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Thou shall not offer the blood of my sacrifice with leavened bread, nor shall the sacrifice of the feast of the Passover be left to the morning.
that ye shall say, It is the sacrifice of LORD's Passover, who passed over the houses of the sons of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.
And thou shall sacrifice the Passover to LORD thy God, of the flock and the herd, in the place which LORD shall choose to cause his name to dwell there.
Thou may not sacrifice the Passover within any of thy gates, which LORD thy God gives thee,
but at the place which LORD thy God shall choose to cause his name to dwell in, there thou shall sacrifice the Passover at evening, at the going down of the sun, at the season that thou came forth out of Egypt.
And Josiah kept a Passover to LORD in Jerusalem. And they killed the Passover on the fourteenth [day] of the first month.
And there was no Passover like to that kept in Israel from the days of Samuel the prophet. Neither did any of the kings of Israel keep such a Passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that
And if a stranger shall sojourn among you, and will keep the Passover to LORD, according to the statute of the Passover, and according to the ordinance of it, so shall he do. Ye shall have one statute, both for the sojourner, and f
And when ye sacrifice a sacrifice of thanksgiving to LORD, ye shall sacrifice it that ye may be accepted.
And he said, Peaceably; I have come to sacrifice to LORD. Sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons, and called them to the sacrifice.
Sacrifice and offering thou did not desire, {but a body thou have prepared for me (LXX/NT)}. Whole burnt-offering and sacrifice for sin thou did not require.
to the end that the sons of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them to LORD, to the door of the tent of meeting, to the priest, and sacrifice them for sacrifices of p
And thou, son of man, thus says lord LORD: Speak to the birds of every sort, and to every beast of the field, Assemble yourselves, and come. Gather yourselves on every side to my sacrifice that I sacrifice for you, even a great sac
And Moses said, It is not right to do so, for we shall sacrifice the abomination of the Egyptians to LORD our God. Lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?
Lest thou make a covenant with the inhabitants of the land, and they play the harlot after their gods, and sacrifice to their gods, and [a man] calls thee and thou eat of his sacrifice,
But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offers his sacrifice, and on the morrow that which remains of it shall be eaten,
Speak to the sons of Israel, saying, He who offers the sacrifice of his peace-offerings to LORD shall bring his oblation to LORD out of the sacrifice of his peace-offerings.
All things come alike to all. There is one event to the righteous man and to the wicked man, to the good man and to the clean man and to the unclean man, to him who sacrifices and to him who does not sacrifice, as is the good man,
For he sacrificed to the gods of Damascus, which smote him. And he said, Because the gods of the kings of Syria helped them, [therefore] I will sacrifice to them, that they may help me. But they were the ruin of him, and of all Isr
And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you.
As for the sacrifices of my offerings, they sacrifice flesh and eat it, but LORD does not accept them. He will now remember their iniquity, and visit their sins. They shall return to Egypt.
And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of LORD at Jerusalem, to keep the Passover to LORD, the God of Israel.
For the king had taken counsel, and his rulers, and all the assembly in Jerusalem, to keep the Passover in the second month.
So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the Passover to LORD, the God of Israel, at Jerusalem. For they had not kept it in great numbers in
Then they killed the Passover on the fourteenth [day] of the second month. And the priests and the Levites were ashamed, and sanctified themselves, and brought burnt-offerings into the house of LORD.
For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good LORD pa
And the sons of the captivity kept the Passover upon the fourteenth [day] of the first month.
For the priests and the Levites had purified themselves together, all of them were pure. And they killed the Passover for all the sons of the captivity, and for their brothers the priests, and for themselves.
And kill the Passover, and sanctify yourselves, and prepare for your brothers, to do according to the word of LORD by Moses.
And Josiah gave to the sons of the people, of the flock, lambs and kids, all of them for the Passover offerings, to all who were present, to the number of thirty thousand, and [also] three thousand bullocks; these were of the king'
And his rulers gave for a freewill-offering to the people, to the priests, and to the Levites. Hilkiah and Zechariah and Jehiel, the rulers of the house of God, gave to the priests for the Passover offerings two thousand and six hu
Conaniah also, and Shemaiah and Nethanel, his brothers, and Hashabiah and Jeiel and Jozabad, the chiefs of the Levites, gave to the Levites for the Passover offerings five thousand [small cattle], and five hundred oxen.
And they killed the Passover, and the priests sprinkled [the blood] by their hand, and the Levites skinned them.
And they roasted the Passover with fire according to the ordinance. And the holy offerings they boiled in pots, and in caldrons, and in pans, and carried them quickly to all the sons of the people.
So all the service of LORD was prepared the same day, to keep the Passover, and to offer burnt-offerings upon the altar of LORD, according to the commandment of king Josiah.
And the sons of Israel who were present kept the Passover at that time, and the feast of unleavened bread seven days.
In the eighteenth year of the reign of Josiah this Passover was kept.
And thus ye shall eat it: with your loins girded, your shoes on your feet, and your staff in your hand. And ye shall eat it in haste. It is LORD's Passover.
Then Moses called for all the elders of Israel, and said to them, Draw out, and take to you lambs according to your families, and kill the Passover.
And LORD said to Moses and Aaron, This is the ordinance of the Passover. There shall no foreigner eat of it,
And when a stranger shall sojourn with thee, and will keep the Passover to LORD, let all his males be circumcised, and then let him come near and keep it, and he shall be as one who is born in the land, but no uncircumcised man sha
In the first month, on the fourteenth day of the month at evening, is LORD's Passover.
Moreover let the sons of Israel keep the Passover in its appointed season.
And Moses spoke to the sons of Israel, that they should keep the Passover.
And they kept the Passover in the first [month], on the fourteenth day of the month, at evening, in the wilderness of Sinai. According to all that LORD commanded Moses, so did the sons of Israel.
And there were certain men who were unclean by reason of the dead body of a man, so that they could not keep the Passover on that day. And they came before Moses and before Aaron on that day,
Speak to the sons of Israel, saying, If any man of you or of your generations shall be unclean by reason of a dead body, or be on a journey afar off, yet he shall keep the Passover to LORD.
They shall leave none of it to the morning, nor break a bone of it. According to all the statute of the Passover they shall keep it.
But the man who is clean, and is not on a journey, and forbears to keep the Passover, that soul shall be cut off from his people, because he did not offer the oblation of LORD in its appointed season; that man shall bear his sin.
And in the first month, on the fourteenth day of the month, is LORD's Passover.
And they journeyed from Rameses in the first month, on the fifteenth day of the first month. On the morrow after the Passover the sons of Israel went out with a high hand in the sight of all the Egyptians,
Observe the month of Abib, and keep the Passover to LORD thy God, for in the month of Abib LORD thy God brought thee forth out of Egypt by night.
And the sons of Israel encamped in Gilgal. And they kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.
And they ate of the produce of the land on the morrow after the Passover, unleavened cakes and parched grain, in the selfsame day.
And the king commanded all the people, saying, Keep the Passover to LORD your God, as it is written in this book of the covenant.
Surely such a Passover was not kept from the days of the judges who judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah.
But in the eighteenth year of king Josiah this Passover was kept to LORD in Jerusalem.
In the first [month], in the fourteenth day of the month, ye shall have the Passover, a feast of seven days. Unleavened bread shall be eaten.
And Moses said, Thou must also give into our hand sacrifices and burnt-offerings, that we may sacrifice to LORD our God.
And they shall no more sacrifice their sacrifices to the he-goats, after which they play the harlot. This shall be a statute forever to them throughout their generations.
And thou shall go down before me to Gilgal. And, behold, I will come down to thee, to offer burnt-offerings, and to sacrifice sacrifices of peace-offerings. Thou shall tarry seven days till I come to thee, and show thee what thou s
And Samuel said, Has LORD as great delight in burnt-offerings and sacrifices, as in obeying the voice of LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
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