Now I would not have you ignorant, brethren, that I have often purposed to come to you, (though I have been hindred hitherto) that I might have some fruit among you also, even as among the other Gentiles.

And art confident, that thyself art a guide of the blind, a light of them that are in darkness, An instructer of the ignorant,

For they being ignorant of the righteousness of God, and seeking to establish their own righteousness, have not submitted to the righteousness of God.

Brethren, I would not that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that hardness is in part happened to Israel, till the fulness of the Gentiles be come in:

Now I would not have you ignorant, brethren, that all our fathers were under the cloud,

Now concerning spiritual gifts, brethren, I would not have you ignorant.

Yet if the whole church be met together, and all speak with unknown tongues, and there come in ignorant persons or unbelievers, will they not say, that ye are mad?

Whereas if all prophesy, and there come in an unbeliever, or an ignorant person, he is convicted by all, he is judged by all:

But if any one is ignorant, let him be ignorant.

For we would not have you ignorant, brethren, of the trouble which befell us in Asia, that we were exceedingly pressed, above our strength, so that we despaired even of life.

Lest Satan get an advantage over us; for we are not ignorant of his devices.

Now we would not have you ignorant, brethren, concerning them that are asleep, that ye sorrow not, even as others who have no hope.

Who can have compassion on the ignorant and the wandering, seeing he himself also is compassed with infirmity,

For this they are willingly ignorant of, that by the word of God of old the heavens were and the earth, standing out of the water and in the water,

But, beloved, be not ye ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.