You are to measure one sixth of one hin of water each time you drink it.

"Here are the standards for presenting offerings: a sixth of an ephah that is based on the standard omer of wheat, and a sixth of an ephah based on the standard omer of barley.

In addition, he is to present a grain offering with it every morning, consisting of a sixth of an ephah mixed with one third of a hin of oil. This grain offering is to be offered to the LORD as a permanent ordinance.

In the sixth year, on the fifth day of the sixth month, I had just sat down in my house, with the elders of Judah seated in front of me. All of a sudden, the hand of the Lord GOD touched me

You see that the LORD has given you the Sabbath, and so on the sixth day he gives you food for two days. Let each person stay where he is; let no one leave his place on the seventh day."

Ikkesh's son Ira from Tekoa was sixth for the sixth month; there were 24,000 soldiers in his division.

During the thirty-sixth year of Asa's reign, King Baasha of Israel invaded Judah and interdicted Ramah by building fortifications around it so no one could enter or leave to join King Asa of Judah.

"On the sixth day, you are to present eight bulls, two rams, and fourteen one year old lambs, all without defects,

On the first day of the sixth month of the second year of the reign of King Darius, this message from the LORD came by Haggai the prophet to Shealtiel's son Zerubbabel, governor of Judah, and to Jehozadak's son Joshua, the high priest:

This took place on the twenty-fourth day of the sixth month of the second year of the reign of King Darius.

Now God saw all that he had made, and indeed, it was very good! The twilight and the dawn were the sixth day.

Later, Leah conceived again and bore a sixth son for Jacob.

On the sixth day, when they prepare what they bring in, it will be double what they gather on other days."

On the sixth day they gathered twice as much bread, about two omers per person. Then all the leaders of the congregation came and reported to Moses,

You are to join five curtains by themselves, and six curtains by themselves, and you are to double over the sixth curtain at the front of the tent.

The sixth lottery went to the tribe of Naphtali according to its families.

and his sixth was Ithream by David's wife Eglah. They were all born to David in Hebron.

During the twenty-sixth year of the reign of King Asa of Judah, Baasha's son Elah became king over Israel and reigned at Tirzah for two years.

Three years later, they captured Samaria during the sixth year of Hezekiah's reign, which was the ninth year of Hoshea's reign as king of Israel.

Ozem his sixth born, David his seventh born;

Shephatiah his fifth born by Abital, and Ithream his sixth born by his wife Eglah.

Attai sixth, Eliel seventh,

the fifth for Malchijah, the sixth for Mijamin,

the sixth to Bukkiah, his sons and his relatives, for a total of twelve;

Elam his fifth, Jehohanan his sixth, and Eliehoenai his seventh;

Ammiel his sixth, Issachar his seventh, and Peullethai his eighth, since God had blessed him.

I'll command my blessing on you during the sixth year so that it will yield produce for three years!

On the sixth day, Deuel's son Eliasaph, leader of the descendants of Gad, presented

The Temple was completed on the third day of the month Adar during the sixth year of the reign of King Darius.

Next to him, Shelemiah's son Hananiah and Zalaph's sixth son Hanun repaired another section. Next to him, Berechiah's son Meshullam carried on repairs up to his chamber.

These are the gold tumors that the Philistines returned as a guilt offering to the LORD: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, and one for Ekron.

"This is what my Lord says the LORD your Redeemer, O Israel, and his Holy One to one despised by people, to those abhorred as a nation, to the servant of rulers: "Kings see and arise, and princes will bow down, because of the LORD who is faithful, the Holy One of Israel, the one who has chosen you."

"Whoever slaughters an ox is just like one who kills a human being; whoever sacrifices a lamb is just like one who breaks a dog's neck; whoever makes a grain offering is just like one who offers pig's blood; and whoever makes a memorial offering of frankincense is just like one who blesses an idol. Yes, these have chosen their own ways, and they take delight in their contaminated actions.

Then he went over to the gate that faced toward the east, ascended its steps, and measured its thresholds. One threshold measured one reed and the other one measured one reed.

Place one cherub at one end and one cherub at the other end. You are to make the cherubim at the two ends of the Mercy Seat, and of one piece with it.

One cherub was at one end and one cherub at the other end. He made the cherubim at the two ends of the Mercy Seat and of one piece with it.

The king said, "One of them claims, "This living son is mine, and your son is the dead one' and the other claims "No. Your son is the dead one and my son is the living one.'

are to be the gates of the city. Named after the tribes of Israel, three gates are to serve the north site: one named the Reuben Gate, one named the Judah Gate, and one named the Levi Gate.

On the east side, 4,500 units by measurement, there are to be three gates: one named the Joseph Gate, one named the Benjamin Gate, and one named the Dan Gate.

On the south side, 4,500 units by measurement, there are to be three gates: one named the Simeon Gate, one named the Issachar Gate, and one named the Zebulun Gate.

On the west side, 4,500 units by measurement, there are to be three gates: one named the Gad Gate, one named the Asher Gate, and one named the Naphtali Gate.

No one is weary, no one stumbles, and no one slumbers or sleeps. No belt around their waists will come undone, nor will their sandal straps be broken.

The LORD of the Heavenly Armies he's the one you are to regard as holy. Let him be the one whom you fear, and let him be the one before whom you stand in terror!

"Does the ax exalt itself over the one who swings it? Or does the saw magnify itself in opposition to the one who wields it? As if a rod were to wield those who lift it, or as if a club were to brandish the one who is not wood!

For ten acres of vineyard will produce only one bath, and one omer of seed will produce only one ephah."

Who told of this from the beginning, so we could know, or beforehand, so we could ask, "Is it right?' Indeed, no one told of this, no one made an announcement, and no one heard your words:

But when I look, there is no one among them there's no one to give counsel, no one to give an answer when I ask them.

"Woe to the one who quarrels with his makers, a mere potsherd with the potsherds of the earth! Woe to the one who says to the one forming him, "What are you making?' or "Your work has no human hands?'!

Eliminate from Babylon the one who plants seeds and the one who uses the sickle at harvest time. Because of the oppressor's sword, let each one turn toward his own people and flee to his own land."

One runner runs to meet another runner, and one messenger to meet another messenger, to tell the king of Babylon that his city has been seized from one end to the other.

and underneath the canopy, their wings spread out straight over their heads toward each other. They each also had two wings with which they covered themselves, one wing covering its body on one side and one wing covering itself on the other side.

Each guardhouse measured one reed long and one reed wide, and the distance between each guardhouse was five cubits. The threshold of the gate near the vestibule facing away from the Temple entrance measured one reed.

There were four tables carved from stone for the burnt offering, each one and a half cubits long, one and a half cubits wide, and one cubit high, on which the instruments are laid for slaughtering burnt offerings and sacrifices.

When they measured it with a vessel the capacity of which was one omer, the one who gathered much did not have an excess, while the one who gathered little did not lack. They gathered exactly what each needed to eat.

When Moses' hands became heavy, they took a stone and put it under him, and he sat on it. Aaron and Hur supported his hands, one on one side and one on the other, and so his hands were steady until the sun went down.