Binding to the vine his ass, And to the choice vine the colt of his ass, He hath washed in wine his clothing, And in the blood of grapes his covering;

Wine and strong drink thou dost not drink, thou, and thy sons with thee, in your going in unto the tent of meeting, and ye die not -- a statute age-during to your generations;

Wine and strong drink thou dost not drink, thou, and thy sons with thee, in your going in unto the tent of meeting, and ye die not -- a statute age-during to your generations;

and hath loved thee, and blessed thee, and multiplied thee, and hath blessed the fruit of thy womb, and the fruit of thy ground, thy corn, and thy new wine, and thine oil, the increase of thine oxen, and the wealth of thy flock, on the ground which He hath sworn to thy fathers to give to thee.

that I have given the rain of your land in its season -- sprinkling and gathered -- and thou hast gathered thy corn, and thy new wine, and thine oil,

Butter of the herd, and milk of the flock, With fat of lambs, and rams, sons of Bashan, And he-goats, with fat of kidneys of wheat; And of the blood of the grape thou dost drink wine!

Butter of the herd, and milk of the flock, With fat of lambs, and rams, sons of Bashan, And he-goats, with fat of kidneys of wheat; And of the blood of the grape thou dost drink wine!

and they work, even they, with subtilty, and go, and feign to be ambassadors, and take old sacks for their asses, and wine-bottles, old, and rent, and bound up,

and these are the wine-bottles which we filled, new, and lo, they have rent; and these, our garments and our sandals, have become old, from the exceeding greatness of the way.'

till my coming in, and I have taken you unto a land like your own land, a land of corn and new wine, a land of bread and vineyards, a land of oil olive, and honey, and live, and die not; and do not hearken unto Hezekiah, when he persuadeth you, saying, Jehovah doth deliver us.

and over the vineyards is Shimei the Ramathite; and over what is in the vineyards for the treasures of wine is Zabdi the Shiphmite;

and what they are needing -- both young bullocks, and rams, and lambs for burnt-offerings to the God of heaven, wheat, salt, wine, and oil according to the saying of the priests who are in Jerusalem -- let be given to them day by day without fail,

Wine is a scorner -- strong drink is noisy, And any going astray in it is not wise.

Wine is a scorner -- strong drink is noisy, And any going astray in it is not wise.

Who hath woe? who hath sorrow? Who hath contentions? who hath plaint? Who hath wounds without cause? Who hath redness of eyes? Those tarrying by the wine, Those going in to search out mixed wine. read more. See not wine when it showeth itself red, When it giveth in the cup its colour, It goeth up and down through the upright. Its latter end -- as a serpent it biteth, And as a basilisk it stingeth.

I lead thee, I bring thee in unto my mother's house, She doth teach me, I cause thee to drink of the perfumed wine, Of the juice of my pomegranate,

I lead thee, I bring thee in unto my mother's house, She doth teach me, I cause thee to drink of the perfumed wine, Of the juice of my pomegranate,

And he fenceth it, and casteth out its stones, And planteth it with a choice vine, And buildeth a tower in its midst, And also a wine press hath hewn out in it, And he waiteth for the yielding of grapes, And it yieldeth bad ones!

Woe to those rising early in the morning, Strong drink they pursue! Tarrying in twilight, wine inflameth them!

Woe to the mighty to drink wine, And men of strength to mingle strong drink.

Woe to the mighty to drink wine, And men of strength to mingle strong drink.

And made hath Jehovah of Hosts, For all the peoples in this mount, A banquet of fat things, a banquet of preserved things, Fat things full of marrow, preserved things refined.

Woe to the proud crown of the drunkards of Ephraim. And the fading flower of the beauty of his glory, That is on the head of the fat valley of the broken down of wine. Lo, a mighty and strong one is to the Lord, As a storm of hail -- a destructive shower, As an inundation of mighty waters overflowing, He cast down to the earth with the hand. read more. By feet trodden down is the proud crown of the drunkards of Ephraim, And the fading flower of the beauty of his glory That is on the head of the fat valley, Hath been as its first-fruit before summer, That its beholder seeth, While it is yet in his hand he swalloweth it. In that day is Jehovah of Hosts For a crown of beauty, and for a diadem of glory, To the remnant of His people. And for a spirit of judgment To him who is sitting in the judgment, And for might to those turning back the battle to the gate. And even these through wine have erred, And through strong drink have wandered, Priest and prophet erred through strong drink, They have been swallowed up of the wine, They wandered because of the strong drink, They have erred in seeing, They have stumbled judicially. For all tables have been full of vomit, Filth -- without place!

And I have caused thine oppressors to eat their own flesh, And as new wine they drink their own blood, And known have all flesh that I, Jehovah, Thy saviour, and thy redeemer, Am the Mighty One of Jacob!'

Wherefore is thy clothing red? And thy garments as treading in a wine fat?'

Secure is Moab from his youth, And at rest is he for his preserved things, And he hath not been emptied out from vessel unto vessel, And into captivity he hath not gone, Therefore hath his taste remained in him, And his fragrance hath not been changed.

Damascus is thy merchant, For the abundance of thy works, Because of the abundance of all wealth, For wine of Helbon, and white wool.

Belshazzar the king hath made a great feast to a thousand of his great men, and before the thousand he is drinking wine;

Whoredom, and wine, and new wine, take the heart,

Whoredom, and wine, and new wine, take the heart,

Return do the dwellers under his shadow, They revive as corn, and flourish as a vine, His memorial is as wine of Lebanon.

Awake, ye drunkards, and weep, And howl all drinking wine, because of the juice, For it hath been cut off from your mouth.

Lo, days are coming -- an affirmation of Jehovah, And come nigh hath the ploughman to the reaper, And the treader of grapes to the scatterer of seed, And the mountains have dropped juice, And all the hills do melt.

And it hath come to pass, at that time, I search Jerusalem with lights, And I have laid a charge on the men Who are hardened on their preserved things, Who are saying in their heart: Jehovah doth no good, nor doth He evil.

From that time one hath come to a heap of twenty, And it hath been ten, He hath come unto the wine-fat to draw out fifty purahs, And it hath been twenty.

Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'

'Blind guides! who are straining out the gnat, and the camel are swallowing.

and I say to you, that I may not drink henceforth on this produce of the vine, till that day when I may drink it with you new in the reign of my Father.'

they gave him to drink vinegar mixed with gall, and having tasted, he would not drink.

and they were giving him to drink wine mingled with myrrh, and he did not receive.

for he shall be great before the Lord, and wine and strong drink he may not drink, and of the Holy Spirit he shall be full, even from his mother's womb;

and also upon My men-servants, and upon My maid-servants, in those days, I will pour out of My Spirit, and they shall prophesy;

no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence. I have known, and am persuaded, in the Lord Jesus, that nothing is unclean of itself, except to him who is reckoning anything to be unclean -- to that one it is unclean; read more. and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died. Let not, then, your good be evil spoken of, for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit; for he who in these things is serving the Christ, is acceptable to God and approved of men. So, then, the things of peace may we pursue, and the things of building up one another; for the sake of victuals cast not down the work of God; all things, indeed, are pure, but evil is to the man who is eating through stumbling. Right it is not to eat flesh, nor to drink wine, nor to do anything in which thy brother doth stumble, or is made to fall, or is weak.

and if any one doth love God, this one hath been known by Him. Concerning the eating then of the things sacrificed to idols, we have known that an idol is nothing in the world, and that there is no other God except one; read more. for even if there are those called gods, whether in heaven, whether upon earth -- as there are gods many and lords many -- yet to us is one God, the Father, of whom are the all things, and we to Him; and one Lord, Jesus Christ, through whom are the all things, and we through Him; but not in all men is the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat it, and their conscience, being weak, is defiled. But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind; but see, lest this privilege of yours may become a stumbling-block to the infirm, for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols, and the brother who is infirm shall perish by thy knowledge, because of whom Christ died? and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin;