away with these things; make not my father's house a market-house.

and continuing daily with one accord in the temple, and breaking bread from house to house, they did eat their meals with gladness, and simplicity of heart,

no house is without a builder; now he that built the whole house of Israel is God.

but Christ govern'd his own house in quality of son and heir, and 'tis we that are his house, provided we stedfastly persevere unto the end in the publick profession of that hope, in virtue of which we glory.

besides, how could any one enter into the house of a man of might to rob him of his goods, except he first master the strong man? and then indeed he might plunder his house.

nor for that reproach, which was made to our fathers, where 'tis said, "behold, the days come, saith the Lord, when I will make a new alliance with the house of Israel, and with the house of Juda:

and said to them, it is written, " my house shall be the house of prayer, but ye have made it a den of thieves."

at the same time he explained himself to them in these words, is it not written, "my house shall be called a house of prayer to all nations?" but ye have made it a harbour for thieves.

he is like a man who in building a house, digg'd deep, and laid the foundation on a rock: an inundation came, the current beat impetuously upon that house, but could not shake it: for it was founded upon a rock.

then Jesus went with him, and when he was advanced near the house, the centurion sent some of his friends to him, saying, "Lord, don't give yourself the trouble of coming, I don't deserve you should honour my house with your presence.

if the master of a house knew at what hour the thief would come, no doubt he would be on his guard, and not suffer him to break into his house.

"my house is a house of prayer: but ye have made it a den of thieves."

that the idol, or that what is offered in sacrifice to the idol, is a matter of consequence?