Reference: Women
Fausets
Enjoyed a status in Israel not assigned to them in the East now. Mahometanism especially has degraded women in Asia and Africa; anciently they had a liberty not now accorded them, veiling was not then required as now: e.g. Rebekah, Ge 24:64-65; Rachel, Ge 29:11; Sarah, Ge 12:14-19; Miriam led a band of women with triumphant song, Ex 15:20-21; so Jephthah's daughter, Jg 11:34; the maidens of Shiloh, Jg 21:21; the women meeting Saul and David after victory; 1Sa 18:6-7; Hannah, 1Sa 2:1; Deborah, Judges 4 and Judges 5; Huldah, 2Ki 22:14; Noadiah, Ne 6:14; Anna, Lu 2:36.
The virtuous matron is admirably pictured Pr 31:10, etc. Polygamy transferred power from the wives to the queen mother (called therefore gebiraah "powerful"), 1Ki 2:19; 15:13; separate establishments were kept for the wives collectively or individually, "the house of the women" (Es 2:3,9; 1Ki 7:8); the wives had severally a separate tent (Ge 31:33); the women were present at table (Joh 2:3; 12:2; Job 1:4).
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As soon as he came into Egypt, the Egyptians saw the woman that she was very fair. And Pharaoh's lords saw her also, and praised her unto Pharaoh, so that she was taken into Pharaoh's house; read more. which entreated Abram well for her sake, so that he had sheep, oxen and he-asses, men servants, maid servants, she-asses and camels. But God plagued Pharaoh and his house with great plagues, because of Sarai, Abram's wife. Then Pharaoh called Abram and said, "Why hast thou thus dealt with me? Wherefore toldest thou me not that she was thy wife? Why saidest thou that she was thy sister, and causedest me to take her to my wife? But now, lo, there is thy wife: take her and be walking."
And Rebekah lift up her eyes, and when she saw Isaac, she lighted off the camel, and said unto the servant, "What man is this that cometh against us in the field?" And the servant said, "It is my master." And then she took her mantle, and put it about her.
And Jacob kissed Rachel, and lift up his voice and wept:
Then went Laban into Jacob's tent, and into Lea's tent, and into two maidens' tents: but found them not. Then went he out of Lea's tent, and entered into Rachel's tent.
And Miriam, a prophetess, the sister of Aaron, took a timbrel in her hand; and all the women came out after her with timbrels in a dance. And Miriam sang before them, "Sing ye unto the LORD, for he is become glorious indeed! The horse and his rider hath he overthrown in the sea!"
Then Jephthah came to Mizpeh unto his house. And see, his daughter came out against him, with timbrels and dances, which was his only child: so that beside her he had neither son nor daughter.
And when ye see that the daughters of Shiloh come out to dance in a row, then come ye out of the vineyards, and catch you every man a wife of the daughters of Shiloh, and get you unto the land of Benjamin."
And Hannah prayed and said, "Mine heart rejoiceth in the LORD. Mine horn is high in the LORD and my mouth is wide open over mine enemies, for I rejoice in thy salvation.
And it happened as they went, when David was returned from the slaughter of the Philistine, that women came out of all cities of Israel singing and dancing, to meet King Saul, with timbrels, with joy, and with fiddles. And the women that played sang thereto, and said, "Saul hath slain his thousand, and David his ten thousand."
And thereupon Bathsheba went unto king Solomon to speak unto him for Adonijah. And the king rose up against her and bowed himself unto her, and sat him down on his seat. And there was a seat set for the king's mother, and she sat on his right side.
And thereto he put down Maacah his mother from bearing rule, because she had made an idol in a grove. And Asa destroyed her idol and burnt it by the brook Kidron.
And Hilkiah the high priest and Ahikam, Achbor, Shaphan, and Asaiah went unto Huldah the Prophetess, wife of Shallum the son of Tikvah the son of Harahas keeper of the robes - which Prophetess dwelt in Jerusalem in the second ward - and communed with her.
My God, think thou upon Tobiah and Sanballat according unto these their works, and of the Prophetess Noadiah and of the other Prophets, that would have put me in fear.
and let the king appoint overseers in all the lands of his empire, that they may bring together all fair young virgins unto Susa the head city, to the women's building, under the hand of Hegei the king's chamberlain that keepeth the women; and let him give them their apparel.
And the damsel pleased him, and she found grace in his sight. And he caused her ointment to be given her, and her gifts, and gave her seven comely damsels out of the king's house, and favored both her and her gentle women singularly in the house of the women.
And his sons went and made banquets - one day in one house, another day in another - and sent for their three sisters to eat and to drink with them.
Whoso findeth a honest faithful woman, she is much more worth than pearls.
And there was one Anna, a prophetess, the daughter of Phanuel of the tribe of Asher: which was of a great age, and had lived with a husband seven years from her virginity.
And when the wine failed, Jesus' mother said unto him, "They have no wine."
There they made him a supper, and Martha served: but Lazarus was one of them that sat at the table with him.
Smith
Women.
The position of women in the Hebrew commonwealth contrasts favorably with that which in the present day is assigned to them generally in eastern countries. The most salient point of contrast in the usages of ancient as compared with modern Oriental society was the large amount of liberty enjoyed by women. Instead of being immured in a harem, or appearing in public with the face covered. The wives and maidens of ancient times mingled freely and openly with the other sex in the duties and amenities of ordinary life. Rebekah travelled on a camel with her face unveiled until she came into the presence of her affianced.
Jacob saluted Rachel with a kiss in the presence of the shepherds.
Women played no inconsiderable part in public celebrations
The odes of Deborah, Judg 5, and of Hannah,
etc., exhibit a degree of intellectual cultivation which is in itself a proof of the position of the sex in that period. Women also occasionally held public office, particularly that of prophetess or inspired teacher.
Ex 15:20; Jg 4:4; 2Ki 22:14; Ne 6:14; Lu 2:36
The management of household affairs devolved mainly on the women. The value of a virtuous and active housewife forms a frequent topic in the book of Proverbs. ch.
etc. Her influence was of course proportionably great.
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And Rebekah lift up her eyes, and when she saw Isaac, she lighted off the camel, and said unto the servant, "What man is this that cometh against us in the field?" And the servant said, "It is my master." And then she took her mantle, and put it about her.
And Jacob kissed Rachel, and lift up his voice and wept:
And Miriam, a prophetess, the sister of Aaron, took a timbrel in her hand; and all the women came out after her with timbrels in a dance.
And Deborah, a prophetess, the wife of Lappidoth judged Israel the same time,
Then Jephthah came to Mizpeh unto his house. And see, his daughter came out against him, with timbrels and dances, which was his only child: so that beside her he had neither son nor daughter.
And Hannah prayed and said, "Mine heart rejoiceth in the LORD. Mine horn is high in the LORD and my mouth is wide open over mine enemies, for I rejoice in thy salvation.
My God, think thou upon Tobiah and Sanballat according unto these their works, and of the Prophetess Noadiah and of the other Prophets, that would have put me in fear.
A gracious woman maintaineth honesty; as for the mighty, they maintain riches.
A steadfast woman is a crown unto her husband; but she that behaveth herself dishonestly is a corruption in his bones.
A wise woman upholdeth her house; but a foolish wife plucketh it down.
Whoso findeth a honest faithful woman, she is much more worth than pearls.
And there was one Anna, a prophetess, the daughter of Phanuel of the tribe of Asher: which was of a great age, and had lived with a husband seven years from her virginity.