keeping loyal love to the thousands, forgiving iniquity and transgression and sin, and he does not leave utterly unpunished, punishing [the] guilt of fathers on sons and on sons of sons on third and fourth [generations]."

“On the eighth day he must take two unblemished male lambs, an unblemished year-old ewe lamb, a grain offering of three quarts of fine flour mixed with olive oil, and one-third of a quart of olive oil.

The priest is to take one male lamb and present it as a restitution offering, along with the one-third quart of olive oil, and he must wave them as a presentation offering before the Lord.

Then the priest will take some of the one-third quart of olive oil and pour it into his left palm.

“But if he is poor and cannot afford these, he is to take one male lamb for a restitution offering to be waved in order to make atonement for him, along with two quarts of fine flour mixed with olive oil for a grain offering, one-third of a quart of olive oil,

The priest will take the male lamb for the restitution offering and the one-third quart of olive oil, and wave them as a presentation offering before the Lord.

The total of the numbered men [of the three tribes on the west side] in the camp of Ephraim was 108,100, by their armies. They shall move out in third place.

"For a ram, prepare a grain offering consisting of two tenths of an ephah of fine flour mixed with one third of a hin of olive oil.

Now as for your drink offering, offer one third of a hin of wine as a pleasing aroma to the LORD.

Their drink offerings are to be half a hin of wine for each bull, one third of a hin for the ram, and one fourth of a hin for each lamb. This burnt offering is to be presented each and every month throughout the year.

The price was two-thirds of a shekel for plows and mattocks, and one-third of a shekel for pitchforks and axes, and for putting a point on an oxgoad.

He then sent out the troops, a third under Joab, a third under Joab’s brother Abishai son of Zeruiah, and a third under Ittai the Gittite. The king said to the troops, “I will also march out with you.”

He commanded them, saying, "This [is] the thing which you must do: one third of you {who go off duty on the Sabbath}, the keepers of the guard in the house of the king,

(one third also shall be at the gate Sur, and one third at the gate behind the guards), shall keep watch over the house for defense.

This is the thing that you must do: one third of you priests and Levites {coming off duty on the Sabbath} [shall be] gatekeepers at the entrances

and one third at the house of the king, and one third at the Gate of the Foundation. And all the people [shall be] in the courtyards of the house of Yahweh.

We accept responsibility for fulfilling the commands to give one third of a shekel each year for the work of the temple of our God,

Who has measured [the] waters in the hollow of his hand and marked off [the] heavens with span, comprehended the dust of the earth in third of a measure and weighed out [the] mountains in the scales, and [the] hills in a balance?

You are to burn up a third of it in the city when the days of the siege have ended; you are to take a third and slash it with the sword all around the city; and you are to scatter a third to the wind, for I will draw a sword to chase after them.

A third of your people will die by plague and be consumed by famine within you; a third will fall by the sword all around you; and I will scatter a third to every direction of the wind, and I will draw a sword to chase after them.

“When you divide the land by lot as an inheritance, you must set aside a donation to the Lord, a holy portion of the land, 8⅓ miles long and 6⅔ miles wide. This entire tract of land will be holy.

From this holy portion, you will measure off an area 8⅓ miles long and 3⅓ miles wide, in which the sanctuary, the most holy place, will stand.

There will be another area 8⅓ miles long and 3⅓ miles wide for the Levites who minister in the temple; it will be their possession for towns to live in.

“As the property of the city, you must set aside an area 1⅔ of a mile wide and 8⅓ miles long, adjacent to the holy donation of land. It will be for the whole house of Israel.

Also you shall provide a grain offering with it morning by morning, one-sixth of an ephah with one-third of a hin of oil to sprinkle on the finely-milled flour. This is a perpetual ordinance for a continual grain offering to the Lord.

“Next to the territory of Judah, from the east side to the west, will be the portion you donate to the Lord, 8⅓ miles wide, and as long as one of the tribal portions from the east side to the west. The sanctuary will be in the middle of it.

“The special portion you donate to the Lord will be 8⅓ miles long and 3⅓ miles wide.

This holy donation will be set apart for the priests alone. It will be 8⅓ miles long on the northern side, 3⅓ miles wide on the western side, 3⅓ miles wide on the eastern side, and 8⅓ miles long on the southern side. The Lord’s sanctuary will be in the middle of it.

“Next to the territory of the priests, the Levites will have an area 8⅓ miles long and 3⅓ miles wide. The total length will be 8⅓ miles and the width 3⅓ miles.

“The remaining area, 1⅔ of a mile wide and 8⅓ miles long, will be for common use by the city, for both residential and open space. The city will be in the middle of it.

“The remainder of the length alongside the holy donation will be 3⅓ miles to the east and 3⅓ miles to the west. It will run alongside the holy donation. Its produce will be food for the workers of the city.

The entire donation will be 8⅓ miles by 8⅓ miles; you are to set apart the holy donation along with the city property as a square area.

“The remaining area on both sides of the holy donation and the city property will belong to the prince. He will own the land adjacent to the tribal portions, next to the 8⅓ miles of the donation as far as the eastern border and next to the 8⅓ miles of the donation as far as the western border. The holy donation and the sanctuary of the temple will be in the middle of it.

“It will come about in all the land,”
Declares the Lord,
“Two parts in it will be cut off and perish,
But the third will be left alive.

And the secretaries of the king were summoned at that time, in the third month, which [is] in the month of Sivan on the twenty-third [day], and [an edict] was written according to all that Mordecai commanded, to the Jews and to the governors and satraps and officials of the provinces from India to Cush--one hundred and twenty-seven provinces--each province according to its own script and to every people in their own {language}, and to the Jews in their own script and language.

That one shall purify himself from uncleanness with the water on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean.

And there shall be a knob under the first two branches of the same one piece, and a knob under the second two branches of the same one piece, and a knob under the third two branches of the same one piece, according to the six branches that proceed out of the lampstand.

And a knob under the first two branches of the one same piece, and a knob under the second two branches of the one same piece, and a knob under the third two branches of the one same piece, according to the six branches coming out of it.

The opening of the middle side is at the right shoulder of the house, and with windings they go up on the middle one, and from the middle one unto the third.

If any of the meat of the sacrifice of his peace offerings is ever eaten on the third day, then it will not be accepted, and the one who brought it will not be credited with it. It shall be an abhorred (offensive) thing; the one who eats it shall bear his own guilt.

And {each one had four faces}; the face of the one [was] the face of a cherub, and the face of the second [was the] face of a human, and the face of the third [was the] face of a lion, and the fourth [was the] face of an eagle.

And I will bring the [remaining] third into the fire, and I will refine them like [one] refines silver, and I will test them like [one] tests gold. They will call my name, and I will answer them. I will say, 'They are my people,' and they will say, 'Yahweh [is] my God.'"

“The one who is clean is to sprinkle the unclean person on the third day and the seventh day. After he purifies the unclean person on the seventh day, the one being purified must wash his clothes and bathe in water, and he will be clean by evening.

Now after you another kingdom will arise, one inferior to yours. Then a third kingdom, one of bronze, will rule in all the earth.

And encamp ye without the camp seven days: every one killing a soul, and every one touching upon the wounded, ye shall be purified in the third day, and in the seventh day, ye and your captivity.

Thou therefore, son of man, prophesy, and smite thy hands together; and let the sword be doubled the third time, the sword of the deadly wounded: it is the sword of the great one that is deadly wounded, which entereth into their chambers.

The lowest floor was five cubits broad, and the middle one was six cubits broad, and the third was seven cubits broad; for in the thickness of the wall of the house he made resets round about outside, that nothing should be fastened in the walls of the house.

and every one who cometh not in by the third day, according to the counsel of the heads and of the elders, all his substance is devoted, and himself separated from the assembly of the removal.

and he calleth the name of the one Jemima, and the name of the second Kezia, and the name of the third Keren-Happuch.

The third river is named Hiddekel (Tigris); it flows east of Assyria. And the fourth river is the Euphrates.

In the third year of the reign of King Belshazzar a [second] vision appeared to me, Daniel, [this was two years] after the one that first appeared to me.

Now he fought with the king of the {Ammonites} and prevailed against them. And the {Ammonites} gave to him in that year one hundred talents of silver and ten thousand measures of wheat and ten thousand [measures of] barley. This [is what] the {Ammonites} rendered to him, as well as in the second and third year.

He also told the second one, the third, and everyone who was walking behind the animals, “Say the same thing to Esau when you find him.

On the third day after I gave birth, she also had a baby and we were alone. No one else was with us in the house; just the two of us were there.

Opposite the space of twenty cubits which was part of the inner square, and opposite the stone floor of the outer square. There were covered ways facing one another on the third floor.

"On the third day, you are to present eleven bulls, two rams, and fourteen one year old lambs, all without defects,

In the third year of Cyrus king of Persia a message was revealed to Daniel, who was named Belteshazzar; and the message was true and one of great conflict, but he understood the message and had an understanding of the vision.

Then thou shalt go forth from thence and shalt come to the oak of Tabor. And there shalt thou meet three men going to God to Bethel: one carrying three kids; and another carrying three loaves of bread; and the third carrying a bottle of wine.

One will say, "I am the LORD's." Another will call under the name of Jacob. The third shall subscribe with his hand unto the LORD, and give himself under the name of Israel.

One piece he burneth in the fire; with another he roasteth flesh, that he may eat roast his belly full; with the third he warmeth himself, and sayeth, "Aha, I am well warmed, I have been at the fire."

"The ports of the city, shall have the names of the tribes of Israel. Three ports of the north side: one Reuben, another Judah, the third Levi.

Upon the east side, five hundred and four thousand measures, with three ports: the one Joseph, another Benjamin, the third Dan.

Upon the south side, five hundred and four thousand measures, with three ports: the one Simeon, another Issachar, the third Zebulon.

And upon the west side, five hundred and four thousand measures, with three ports also: the one Gad, another Asher, the third Naphtali.

And the king appointed the third officer over the gate, the one on whose hand he had leaned. And the people trampled on him in the gate, and he died, as the man of God had said, who spoke when the king came down to him.

For the slayer to flee there when he shall slay his friend without knowledge; and he hated him not yesterday the third day; and he fled to one of these cities and he lived:

These the names of the mighty, which were to David: the Tachmonite dwelling in the dwelling, head of the third; he Adino the Eznite: against eight hundred wounded at one time.

And it will be in the eleventh year, in the third, in one to the month, the word of Jehovah was to me, saying,