Reference: Women
Fausets
Enjoyed a status in Israel not assigned to them in the East now. Mahometanism especially has degraded women in Asia and Africa; anciently they had a liberty not now accorded them, veiling was not then required as now: e.g. Rebekah, Ge 24:64-65; Rachel, Ge 29:11; Sarah, Ge 12:14-19; Miriam led a band of women with triumphant song, Ex 15:20-21; so Jephthah's daughter, Jg 11:34; the maidens of Shiloh, Jg 21:21; the women meeting Saul and David after victory; 1Sa 18:6-7; Hannah, 1Sa 2:1; Deborah, Judges 4 and Judges 5; Huldah, 2Ki 22:14; Noadiah, Ne 6:14; Anna, Lu 2:36.
The virtuous matron is admirably pictured Pr 31:10, etc. Polygamy transferred power from the wives to the queen mother (called therefore gebiraah "powerful"), 1Ki 2:19; 15:13; separate establishments were kept for the wives collectively or individually, "the house of the women" (Es 2:3,9; 1Ki 7:8); the wives had severally a separate tent (Ge 31:33); the women were present at table (Joh 2:3; 12:2; Job 1:4).
See Verses Found in Dictionary
When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. Pharaoh's officials saw her and praised her to Pharaoh, so the woman was taken to Pharaoh's house. read more. He treated Abram well because of her, and Abram acquired flocks and herds, male and female donkeys, male and female slaves, and camels. But the Lord struck Pharaoh and his house with severe plagues because of Abram's wife Sarai. So Pharaoh sent for Abram and said, "What have you done to me? Why didn't you tell me she was your wife? Why did you say, 'She's my sister,' so that I took her as my wife? Now, here's your wife. Take her and go!"
Rebekah looked up, and when she saw Isaac, she got down from her camel and asked the servant, "Who is that man in the field coming to meet us?" The servant answered, "It is my master." So she took her veil and covered herself.
So Laban went into Jacob's tent, then Leah's tent, and then the tents of the two female slaves, but he found nothing. Then he left Leah's tent and entered Rachel's.
Then Miriam the prophetess, Aaron's sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing. Miriam sang to them: Sing to the Lord, for He is highly exalted; He has thrown the horse and its rider into the sea.
When Jephthah went to his home in Mizpah, there was his daughter, coming out to meet him with tambourines and dancing! She was his only child; he had no other son or daughter besides her.
Watch, and when you see the young women of Shiloh come out to perform the dances, each of you leave the vineyards and catch a wife for yourself from the young women of Shiloh, and go to the land of Benjamin.
Hannah prayed: My heart rejoices in the Lord; my horn is lifted up by the Lord. My mouth boasts over my enemies, because I rejoice in Your salvation.
As David was returning from killing the Philistine, the women came out from all the cities of Israel to meet King Saul, singing and dancing with tambourines, with shouts of joy, and with three-stringed instruments. As they celebrated, the women sang: Saul has killed his thousands, but David his tens of thousands.
So Bathsheba went to King Solomon to speak to him about Adonijah. The king stood up to greet her, bowed to her, sat down on his throne, and had a throne placed for the king's mother. So she sat down at his right hand.
He also removed his grandmother Maacah from being queen mother because she had made an obscene image of Asherah. Asa chopped down her obscene image and burned it in the Kidron Valley.
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to the prophetess Huldah, wife of Shallum son of Tikvah, son of Harhas, keeper of the wardrobe. She lived in Jerusalem in the Second District. They spoke with her.
My God, remember Tobiah and Sanballat for what they have done, and also Noadiah the prophetess and the other prophets who wanted to intimidate me.
Let the king appoint commissioners in each province of his kingdom, so that they may assemble all the beautiful young virgins to the harem at the fortress of Susa. [Put them] under the care of Hegai, the king's eunuch, who is in charge of the women, and give them the required beauty treatments.
The young woman pleased him and gained his favor so that he accelerated the process of the beauty treatments and the special diet that she received. He assigned seven hand-picked female servants to her from the palace and transferred her and her servants to the harem's best quarters.
His sons used to have banquets, each at his house in turn. They would send an invitation to their three sisters to eat and drink with them.
There was also a prophetess, Anna, a daughter of Phanuel, of the tribe of Asher. She was well along in years, having lived with her husband seven years after her marriage,
So they gave a dinner for Him there; Martha was serving them, and Lazarus was one of those reclining at the table with Him.
Smith
Women.
The position of women in the Hebrew commonwealth contrasts favorably with that which in the present day is assigned to them generally in eastern countries. The most salient point of contrast in the usages of ancient as compared with modern Oriental society was the large amount of liberty enjoyed by women. Instead of being immured in a harem, or appearing in public with the face covered. The wives and maidens of ancient times mingled freely and openly with the other sex in the duties and amenities of ordinary life. Rebekah travelled on a camel with her face unveiled until she came into the presence of her affianced.
Jacob saluted Rachel with a kiss in the presence of the shepherds.
Women played no inconsiderable part in public celebrations
The odes of Deborah, Judg 5, and of Hannah,
etc., exhibit a degree of intellectual cultivation which is in itself a proof of the position of the sex in that period. Women also occasionally held public office, particularly that of prophetess or inspired teacher.
Ex 15:20; Jg 4:4; 2Ki 22:14; Ne 6:14; Lu 2:36
The management of household affairs devolved mainly on the women. The value of a virtuous and active housewife forms a frequent topic in the book of Proverbs. ch.
etc. Her influence was of course proportionably great.
See Verses Found in Dictionary
Rebekah looked up, and when she saw Isaac, she got down from her camel and asked the servant, "Who is that man in the field coming to meet us?" The servant answered, "It is my master." So she took her veil and covered herself.
Then Miriam the prophetess, Aaron's sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing.
Deborah, a woman who was a prophet and the wife of Lappidoth, was judging Israel at that time.
When Jephthah went to his home in Mizpah, there was his daughter, coming out to meet him with tambourines and dancing! She was his only child; he had no other son or daughter besides her.
Hannah prayed: My heart rejoices in the Lord; my horn is lifted up by the Lord. My mouth boasts over my enemies, because I rejoice in Your salvation.
My God, remember Tobiah and Sanballat for what they have done, and also Noadiah the prophetess and the other prophets who wanted to intimidate me.
A gracious woman gains honor, but violent men gain [only] riches.
A capable wife is her husband's crown, but a wife who causes shame is like rottenness in his bones.
Every wise woman builds her house, but a foolish one tears it down with her own hands.
There was also a prophetess, Anna, a daughter of Phanuel, of the tribe of Asher. She was well along in years, having lived with her husband seven years after her marriage,