“Three times a year all your males shall appear before the Lord your God in the place which He chooses, at the Feast of Unleavened Bread (Passover) and at the Feast of Weeks (Pentecost) and at the Feast of Booths (Tabernacles), and they shall not appear before the Lord empty-handed.

He said, “Blessed be the Lord, the God of my master Abraham, who has not denied His lovingkindness and His truth to my master. As for me, the Lord led me to the house of my master’s brothers.”

Also [you shall observe] the Feast of Harvest (Weeks, Pentecost, or First Fruits), acknowledging the first fruits of your labor, of what you sow in the field. And [third] the Feast of Ingathering (Booths or Tabernacles) at the end of the year when you gather in [the fruit of] your labors from the field.

You shall observe and celebrate the Feast of Weeks (Harvest, First Fruits, or Pentecost), the first fruits of the wheat harvest, and the Feast of Ingathering (Booths or Tabernacles) at the year’s end.

Then Abigail came to Nabal, and he was holding a feast in his house [for the shearers], like the feast of a king. And Nabal’s mood was joyous because he was very drunk; so she told him nothing at all until the morning light.

“As for you, son of man, thus says the Lord God, ‘Say to every kind of bird and to every animal of the field, “Assemble and come, gather from every side to My sacrifice that I am slaughtering for you, as a great sacrificial feast on the mountains of Israel, and you will eat flesh and drink blood.

So at that time Solomon held the feast, and all Israel with him, a great assembly, from the entrance of Hamath [on the northern border of Israel] to the Brook of Egypt [at Israel’s southern border], before the Lord our God, for seven days and seven more days [beyond the prescribed period for the Feast of Booths], fourteen days in all.

Jeroboam held a feast on the fifteenth day of the eighth month, like the feast which is kept in Judah, and he went up to the altar; he did this in Bethel, sacrificing to the calves which he had made. And he stationed in Bethel the priests of the high places which he had made.

When these days were completed, the king held a banquet for all the people who were present at the citadel in Susa [the capital], from the greatest [in importance] to the least, a seven-day feast in the courtyard of the garden of the king’s palace.

Then the king held a great banquet, Esther’s banquet, for all his officials and his servants; and he made a festival for the provinces and gave gifts in accordance with the resources of the king.

On this mountain [Zion] the Lord of hosts will prepare a lavish banquet for all peoples [to welcome His reign on earth],
A banquet of aged wines—choice pieces [flavored] with marrow,
Of refined, aged wines.

Then the servant took ten of his master’s camels, and set out, taking some of his master’s good things with him; so he got up and journeyed to Mesopotamia [between the Tigris and the Euphrates Rivers], to the city of Nahor [the home of Abraham’s brother].

And he said, “O Lord, God of my master Abraham, please grant me success today, and show lovingkindness (faithfulness) to my master Abraham.

Now Sarah my master’s wife bore a son to my master when she was in her old age, and he has given everything that he has to him.

And I bowed down my head and worshiped the Lord, and blessed the Lord, the God of my master Abraham, who had led me in the right way to take the daughter of my master’s brother to his son [as a wife].

But he refused and said to his master’s wife, “Look, with me in the house, my master does not concern himself with anything; he has put everything that he owns in my charge.

If his master gives him a wife, and she gives birth to sons or daughters, the wife and her children shall belong to her master, and he shall leave [your service] alone.

You and your sons and your servants shall cultivate the land for him, and you shall bring in the produce, so that your master’s grandson may have food to eat; but Mephibosheth, your master’s grandson, shall always eat at my table.” Now Ziba had fifteen sons and twenty servants.

I also gave you your master’s house, and put your master’s wives into your care and under your protection, and I gave you the house (royal dynasty) of Israel and of Judah; and if that had been too little, I would have given you much more!

select the best and most capable of your master’s sons, and set him on his father’s throne, and fight for your master’s [royal] house.”

“‘A son honors his father, and a servant his master. Then if I am a Father, where is My honor? And if I am a Master, where is the [reverent] fear and respect due Me?’ says the Lord of hosts to you, O priests, who despise My name. But you say, ‘How and in what way have we despised Your name?’

But the Rabshakeh said to them, “Has my master sent me only to your master and to you to say these things? Has he not sent me to the men who sit on the wall, [who are doomed by the siege] to eat their own excrement and drink their own urine along with you?”

But the Rabshakeh said, “Has my master sent me to speak these words only to your master and to you, and not to the men sitting on the wall, doomed to eat their own dung and drink their own urine with you?”

“You shall not hand over to his master a slave who has escaped from his master to you.

a certain number every day, offering them up as Moses commanded for the Sabbaths, the New Moons, and the three annual feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Booths (Tabernacles).

The child [Isaac] grew and was weaned, and Abraham held a great feast on the day that Isaac was weaned.

So Laban gathered together all the men of the place and prepared a [wedding] feast [with wine].

Finish the week [of the wedding feast] for Leah; then we will give you Rachel also, and in return you shall work for me for seven more years.”

When Laban had gone to shear his sheep, Rachel [went inside the house and] stole her father’s household gods.

Now on the third day, [which was] the Pharaoh’s birthday, he [released the two men from prison and] made a feast for all his servants; and he lifted up the head of the chief cupbearer and the head of the chief baker [that is, presented them in public] among his servants.

Afterward Moses and Aaron came and said to Pharaoh, “Thus says the Lord, the God of Israel, ‘Let My people go, so that they may celebrate a feast to Me in the wilderness.’”

Moses said, “We will go with our young and our old, with our sons and our daughters, with our flocks and our herds [all of us and all that we have], for we must hold a feast to the Lord.”

‘Now this day will be a memorial to you, and you shall keep it as a feast to the Lord; throughout your generations you are to celebrate it as an ordinance forever.

You shall also observe the Feast of Unleavened Bread, because on this very day I brought your hosts [grouped according to tribal armies] out of the land of Egypt; therefore you shall observe this day throughout your generations as an ordinance forever.

For seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the Lord.

“Three times a year you shall celebrate a feast [dedicated] to Me.

You shall observe the Feast of Unleavened Bread; for seven days you shall eat unleavened bread, as I commanded you, at the appointed time in the month of Abib, for in it you came out of Egypt. No one shall appear before Me empty-handed [but you shall bring sacrificial offerings].

“You shall not offer the blood of My sacrifice with leavened bread; and the fat of My feast is not to be left overnight until morning.

Now when Aaron saw the molten calf, he built an altar before it; and Aaron made a proclamation, and said, “Tomorrow shall be a feast to the Lord!”

“You shall observe the Feast of Unleavened Bread (Passover). For seven days you shall eat unleavened bread, as I have commanded you, at the appointed time in the month of Abib; for in the month of Abib you came out of Egypt.

“You shall not offer the blood of My sacrifice with leavened bread, nor shall the sacrifice of the Feast of the Passover (Unleavened Bread) be left over until morning.

The Feast of Unleavened Bread to the Lord is on the fifteenth day of the same month; for seven days you shall eat unleavened bread.

“Say to the children of Israel, ‘On the fifteenth day of this seventh month, and for seven days, is the Feast of Booths (Tabernacles) to the Lord.

‘On exactly the fifteenth day of the seventh month (nearly October), when you have gathered in the crops of the land, you shall celebrate the feast of the Lord for seven days, with a Sabbath rest on the first day and a Sabbath rest on the eighth day.

You shall celebrate it as a feast to the Lord for seven days in the year. It shall be a permanent statute throughout your generations; you shall celebrate it in the seventh month.

There shall be a feast on the fifteenth day of this month; unleavened bread shall be eaten for seven days.

‘Also on the day of the first fruits, when you offer a new grain offering to the Lord at your Feast of Weeks, you shall have a holy [summoned] assembly; you shall do no laborious work.

‘On the first day of the seventh month, you shall have a holy [summoned] assembly; you shall do no laborious work. It will be for you a day of blowing the trumpets (the shophar, ram’s horn).

‘Then on the fifteenth day of the seventh month you shall have a holy [summoned] assembly; you shall do no laborious work, and you shall observe a Feast [of Booths] to the Lord for seven days.