And the priest saw the stroke in the skin of the flesh: and the hair in the stroke turned white, and the sight of the stroke deep from the skin of his flesh, it is the stroke of leprosy: and the priest saw him and defiled him.

And he saw the stroke in the seventh day: when the stroke spread in the garment, or in the warp, or in the woof, or in the skin, and all which made of skin for work; the stroke a painful leprosy; it unclean.

And the priest saw after the washing, the stroke, and behold, the stroke turned not its eye, and the stroke spread not; it unclean; in fire thou shalt burn it; it a hollow in his baldness behind, or in his baldness in front

After oppression and judgment He was taken away;
And as for His generation [His contemporaries], who [among them] concerned himself with the fact
That He was cut off from the land of the living [by His death]
For the transgression of my people, to whom the stroke [of death] was due?

If famine shall be in the land, if there shall be death, blasting and yellowness, the locust, and if there shall be the devourer; if the enemy shall press upon him in the land of his gates; every stroke and every disease:

If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;

And when the priest shall see the stroke of the scall, and behold, its sight not deep from the skin, and no black hair in it; and the priest shut up the stroke of the scall seven days.

And the stroke was greenish, or reddish in the garment, or in the skin, or in the warp, or in the woof, or in any vessel of skin; it is the stroke of leprosy, and it was seen to the priest

And the priest saw the stroke, and shut up the stroke seven days.

And he saw the stroke; and behold, the stroke in the walls of the house, the hollows greenish, or reddish and their sight low from the wall.

And if the priest coming in, shall come in and see, and behold, the stroke spread not in the house after spreading over the house: and the priest cleansed the house, for the stroke was healed.

And the priest saw him in the seventh day: and behold, the stroke stood; in his eyes, the stroke spread not in the skin, and the priest shut him up the second seven days.

And the priest saw him in the seventh day, the second time, and behold, the stroke dim, and the stroke spread not in the skin, and the priest cleansed him: it is a scab: and he washed his garments and was clean.

And the priest saw him, and behold, the stroke turned to white; and the priest cleansed the stroke: he is clean.

Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.

Lest He move thee with a stroke, And the abundance of an atonement turn thee not aside.

As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live:

And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be tried:

And the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that Jehovah bindeth up the breach of his people, and healeth the wound of their stroke.

Remove thy stroke away from me: I am consumed by the blow of thine hand.

And every stroke of the appointed staff, which Jehovah shall lay upon him, shall be with the sound of tabrets and harps; and in battles with the brandishing of his arm will he fight with them.

that smote the peoples in wrath with a continual stroke, that ruled the nations in anger, with a persecution that none restrained.

One firm stroke to the right. Turn to the left,- Whithersoever thine edge is directed,

And the stroke of his attacking-engine, will he direct against thy walls, - And thy tower., will he break down with his axes.

behold, Jehovah will smite with a great stroke thy people, and thy children, and thy wives, and all thy substance,

Thus the Jews defeated all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.

Woe is me, for my wound! My stroke is hard to heal, and I had said, Yea, this is my grief, and I will bear it.

A stroke and shame he doth find, And his reproach is not wiped away,

All thy lovers have forgotten thee; they seek thee not. For I have smitten thee with the stroke of an enemy, with the chastisement of a cruel one, for the greatness of thine iniquity: thy sins are manifold.

Even to-day is my complaint bitter: my stroke is heavier than my groaning.

In the morning, when Nabal was sober, his wife told him about these matters. He had a stroke and was paralyzed.

Then said Abishai to David, God hath delivered up thine enemy into thy hand this day: now therefore let me smite him, I pray thee, with the spear to the earth at one stroke, and I will not smite him the second time.

My lovers and mine associates stand aloof from my stroke; and my kinsmen stand afar off.

And thou hast said unto them this word: Tears come down mine eyes night and day, And they do not cease, For, with a great breach, Broken hath been the virgin daughter of my people, A very grievous stroke.

For thus said Jehovah: Incurable is thy breach, grievous thy stroke,

Amasa did not notice the sword that Joab was holding in his hand. Joab stabbed him in the abdomen, spilling his intestines to the ground in a single stroke and killing him. After this, Joab and his brother pursued Bichri's son Sheba.

I saw him draw nigh unto the ram, being very fierce upon him: yea he gave him such a stroke, that he brake his two horns. Neither had the ram so much strength as to stand before him: but he cast him down, trod him under his feet: and no man was able to deliver the ram out of his power.

also every sickness and every stroke which is not written in the book of this law; Jehovah doth cause them to go up upon thee till thou art destroyed,

And the daughter of Tyre shall be there with a gift; even the rich among the peoples shall stroke your face.

And if spreading, it shall spread in the skin, and the priest defiled him: it the stroke.

And the priest saw it, and behold, the hair in the brightness was turned white, and the sight was deep from the skin; it leprosy in the burning broken out: and the priest defiled him: it the stroke of leprosy.

And the priest saw him in the seventh day: if spreading, it shall spread in the skin, and the priest shall defile him: it the stroke of leprosy.

And when a man or woman there shall be in him a stroke upon the head, or in the beard;

And the priest saw the stroke, and behold, its sight deep from the skin, and in it thin, yellow hair; and the priest defiled him: it a scall, it a leprosy of the head, or of the beard.

And the priest saw the stroke in the seventh day: and behold, the scab spread not, and there was no yellow hair in it, and the sight of the scall not deep from the skin;

And when there shall be in his baldness behind, or in his baldness in front, a stroke, reddish white, it is a leprosy broken out in his baldness behind, or in his baldness in front

And the priest saw it, and behold, the rising of the stroke, a reddish white, in his baldness behind, or in his baldness in front, as the sight of leprosy, in the skin of the flesh;

He a leprous man, he unclean: he being unclean the priest shall defile him; his stroke in his head.

And the leprous in whom the stroke, his garments shall be rent, and his head shall be uncovered, and upon the lips he shall be covered, and he shall cry, Unclean, unlcean.

All the days which the stroke is in him, he shall be unclean: he is unclean: he shall dwell separately; without the camp is his dwelling.

When a garment the stroke of leprosy shall be in it, whether in the garment of wool or in the garment of linen;

And he burnt the garment, or the warp, or the woof, or in wool, or in linen, or any vessel of skin which shall be in it the stroke: for it a painful leprosy; in fire shall it be burnt

And if the priest shall see, and behold, the stroke spread not in the garment, or in the warp or in the woof, or in any vessel of skin;

And the priest commanded, and they washed that in which was the stroke, and he shut it up seven days, the second time.

And if the priest saw, and behold, the stroke dim after washing it: he rent it out of the garment or from the skin, or from the warp, or from the woof.

And if it shall be seen still in the garment, or in the warp, or in the woof, or in any vessel of skin; it is breaking out: in the fire thou shalt burn it, that in which is the stroke.

And the garment, or the warp or the woof, or any vessel of skin which thou shalt wash, and the stroke departed from them, and it was washed the second time, and it was clean.

This the law of the stroke of leprosy of the garment of wool, or of linen, or the warp or the woof, or every vessel of skin, to cleanse it or to defile it

And the priest shall go forth without the camp: and the priest saw, and behold, the stroke of leprosy was healed from the leprous.

This the law of him in whom the stroke of leprosy, which his hand attained not in his cleansing.

When ye shall come into the land of Canaan which I give to you for a possession, and I gave the stroke of leprosy in a house of the land of your possession;

And he to whom is the house, came and announced to the priest, saying, It was seen to me as a stroke in the house.

And the priest commanded, and they cleared the house, before the priest shall go in to see the stroke, and all which is in the house shall not be unclean; and after this the priest shall go in to see the house.

And the priest turned back in the seventh day, and saw, and behold, the stroke spread in the walls of the house.

And the priest commanded, and they took away the stones which in them was the stroke, and they cast them without the city into an unclean place.

And if the stroke shall turn back and break out in the house after he took away the stones, and after he scraped off the house, and after it was spread over;

And the priest came and saw, and behold, the stroke spread in the house; it a painful leprosy in the house: it is unclean.

This the law for every stroke of leprosy and for scall,

When to a man there shall be a lifting up in the skin of his flesh, or a scab, or brightness, and it was in the skin of his flesh for the stroke of leprosy; and he shall be brought to Aaron the priest, or to one of his sons the priests.

And if the brightness it white in the skin of his flesh, and its sight not deep from the skin, and the hair not turned white; and the priest shut up the stroke seven days.

When the stroke of leprosy shall be in a man, and he shall be brought to the priest:

And if breaking out, the leprosy shall break out in the skin, and the leprosy covered all the skin, the stroke from his head and even to his feet, to all the sight of the eyes of the priest:

And the priest saw, and behold, the leprosy covered all his flesh, and he cleansed the stroke: all of it turned white: he is clean.

And the priest saw, and behold, the sight low from the skin, and its hair turned white: and the priest defiled him: it is the stroke of leprosy broken out in the burning sore.

Assemble yourselves - all of you and hear, Who among them, hath told these things? he whom Yahweh loveth, will execute - His pleasure, on Babylon, And his stroke on the Chaldeans.

Therefore behold me! causing them to know, by this stroke, I will cause them to know my hand and my might, - That they may know that my name, is Yahweh!

Watch in the stroke of leprosy to watch greatly, and to do according to all that the priests the Levites shall teach you: as I commanded them ye shall watch to do.

My friends and my neighbors will stand from before my stroke, and my kindred stood from far off.

But the children of those that smote him he did not put to death; according to that which is written in the book of the law of Moses, wherein Jehovah commanded saying, The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; but every man shall be put to death for his own sin.

But he did not put their children to death, according to [what] is written in the law, in the scroll of Moses, where Yahweh commanded, saying, "Fathers shall not be put to death on account of the sons, and the sons shall not be put to death on account of the fathers, but each shall be put to death for his own sin."

Or in hate gave him blows with his hand, causing death; he who gave the death-blow is to be put to death; he is a taker of life: he whose right it is to give punishment for blood may put to death the taker of life when he comes face to face with him.

had not I defended him from the grave, and delivered him from death. O death, I will be thy death: O hell, I will be thy sting.

At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.

The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.

because the one who blasphemes the name of the LORD is certainly to be put to death. The entire congregation is to stone him to death. As it is for the resident alien, so it is to be with the native born: when he blasphemes the Name, he is to be put to death.

Whoever beats an animal to death is to replace it, but whoever beats a human being to death is to be put to death.

He who puts an ox to death puts a man to death; he who makes an offering of a lamb puts a dog to death; he who makes a meal offering makes an offering of pig's blood; he who makes an offering of perfumes for a sign gives worship to an image: as they have gone after their desires, and their soul takes pleasure in their disgusting things;

No one who may have been set apart among men shall be ransomed [from death], he shall most certainly be put to death.

and Samson saith, 'Let me die with the Philistines,' and he inclineth himself powerfully, and the house falleth on the princes, and on all the people who are in it, and the dead whom he hath put to death in his death are more than those whom he put to death in his life.

If they ask you, 'Where should we go?' tell them the Lord says this: "Those who are destined to die of disease will go to death by disease. Those who are destined to die in war will go to death in war. Those who are destined to die of starvation will go to death by starvation. Those who are destined to go into exile will go into exile."

And in their flight before Israel, on the way down from Beth-horon, the Lord sent down great stones from heaven on them all the way to Azekah, causing their death: those whose death was caused by the stones were more than those whom the children of Israel put to death with the sword.

Wherever death comes to you, death will come to me, and there will be my last resting-place; the Lord do so to me and more if we are parted by anything but death.

If we say, We will go into the town, there is no food in the town, and we will come to our end there; and if we go on waiting here, death will come to us. Come then, let us give ourselves up to the army of Aram: if they let us go on living, then life will be ours; and if they put us to death, then death will be ours.

Now when Ahaziah, king of Judah, saw this, he went in flight by the way of the garden house. And Jehu came after him and said, Put him to death in the same way; and they gave him a death-wound in his carriage, on the slope up to Gur, by Ibleam; and he went in flight to Megiddo, where death came to him.

So they put the oxen to death and their blood was given to the priests to be drained out against the altar; then they put the male sheep to death, draining out their blood against the altar, and they put the lambs to death, draining out their blood against the altar.

then hath Jehovah made wonderful thy strokes, and the strokes of thy seed -- great strokes, and stedfast, and evil sicknesses, and stedfast.

Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.

Revealed to thee were the gates of death? And the gates of death-shade dost thou see?

And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: