37 Bible Verses about Sabbath, In Nt
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And they journey into Capernaum. And, straightway, on the Sabbath, entering into the synagogue, he began teaching; and they were being struck with astonishment at his teaching, - for he was teaching them as one having authority, and, not as the Scribes. And, straightway, there was in their synagogue, a man in an impure spirit, - and he cried out aloud,read more.
saying - What have we in common with thee, Jesus of Nazareth? Hast thou come to destroy us? I know thee, who thou art, The Holy One of God. And Jesus rebuked him, saying- Be silenced, and come forth out of him!
And he came down into Capernaum, a city of Galilee. And he was teaching them on the sabbath; and they were being struck with astonishment at his teaching, because, with authority, was his word. And, in the synagogue, was a man having a spirit of an impure demon; and he cried out with a loud voice -read more.
Let be! What have we in common with thee, O Jesus, Nazarene! Hast thou come to destroy us? I know thee, who thou art, - The Holy One of God. And Jesus rebuked it, saying - Hold thy peace! and go forth from him. And the demon, throwing him into the midst, went forth from him, doing him no hurt.
And, passing on from thence, he came into their synagogue; and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him. And said unto them, What man, from among yourselves, shall there be, - Who shall have one sheep, and, if this should fall, on the sabbath, into a pit, will not lay hold of it, and raise it?read more.
How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act. Then saith he unto the man, Stretch forth thy hand! And he stretched it forth, - and it was restored, whole, as the other. And the Pharisees, going forth, took, counsel, against him, to the end that, him, they might destroy.
And he entered again into a synagogue, and there-was there, a man having, his hand, withered; and they were narrowly watching him, whether, on the Sabbath, he would cure him, that they might accuse him. And he saith unto the man who hath his hand withered, Arise into the midst!read more.
and saith unto them - Is it allowed, on the Sabbath, to do good, or to do evil? To, save, life, or, to slay? but they remained silent. And, looking round upon them with anger, being at the same time grieved on account of the hardening of their heart, he saith unto the man - Stretch forth thy hand! and he stretched it forth, and his hand, was restored. And, the Pharisees, going out straightway with the Herodians, were giving counsel against him, that they should, destroy, him.
And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered. Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, - that they might find whereof to accuse him. But, he, knew their reasonings, and said to the man who had the, withered, hand - Arise, and stand forward in the midst! And, arising, he stood forward.read more.
And Jesus said unto them - I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, - life, to save, or, to destroy. And, looking round upon them all, he said unto him - Stretch forth thy hand! and, he, did so, and his hand was restored. But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
Now, the mother-in-law of Simon, was lying in a fever, and, straightway, they speak to him concerning her; and, coming near, he raised her up, grasping her hand, - and the fever left her, and she began ministering unto them.
And, rising up, from the synagogue, he went into the house of Simon. Now, the mother-in-law of Simon, was in distress with a great fever; and they made request to him concerning her. And, standing over her, he rebuked the fever, and it left her; and, instantly arising, she began to minister unto them. But, as the sun was going in, they one and all, as many as had any sick with divers diseases, brought them unto him; and, he, upon each one of them laying, his hands, was curing them.
And he was teaching in one of the synagogues, on the Sabbath. And lo! a woman, having a spirit of weakness eighteen years, - and was bowed together, and unable to lift herself up, at all. And, seeing her, Jesus called her and said to her - Woman! thou art loosed from thy weakness, -read more.
and laid on her his hands; and, instantly, she was made straight again, and began glorifying God. But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude - Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest. The Lord answered him, and said - Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink? But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest? And, as he was saying, these, things, all who had been setting themselves against him were being put to shame; and, all the multitude, were rejoicing over all the glorious things which were being brought to pass by him.
And it came to pass, when he entered into the house of one of the rulers of the Pharisees, on a Sabbath, to eat bread, that, they, were narrowly watching him. And lo! there was, a certain man, who had the dropsy, before him. And Jesus, answering, spake unto the Lawyers and Pharisees, saying - Is it allowed, on the Sabbath, to cure, or not? But, they, held their peace.read more.
And taking hold of him he healed and dismissed him, - and, unto them, said - Which of you, shall have a son or an ox that, into a pit, shall fall, and will not straightway pull him up, on the day of rest? And they could not return an answer unto these things.
And there was a certain man there, who, for thirty-eight years, had continued in his sickness. Jesus, seeing, this one, lying, and taking note that now, a long time, had he continued, saith unto him - Desirest thou to be made, well? The sick man answered him - Sir! I have, no man, that, as soon as the water hath been troubled, might thrust me into the pool; but, while, I, am coming, another, before me, goeth down.read more.
Jesus saith unto him - Rise! take up thy couch, and be walking. And, straightway, the man was made well and took up his couch, and began to walk. Now it was Sabbath, on that day. The Jews, therefore, were saying, unto him who had been cured - It is, Sabbath; and it is not allowable for thee to take up thy couch: - who, however, answered them - He that made me well, he, unto me, said - Take up thy couch, and be walking. They questioned him - Who is the man that said unto thee, Take up thy couch , and be walking? But, the healed one, knew not, who, it was; for, Jesus, had turned aside, a multitude, being in the place. After these things, Jesus findeth him, in the temple, and said unto him - See! thou hast become, well: - No more, be committing sin, lest, some worse thing, do thee befall. The man went away, and told the Jews, that it was, Jesus, who had made him well. And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath. But, he, answered them - My Father, until even now, is working; and, I, am working. On this account, therefore, the rather, were the Jews seeking to slay him, - because, not only was he breaking the Sabbath, but was calling God, his own Father, making, himself, equal, with, God.
And, passing along, he saw a man, blind from birth. And his disciples questioned him, saying - Rabbi! who sinned, this man or his parents, that, blind, he should be born? Jesus answered - Neither, this man, sinned nor his parents; but -- that the works of God should be made manifest in him.read more.
We must needs be working the works of him that sent me, while it is, day: There cometh a night, when, no one, can work. Whensoever I may be, in the world, I am, the light, of the world. These things, having said, he spat on the ground, and made clay with the spittle, and laid the clay upon his eyes; and said unto him - Withdraw! wash in the pool of Siloam, - which is to be translated, Sent. He went away, therefore, and washed, and came, seeing. The neighbours, therefore, and they who used to observe him aforetime - that he was, a beggar, were saying - Is not, this, he that used to sit and beg? Others, were saying - 'Tis, the same. Others, were saying - Nay! but he is, like him. He, was saying - I, am he. So they were saying unto him - How thenwere thine eyes opened? He, answered - The man that is called Jesus, made, clay, and anointed mine eyes, and said unto me: Withdraw unto the pool of Siloam, and wash. Going away, therefore, and washing, I received sight. And they said unto him - Where is, He? He saith - I know not. They bring him unto the Pharisees - him at one time blind. Now it was Sabbath, on the day when Jesus made, the clay, and opened his eyes. Again, therefore, the Pharisees also questioned him, as to how he received sight. And, he, said unto them - Clay, laid he upon mine eyes, and I washed, - and do see. Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them.
And, when it was Sabbath, he began to be teaching in the synagogue, and, the greater part, as they heard, were being struck with astonishment, saying - Whence hath this man these things? - and - What the wisdom which hath been given to this man? - and - Such mighty works as these, through his hands, are coming to pass!
and, coming into his own city, began teaching them in their synagogue, so that with astonishment were they being struck, and were saying - Whence, hath, this one, this wisdom, and the mighty works?
And he came into Nazareth, where he had been brought up, and entered, according to his custom, on the sabbath day, into the synagogue, - and stood up to read.
And, late in the week, when it was on the point of dawning into the first of the week, came Mary the Magdalene, and the other Mary, to view the sepulchre.
And, the Sabbath having passed, Mary the Magdalene, and Mary the mother of James, and Salome, bought spices, that, coming, they might anoint him.
And the women, they who had come out of Galilee with him, following after, observed the tomb, and how his body was laid. And, returning, they made ready spices and perfumes. And, on the Sabbath, indeed, they were quiet, according to the commandment;
So they made for him a supper, there; and, Martha, was ministering, but, Lazarus, was one of them who were reclining with him.
Then returned they into Jerusalem, from a mountain called Olivet, which is nigh unto Jerusalem a Sabbath day's journey.
And he was saying unto them - The Sabbath, for man, was made, and not, man, for, the Sabbath: So that the Son of Man is, Lord, even of the Sabbath.
And he said unto them, have ye never read what, David, did, when he hungered, and they who were with him? how
Or have ye not read, in the law, that, on the sabbaths, the priests, in the temple, the sabbath, profane, and are, blameless? But I say unto you, - Something greater than the Temple, is here!
And he was saying to them - The Son of Man is, Lord of the Sabbath.
and, according to Paul's custom, he went in unto them, and, for three sabbaths, reasoned with them from the Scriptures, -
They, however, passing through from Perga, arrived at Antioch of Pisidia; and, going into the synagogue on the sabbath-day, sat down.
For, Moses, out of ancient generation, hath, in every city, them who proclaim him; seeing, that in the synagogues, every sabbath, he is read.
and on the day of rest, we went forth outside the gate, beside a river, where we supposed there was a place of prayer, - and, sitting down, we went on to speak unto the women who had come together.
And he began reasoning in the synagogue every sabbath, and was persuading both Jews and Greeks.
Let no one, therefore, be judging, you, - in eating and in drinking, or in respect of feast, or new moon, or sabbath, -
I came to be, in Spirit, in the Lord's Day, and heard, behind me, a loud voice, as of a trumpet,
It being late, therefore, on that day, the first of the week, - and, the doors, having been made fast where the disciples were, for fear of the Jews, Jesus came, and stood in the midst, and saith unto them - Peace be unto you!
And, on the first of the week, when we were gathered together to break bread, Paul went on to discourse with them, being about to depart on the morrow; and he prolonged his discourse until midnight.
Upon the first of the week, let, each one of you, put, by itself, in store, as he may be prospering, - lest, as soon as I come, then, collections, should be in progress.
Let us therefore fear, lest at any time, although there is left behind a promise of entering into his rest, - any one from amongst you should be deemed, to have come short;
But, unto whom, sware he, that they should not enter into his rest, - save unto them who were obstinate? And we see, that they were not able to enter, because of unbelief.
