Also you shall provide a grain offering with it morning by morning, one-sixth of an ephah with one-third of a hin of oil to sprinkle on the finely-milled flour. This is a perpetual ordinance for a continual grain offering to the Lord.

“It will come about in all the land,”
Declares the Lord,
“Two parts in it will be cut off and perish,
But the third will be left alive.

If any of the meat of the sacrifice of his peace offerings is ever eaten on the third day, then it will not be accepted, and the one who brought it will not be credited with it. It shall be an abhorred (offensive) thing; the one who eats it shall bear his own guilt.

One third of you will die of virulent disease or be consumed by famine among you; one third will fall by the sword around you; and one third I will scatter to all the winds, and I will unsheathe a sword behind them.

Then David sent the army out, a third under the command of Joab, a third under Abishai the son of Zeruiah, Joab’s brother, and a third under the command of Ittai the Gittite. And the king said to the men, “I myself will certainly go out [to fight] with you.”

You shall burn one third with fire in the center of the city, when the days of the siege are completed. Then you shall take one third and strike it with the sword all around the city, and one third you shall scatter to the wind; and I will unsheathe a sword behind them.

And each one had four faces: the first face was the face of the cherub, the second the face of a man, the third the face of a lion, and the fourth the face of an eagle.

In the third year of the reign of King Belshazzar a [second] vision appeared to me, Daniel, [this was two years] after the one that first appeared to me.

The entrance to the lowest side chamber was on the right [or south] side of the house; and they would go up winding stairs to the middle [level], and from the middle to the third.

The third river is named Hiddekel (Tigris); it flows east of Assyria. And the fourth river is the Euphrates.

And he said, “Fill four pitchers with water and pour it on the burnt offering and the wood.” And he said, “Do it the second time.” And they did it the second time. And he said, “Do it the third time.” And they did it a third time.

So Ahaziah again sent a captain of a third fifty with his fifty [fighting men]. And the third captain of fifty went up and came bowed down on his knees before Elijah, and begged him [for compassion] and said to him, “O man of God, please let my life and the lives of your servants, these fifty, be precious in your sight.

(a third shall also be at the [city] gate Sur, and a third at the gate behind the guards); so you shall keep watch over the palace [from three posts] for defense.

The third commander of the army for the third month was Benaiah, the son of Jehoiada the priest, as chief; and in his division were 24,000.

a [second] third shall be at the king’s house (palace), and a [final] third at the Gate of the Foundation; and all the people shall be in the courtyards of the house of the Lord.

and be ready by the third day, because on the third day the Lord will come down on Mount Sinai [in the cloud] in the sight of all the people.

So the king’s scribes were called at that time in the third month (that is, the month of Sivan) on the twenty-third day; and it was written in accordance with everything that Mordecai commanded, to the Jews, to the chief rulers (satraps), and the governors and officials of the provinces which extended from India to Ethiopia (Cush), 127 provinces, to every province in its own script (writing), and to every people in their own language and to the Jews according to their script and their language.

That one shall purify himself from uncleanness with the water [made with the ashes of the burned heifer] on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean.

Their children of the third generation who are born to them may enter the assembly of the Lord.

“When you have finished paying all the tithe of your produce the third year, [which is] the year of tithing, then you shall give it to the Levite, to the stranger, to the orphan, and to the widow, so that they may eat within the gates of your cities and be satisfied.

Then the sons of Israel set out and came to their cities on the third day. Now the cities [of the Hivites] were Gibeon and Chephirah and Beeroth and Kiriath-jearim.

The third lot came up for [the tribe of] the sons of Zebulun according to their families. The territory of their inheritance extended to Sarid.

Then King Zedekiah sent and had Jeremiah the prophet brought to him at the third entrance that is in the house of the Lord. And the king said to Jeremiah, “I am going to ask you something; hide nothing from me.”

in the twenty-third year of Nebuchadnezzar, Nebuzaradan the captain of the [Babylonian] guard took captive 745 Jewish people; there were 4,600 persons in all.

So the Lord called Samuel a third time. And he stood and went to Eli and said, “Here I am, for you did call me.” Then Eli understood that it was the Lord [who was] calling the boy.

The [fighting men of the] sons of Israel went up against the sons of Benjamin on the third day and placed themselves in battle formation against Gibeah as at other times.

His three older sons had followed Saul into battle. The names of his three sons who went to battle were Eliab, the firstborn; next, Abinadab; and third, Shammah.

When Saul was informed, he sent other messengers, and they also prophesied. So Saul sent messengers again, the third time, and they prophesied as well.

David said to Jonathan, “Behold, tomorrow is the New Moon [observance], and I should sit at the table to eat [the sacrificial meal] with the king; but let me go, so that I may hide myself in the field until the third evening.

Then Jonathan said to David, “The Lord, the God of Israel, is my witness! When I have sounded out my father about this time tomorrow, or the third day, behold, if he has a good feeling toward you, shall I not then send word to you and make it known to you?

When you have stayed for three days, you shall go down quickly and come to the place where you hid yourself on that eventful day [when my father tried to kill you], and shall stay by the stone Ezel.

The fee [for sharpening] was a pim (two-thirds of a shekel) for the plowshares, the picks, the pitchforks, and the axes, and to straighten the goads (cattle prods).

On the third day a man came [unexpectedly] from Saul’s camp with his clothes torn and dust on his head [as in mourning]. When he came to David, he bowed to the ground and lay himself face down [in an act of great respect and submission].

his second, Chileab, by Abigail the widow of Nabal of Carmel; the third, Absalom the son of [his wife] Maacah, daughter of Talmai the king of Geshur;

Now it happened when David and his men came [home] to Ziklag on the third day, [they found] that the Amalekites had made a raid on the Negev (the South country) and on Ziklag, and had overthrown Ziklag and burned it with fire;

In the eleventh year [after King Jehoiachin was taken captive to Babylon], in the third month, on the first of the month, the word of the Lord came to me, saying,

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.

After you will arise another kingdom (Medo-Persia) inferior to you, and then a third kingdom of bronze (Greece under Alexander the Great), which will rule over all the earth.

The king called aloud to bring in the enchanters (Magi), the Chaldeans [who were master astrologers] and the diviners. The king said to the wise men of Babylon, “Whoever can read this writing and explain its interpretation to me shall be clothed with purple and have a chain of gold put around his neck, and have authority as the third ruler in the kingdom.”

But I personally have heard about you, that you are able to make interpretations and solve complex problems. Now if you are able to read the writing and reveal its interpretation to me, you shall be clothed with purple and have a chain of gold put around your neck, and you shall have authority as the third ruler in the kingdom.”

Then Belshazzar gave the command, and Daniel was clothed with purple and a chain of gold was put around his neck, and a proclamation concerning him was issued [declaring] that he now had authority as the third ruler in the kingdom.

And on the third day after I gave birth, this woman also gave birth. And we were [alone] together; no one else was with us in the house, just we two.

The lowest story was five cubits wide, the middle was six cubits wide, and the third was seven cubits wide; for he made offsets (niches) in the walls all around on the outside of the house so that the supporting beams would not be inserted into the walls of the house.

In the third year of Cyrus king of Persia a message was revealed to Daniel, who was named Belteshazzar; and the message was true and it referred to great conflict (warfare, misery). And he understood the message and had an understanding of the vision.

“After two days He will revive us;
On the third day He will raise us up
That we may live before Him.

So Baasha killed Nadab in the third year of Asa king of Judah, and reigned in his place.

In the third year of Asa king of Judah, Baasha the son of Ahijah became king over all Israel in Tirzah [the capital city], and reigned twenty-four years.

Now it happened after many days that the word of the Lord came to Elijah in the third year, saying, “Go, show yourself to Ahab, and I will send rain on the face of the earth.”

Jeroboam and all the people came back to Rehoboam on the third day, just as the king had instructed, saying, “Return to me on the third day.”

In the third year Jehoshaphat king of Judah came down to the king of Israel.

the third chariot had white horses (victory), and the fourth chariot had strong dappled horses (death through judgment).

“And I will bring the third part through the fire,
Refine them as silver is refined,
And test them as gold is tested.
They will call on My name,
And I will listen and answer them;
I will say, ‘They are My people,’
And they will say, ‘The Lord is my God.’”

He commanded them, saying, “This is the thing that you shall do: a third of you who come in [reporting for duty] on the Sabbath shall keep watch over the king’s house

But it came about in the twenty-third year of [the reign of] King Jehoash, that the priests still had not repaired the damages of the Lord’s house.

In the twenty-third year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu became king over Israel in Samaria, and he reigned seventeen years.

Now it came about in the third year of Hoshea the son of Elah king of Israel, Hezekiah the son of Ahaz king of Judah became king.

‘Then this shall be the sign [of these things] to you [Hezekiah]: this year you will eat what grows of itself, in the second year what springs up voluntarily, and in the third year sow and reap, plant vineyards, and eat their fruit.

“Go back and tell Hezekiah the leader of My people, ‘Thus says the Lord, the God of David your father (ancestor): “I have heard your prayer, I have seen your tears. Behold, I am healing you; on the third day you shall go up to the house of the Lord.

Hezekiah said to Isaiah, “What will be the sign that the Lord will [completely] heal me, and that I shall go up to the house of the Lord on the third day?”

And there was evening and there was morning, a third day.

You shall make a window [for light and ventilation] for the ark, and finish it to at least a cubit (eighteen inches) from the top—and set the [entry] door of the ark in its side; and you shall make it with lower, second and third decks.

Jesse became the father of Eliab his firstborn, Abinadab the second, Shimea the third,

third, Absalom the son of Maacah, daughter of Talmai king of Geshur; fourth, Adonijah, the son of Haggith;

The sons of Josiah: firstborn, Johanan; second, Jehoiakim (Eliakim); third, Zedekiah; fourth, Shallum (Jehoahaz).

Benjamin became the father of Bela his firstborn, Ashbel the second, Aharah the third,

On the third day [of travel] Abraham looked up and saw the place in the distance.

The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third.

Ezer was the first, Obadiah the second, Eliab the third,

On the third day [after his departure] Laban was told that Jacob had fled.

And so Jacob commanded the second and the third as well, and all that followed the herds, saying, “This is what you shall say to Esau when you meet him;

The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.

the third to Harim, the fourth to Seorim,

the twenty-third to Delaiah, the twenty-fourth to Maaziah.

The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.

the third to Zaccur, his sons and his relatives, twelve;

the twenty-third to Mahazioth, his sons and his relatives, twelve;

Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,

Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sacar the fourth, Nethanel the fifth,

Hilkiah the second, Tebaliah the third, Zechariah the fourth; the sons and relatives of Hosah were thirteen in all.

And on the twenty-third day of the seventh month Solomon sent the people to their tents, rejoicing and happy in heart because of the goodness that the Lord had shown to David, to Solomon, and to His people Israel.

Now on the third day [after the circumcision], when all the men were [terribly] sore and in pain, two of Jacob’s sons, Simeon and Levi, Dinah’s [full] brothers, took their swords, boldly entered the city [without anyone suspecting them of evil intent], and they killed every male.

Now on the third day, [which was] the Pharaoh’s birthday, he [released the two men from prison and] made a feast for all his servants; and he lifted up the head of the chief cupbearer and the head of the chief baker [that is, presented them in public] among his servants.

Now Joseph said to them on the third day, “Do this and [you may] live, for I fear God:

So on the third day Jeroboam and all the people returned to Rehoboam just as the king had directed, saying, “Return to me on the third day.”

So they assembled at Jerusalem in the third month of the fifteenth year of Asa’s reign.

Then in the third year of his reign he sent his officials, Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah, to teach in the cities of Judah;

This is what you shall do: a third of you, of the priests and Levites who are resuming service on the Sabbath, shall be gatekeepers,

He also fought with the king of the Ammonites and prevailed over them. As a result the Ammonites gave him during that year a hundred talents of silver and ten thousand measures each of wheat and of barley. The Ammonites also paid him that much in the second year and third year.

Joseph saw the third generation of Ephraim’s children; also the children of Machir, the son of Manasseh, were born and raised on Joseph’s knees.

In the third month [at the end of wheat harvest] they began to make the heaps, and they finished them in the seventh month.

This temple was finished on the third day of the month of Adar, in the sixth year of the reign of King Darius.

In the third month after the children of Israel had left the land of Egypt, the very same day, they came into the Wilderness of Sinai.

So it happened on the third day, when it was morning, that there were thunder and flashes of lightning, and a thick cloud was on the mountain, and a very loud blast was sounded on a ram’s horn, so that all the people who were in the camp trembled.

You shall not worship them nor serve them; for I, the Lord your God, am a jealous (impassioned) God [demanding what is rightfully and uniquely mine], visiting (avenging) the iniquity (sin, guilt) of the fathers on the children [that is, calling the children to account for the sins of their fathers], to the third and fourth generations of those who hate Me,

Also [you shall observe] the Feast of Harvest (Weeks, Pentecost, or First Fruits), acknowledging the first fruits of your labor, of what you sow in the field. And [third] the Feast of Ingathering (Booths or Tabernacles) at the end of the year when you gather in [the fruit of] your labors from the field.

Also we pledge ourselves to contribute yearly one third of a shekel for the service [expenses] of the house of our God:

You shall make a third covering for the tent of rams’ skins dyed red, and a fourth covering above that of porpoise skins.

the third row a jacinth, an agate, and an amethyst;