I shall offer to You burnt offerings of fat lambs,
With the [sweet] smoke of rams;
I will offer bulls with male goats. Selah.

For when I had brought them into the land which I swore to give to them, they saw every high hill and every dark and leafy tree [as a place for idol worship], and there they offered their sacrifices and there they presented their offering that provoked My anger; there also they made their sweet-smelling aroma and there poured out their drink offerings.

The fish in the Nile will die, and the Nile will become foul, and the Egyptians will not be able to drink water from the Nile.”’”

The fish in the Nile died, and the river became foul smelling, and the Egyptians could not drink its water, and there was blood throughout all the land of Egypt.

I will lay waste your cities as well and will make your sanctuaries desolate, and I will not smell your sweet and soothing aromas [of offerings by fire].

Then the Lord said to Moses, “Take sweet and fragrant spices—stacte, onycha, and galbanum, sweet and fragrant spices with pure frankincense; there shall be an equal amount of each—

“For what purpose does frankincense come to Me from Sheba
And the sweet cane from a distant land?
Your burnt offerings are not acceptable
And your sacrifices are not sweet and pleasing to Me.”

“His cheeks are like a bed of balsam,
Banks of sweet, fragrant herbs.
His lips are lilies
Dripping sweet-scented myrrh.

Woe (judgment is coming) to those who call evil good, and good evil;
Who substitute darkness for light and light for darkness;
Who substitute bitter for sweet and sweet for bitter!

How sweet are Your words to my taste,
Sweeter than honey to my mouth!

Then he cried to the Lord [for help], and the Lord showed him a tree, [a branch of] which he threw into the waters, and the waters became sweet.

There the Lord made a statute and an ordinance for them, and there He tested them,

[olive] oil for lighting, balsam for the anointing oil and for the fragrant incense,

and you shall burn the whole ram on the altar. It is a burnt offering to the Lord: it is a sweet and soothing aroma, an offering by fire to the Lord.

Then you shall take them from their hands, add them to the burnt offering, and burn them on the altar for a sweet and soothing aroma before the Lord; it is an offering by fire to the Lord.

And the other lamb you shall offer at twilight, and do with it as with the grain offering of the morning and with the drink offering, for a sweet and soothing aroma [to appease God], an offering by fire to the Lord.

Aaron shall burn sweet and fragrant incense on it; he shall burn it every morning when he trims and tends the lamps.

“Take for yourself the best spices: five hundred shekels of liquid myrrh, half as much—two hundred and fifty—of sweet-scented cinnamon, and two hundred and fifty of fragrant cane,

and the anointing oil and the sweet and fragrant incense for the Holy Place. They are to make them according to all that I have commanded you.”

he burned fragrant incense [as a symbol of prayer] on it, just as the Lord commanded him.

But he shall wash its entrails and its legs with water. The priest shall offer all of it up in smoke on the altar as a burnt offering. It is an offering by fire, a sweet and soothing aroma to the Lord.

But he shall wash the entrails and legs with water. The priest shall offer all of it, and offer it up in smoke on the altar. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the Lord.

Then he shall tear it open by its wings, but shall not sever it. And the priest shall offer it up in smoke on the altar, on the wood that is on the fire. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the Lord.

He shall bring it to Aaron’s sons the priests. Out of it he shall take a handful of the fine flour and oil, with all of its frankincense, and the priest shall offer this up in smoke on the altar [of burnt offering] as the memorial portion of it. It is an offering by fire, a sweet and soothing aroma to the Lord.

The priest shall take from the grain offering its memorial portion and offer it up in smoke on the altar. It is an offering by fire, a sweet and soothing aroma to the Lord.

As an offering of first fruits you may offer them [leaven and honey] to the Lord, but they shall not go up [in smoke] on the altar as a sweet and soothing aroma.

Aaron’s sons shall offer it up in smoke on the altar [placing it] on the burnt offering which is on the wood that is on the fire. It is an offering by fire, a sweet and soothing aroma to the Lord.

The priest shall offer them up in smoke on the altar as food. It is an offering by fire, a sweet and soothing aroma; all the fat is the Lord’s.

The priest shall also put some of the blood on the horns of the altar of fragrant incense which is before the Lord in the Tent of Meeting. All the rest of the blood of the bull he shall pour out at the base of the altar of the burnt offering which is at the doorway of the Tent of Meeting.

Then he shall remove all its fat, just as the fat was removed from the sacrifice of peace offerings; and the priest shall offer it up in smoke on the altar as a sweet and soothing aroma to the Lord. In this way the priest shall make atonement for him, and he will be forgiven.

One of them shall take up from it a handful of the fine flour of the grain offering with its oil and all the incense that is on the grain offering, and he shall offer it up in smoke on the altar, a sweet and soothing aroma, as the memorial offering to the Lord.

It shall be prepared with oil on a griddle. When it is well stirred, you shall bring it. You shall present the grain offering in baked pieces as a sweet and soothing aroma to the Lord.

After he had washed the entrails and the legs in water, Moses offered up the whole ram in smoke on the altar. It was a burnt offering for a sweet and soothing aroma, an offering by fire to the Lord, just as the Lord had commanded Moses.

Then Moses took these things from their hands and offered them up in smoke on the altar with the burnt offering. They were a consecration (ordination) offering for a sweet and soothing aroma, an offering by fire to the Lord.

He shall take a censer full of burning coals from the [bronze] altar before the Lord, and two handfuls of finely ground sweet incense, and bring it inside the veil [into the Most Holy Place],

The priest shall sprinkle the blood on the altar of the Lord at the doorway of the Tent of Meeting and offer the fat up in smoke as a sweet and soothing aroma to the Lord.

Its grain offering shall be two-tenths of an ephah of fine flour mixed with [olive] oil, an offering by fire to the Lord for a sweet and soothing aroma, with its drink offering [to be poured out], a fourth of a hin of wine.

And you shall offer with the bread seven unblemished lambs, one year old, and one young bull and two rams. They are to be a burnt offering to the Lord, with their grain offering and their drink offerings. It is an offering by fire, a sweet and soothing aroma to the Lord.

And for the drink offering you shall offer a third of a hin of wine, as a sweet and soothing aroma to the Lord.

All who are native-born shall do these things in this way, in presenting an offering by fire, as a sweet and soothing aroma to the Lord.

But the firstborn of a cow or of a sheep or of a goat you shall not redeem; they are holy [and belong to the Lord]. You shall sprinkle their blood on the altar and shall offer up their fat in smoke as an offering by fire, for a sweet and soothing aroma to the Lord.

“Command the Israelites and say to them, ‘You shall be careful to present at its appointed time [during the year] My offering, My food for My offerings by fire as a sweet and soothing aroma to Me.’

It is a continual burnt offering which was ordained on Mount Sinai as a sweet and soothing aroma, an offering by fire to the Lord.

The other lamb you shall offer at twilight; as the grain offering of the morning and as its drink offering, you shall offer it, an offering by fire, a sweet and soothing aroma to the Lord.

and a tenth [of an ephah] of fine flour mixed with oil as a grain offering for each lamb, as a burnt offering of a sweet and soothing aroma, an offering by fire to the Lord.

In this way you shall present daily, for seven days, the food of the offering by fire, a sweet and soothing aroma to the Lord; it shall be presented with its drink offering in addition to the continual burnt offering.

You shall present the burnt offering as a sweet and soothing aroma to the Lord: two young bulls, one ram, seven male lambs one year old;

You shall offer a burnt offering as a sweet and soothing aroma to the Lord: one bull, one ram, and seven male lambs one year old without blemish;

You shall present a burnt offering to the Lord as a sweet and soothing aroma: one bull, one ram, and seven male lambs one year old, which are without blemish;

You shall present a burnt offering, an offering by fire as a sweet and soothing aroma to the Lord: thirteen bulls, two rams, and fourteen male lambs one year old, which are without blemish;

You shall present a burnt offering, an offering by fire, as a sweet and soothing aroma to the Lord: one bull, one ram, seven male lambs one year old without blemish;

“I will make those who oppress you consume their own flesh [in mutually destructive wars]
And they will become drunk with their own blood as with sweet wine;
And all mankind will know [with a knowledge grounded in personal experience] that I, the Lord, am your Savior
And your Redeemer, the Mighty One of Jacob.”

The secret [of the wise counsel] of the Lord is for those who fear Him,
And He will let them know His covenant and reveal to them [through His word] its [deep, inner] meaning.

One thing I have asked of the Lord, and that I will seek:
That I may dwell in the house of the Lord [in His presence] all the days of my life,
To gaze upon the beauty [the delightful loveliness and majestic grandeur] of the Lord
And to meditate in His temple.

At this I (Jeremiah) awoke and looked, and my [trancelike] sleep was sweet [in the assurance it gave] to me.

We who had sweet fellowship together,
Who walked to the house of God in company.

Answer me, O Lord, for Your lovingkindness is sweet and good and comforting;
According to the greatness of Your compassion, turn to me.

He said to me, “Son of man, eat this scroll that I am giving you and fill your stomach with it.” So I ate it, and it was as sweet as honey in my mouth.

Then you will know [without any doubt] that I am the Lord, when their slain are among their idols around their altars, on every high hill, on all the tops of the mountains, under every leafy tree and under every oak with thick branches, the places where they offered sweet incense and a soothing aroma to all their idols.

Now when she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a leather bottle of wine [to pour over the burnt offering for a sweet fragrance], and she brought Samuel to the Lord’s house in Shiloh, although the child was young.

Also My bread which I gave you, [made from the] fine flour and oil and honey with which I fed you, you even offered it before idols [no better than cow dung] as a sweet and soothing aroma; so it happened,” says the Lord God.

Raise a song, sound the timbrel,
The sweet sounding lyre with the harp.

May my meditation be sweet and pleasing to Him;
As for me, I will rejoice and be glad in the Lord.

Now these are the last words of David.David the son of Jesse declares,
The man who was raised on high declares,
The anointed of the God of Jacob,
And the sweet psalmist of Israel,

Awake [from your intoxication], you drunkards, and weep;
Wail, all you drinkers of wine,
Because of the [fresh] sweet wine
That is cut off from your mouth.

“Behold, the days are coming,” says the Lord,
“When the plowman shall overtake the one who gathers the harvest,
And the one who treads the grapes [shall overtake] him who sows the seed [for the harvest continues until planting time];
When the mountains will drip sweet wine
And all the hills shall melt [that is, everything that was once barren will overflow with streams of blessing].

Their [wicked, godless] judges are thrown down the sides of the rocky cliff,
And they [who followed them] will hear my words, for they are pleasant (just).

When you lie down, you will not be afraid;
When you lie down, your sleep will be sweet.

“Stolen waters (pleasures) are sweet [because they are forbidden];
And bread eaten in secret is pleasant.”

Desire realized is sweet to the soul;
But it is detestable to fools to turn away from evil [which they have planned].

Pleasant words are like a honeycomb,
Sweet and delightful to the soul and healing to the body.

Food gained by deceit is sweet to a man,
But afterward his mouth will be filled with gravel [just as sin may be sweet at first, but later its consequences bring despair].

My son, eat honey, because it is good,
And the drippings of the honeycomb are sweet to your taste.

Have you found [pleasure sweet like] honey? Eat only as much as you need,
Otherwise, being filled excessively, you vomit it.

He who is satisfied loathes honey,
But to the hungry soul any bitter thing is sweet.

Observe, I am about to build a house for the Name of the Lord my God, dedicated to Him, to burn fragrant incense [of sweet spices] before Him, to set out the showbread continually, and to offer burnt offerings morning and evening, on Sabbaths, New Moons, and on the festivals of the Lord our God, as ordained forever in Israel.

Every morning and every evening they offer the burnt offerings and the fragrant incense to the Lord; and the showbread is set on the clean table [of pure gold], and the golden lampstand with its lamps is ready to light every evening; for we keep the charge of the Lord our God [that is, the obligation we have to Him], but you have abandoned (turned away from) Him.

They buried him in his own tomb which he had cut out for himself in the City of David, and they laid him on a bier which he had filled with various kinds of spices blended by the perfumers’ art; and they made a very great fire in his honor.

The sleep of a working man is sweet, whether he eats little or much; but the full stomach (greed) of the rich [who hungers for even more] will not let him sleep.

The light is sweet and pleasant, and it is good for the eyes to see the sun.

(The Shulammite Bride)
“Like an apple tree [rare and welcome] among the trees of the forest,
So is my beloved among the young men!
In his shade I took great delight and sat down,
And his fruit was sweet and delicious to my palate.

(The Bridegroom)
“O my dove, [here] in the clefts in the rock,
In the sheltered and secret place of the steep pathway,
Let me see your face,
Let me hear your voice;
For your voice is sweet,
And your face is lovely.”

(The Bridegroom)“I have come into my garden, my sister, my [promised] bride;
I have gathered my myrrh along with my balsam and spice [from your sweet words].
I have eaten my honeycomb with my honey;
I have drunk my wine with my milk.
Eat, friends;
Drink and drink deeply, O lovers.”

“I arose to open for my beloved;
And my hands dripped with myrrh,
And my fingers with liquid [sweet-scented] myrrh,
On the handles of the bolt.

“His mouth is full of sweetness;
Yes, he is altogether lovely and desirable.
This is my beloved and this is my friend,
O daughters of Jerusalem.” Cross references: Song of Solomon 5:1 : John 16:33 Song of Solomon 5:2 : Job 11:13-15 Song of Solomon 5:3 : Is 32:9; Heb 3:15 Song of Solomon 5:8 : Ps 63:1 Song of Solomon 5:9 : John 10:26 Song of Solomon 5:10 : Ps 45:2; John 1:14 Song of Solomon 5:16 : Ps 92:15; Col 1:15 end of crossrefs

(The Shulammite Bride)
“Hurry, my beloved and come quickly,
Like a gazelle or a young stag [taking me home]
On the mountains of spices.”

Now it will come to pass that instead of the sweet fragrance of spices there will be [the stench of] rottenness;
Instead of a belt, a rope;
Instead of well-set hair, baldness;
Instead of fine clothes, a robe of sackcloth;
And branding [of captives by the scorching heat] instead of beauty.

Then Ezra said to them, “Go [your way], eat the rich festival food, drink the sweet drink, and send portions to him for whom nothing is prepared; for this day is holy to our Lord. And do not be worried, for the joy of the Lord is your strength and your stronghold.”

Now when it was each young woman’s turn to go before King Ahasuerus, after the end of her twelve months under the regulations for the women—for the days of their beautification were completed as follows: six months with oil of myrrh and six months with [sweet] spices and perfumes and the beauty preparations for women—

Take a harp, walk around the city,
O forgotten prostitute;
Play the strings skillfully, sing many songs,
That you may be remembered.

“Though evil and wickedness are sweet in his mouth
And he hides it under his tongue,

“The [dirt] clods of the valley are sweet to him [and gently cover him],
Moreover, all men will follow after him [to a grave],
While countless ones go before him.

“You have not bought Me sweet cane with money,
Nor have you filled Me with the fat of your sacrifices;
But you have burdened Me with your sins,
You have wearied Me with your wickedness.

As for me, I shall see Your face in righteousness;
I will be [fully] satisfied when I awake [to find myself] seeing Your likeness.

The Lord smelled the pleasing aroma [a soothing, satisfying scent] and the Lord said to Himself, “I will never again curse the ground because of man, for the intent (strong inclination, desire) of man’s heart is wicked from his youth; and I will never again destroy every living thing, as I have done.

So he came and kissed him; and Isaac smelled his clothing and blessed him and said,

“The scent of my son [Esau]
Is like the aroma of a field which the Lord has blessed;

The satraps, the prefects, the governors and the king’s counselors gathered around them and saw that in regard to these men the fire had no effect on their bodies—their hair was not singed, their clothes were not scorched or damaged, even the smell of smoke was not on them.

They have ears, but they cannot hear;
They have noses, but they cannot smell;

“I hate, I despise and reject your [sacred] feasts,
And I do not take delight in your solemn assemblies.

“As often as the trumpet sounds he says, ‘Aha!’
And he smells the battle from far away,
And senses the thunder of the captains and the war cry.

And there you will serve [false and foreign] gods, the work of human hands, [lifeless images of] wood and stone, which neither see nor hear nor eat nor smell [the offerings of food given to them].