And Moses said, I will go and see this strange thing, why the tree is not burned up,

So the poor man has hope, and the mouth of the evil-doer is stopped.

The Lord has given knowledge of himself through his judging: the evil-doer is taken in the net which his hands had made. (Higgaion. Selah.)

For the evil-doer is lifted up because of the purpose of his heart, and he whose mind is fixed on wealth is turned away from the Lord, saying evil against him.

The mouth of the upright man is a fountain of life, but the mouth of the evil-doer is a bitter cup.

The work of the upright gives life: the increase of the evil-doer is a cause of sin.

The tongue of the upright man is like tested silver: the heart of the evil-doer is of little value.

The offering of the evil-doer is disgusting to the Lord, but the prayer of the upright man is his delight.

The way of the evil-doer is disgusting to the Lord, but he who goes after righteousness is dear to him.

The lover of fighting is a lover of sin: he who makes high his doorway is looking for destruction.

To have respect for the person of the evil-doer is not good, or to give a wrong decision against the upright.

To do what is right and true is more pleasing to the Lord than an offering.

A high look and a heart of pride, *** of the evil-doer is sin.

The desire of the evil-doer is fixed on evil: he has no kind feeling for his neighbour.

A door is turned on its pillar, and the hater of work on his bed.

And he is in fear of that which is high, and danger is in the road, and the tree is white with flower, and the least thing is a weight, and desire is at an end, because man goes to his last resting-place, and those who are sorrowing are in the streets;

For that which is feared by the people is foolish: it is the work of the hands of the workman; for a tree is cut down by him out of the woods with his axe.

And the Lord said to me, This doorway is to be shut, it is not to be open, and no man is to go in by it, because the Lord, the God of Israel, has gone in by it; and it is to be shut.

But when the people of the land come before the Lord at the fixed feasts, he who comes in by the north doorway to give worship is to go out by the south doorway; and he who comes in by the south doorway is to go out by the north doorway: he is not to come back by the doorway through which he went in, but is to go straight before him.

The vine has become dry and the fig-tree is feeble; the pomegranate and the palm-tree and the apple-tree, even all the trees of the field, are dry: because joy has gone from the sons of men.