And the overhanging part that remains of the curtains of the tent, the half curtain that remains, shall hang over the back of the tabernacle.

And when these lepers came to the outermost part of the camp, they went into one tent, and ate and drank, and carried from there silver, and gold, and raiment, and went and hid it. And they came back, and entered into another tent,

Remain this night, and it shall be in the morning that if he will perform to thee the part of a kinsman, well; let him do the kinsman's part. But if he will not do the part of a kinsman to thee, then I will do the part of a kinsman

And David sent forth the people, a third part under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab's brother, and a third part under the hand of Ittai the Gittite. And the king said to the peo

And with the one lamb a tenth part [of an ephah] of fine flour mingled with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink-offering.

A third part thou shall burn in the fire in the midst of the city when the days of the siege are fulfilled, and thou shall take a third part, and smite with the sword round about it, and a third part thou shall scatter to the wind.

A third part of thee shall die with the pestilence, and they shall be consumed with famine in the midst of thee, and a third part shall fall by the sword round about thee, and a third part I will scatter to all the winds, and will

its legs of iron, its feet part of iron, and part of clay.

And whereas thou saw the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom. But there shall be of the strength of the iron in it, inasmuch as thou saw the iron mixed with miry clay.

And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub. From the outermost part of the one wing to the outermost part of the other were ten cubits.

and a third part shall be at the gate Sur; and a third part at the gate behind the guard. So shall ye keep the watch of the house, and be a barrier.

Nevertheless these shall ye not eat of those that chew the cud, or of those that part the hoof: the camel, because he chews the cud but does not part the hoof, he is unclean to you.

And the priest shall burn the memorial of it, part of the crushed grain of it, and part of the oil of it, with all the frankincense of it. It is an offering made by fire to LORD.

and a third part shall be at the king's house, and a third part at the gate of the foundation. And all the people shall be in the courts of the house of LORD.

then he who offers his oblation shall offer to LORD a meal-offering of a tenth part [of an ephah] of fine flour mingled with the fourth part of a hin of oil.

and the tenth part of an ephah of fine flour for a meal-offering, mingled with the fourth part of a hin of beaten oil.

And their drink-offerings shall be half a hin of wine for a bullock, and the third part of a hin for the ram, and the fourth part of a hin for a lamb. This is the burnt-offering of every month throughout the months of the year.

And they stood up in their place, and read in the book of the law of LORD their God a fourth part of the day, and [another] fourth part they confessed, and worshipped LORD their God.

He burns part of it in the fire. With part of it he eats flesh. He roasts roast, and is satisfied. Yea, he warms himself, and says, Aha, I am warm, I have seen the fire.

The ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer. The measure of it shall be according to the homer.

This is the oblation that ye shall offer: The sixth part of an ephah from a homer of wheat, and ye shall give the sixth part of an ephah from a homer of barley,

And thou shall prepare a meal-offering with it morning by morning, the sixth part of an ephah, and the third part of a hin of oil, to moisten the fine flour, a meal-offering to LORD continually by a perpetual ordinance.

And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more [right] in David than ye. Why then did ye despise us, that our advice should not be had first in bringing back our king

Behold, thou desire truth in the inward parts, and in the hidden part thou will make me to know wisdom.

And the meal-offering of it shall be two tenth parts [of an ephah] of fine flour mingled with oil, an offering made by fire to LORD for a sweet savor. And the drink-offering of it shall be of wine, the fourth part of a hin.

Or for a ram, thou shall prepare for a meal-offering two tenth parts [of an ephah] of fine flour mingled with the third part of a hin of oil.

I have surely heard Ephraim bemoaning himself [saying], Thou have chastised me, and I was chastised as a calf unaccustomed [to the yoke]. Turn thou me back, and I shall be turned back, for thou are LORD my God.

Now while he was not yet gone back, [he said], Go back then to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has made governor over the cities of Judah, and dwell with him among the people, or go wherever

Turn thou us back to thee, O LORD, and we shall be turned back. Renew our days as of old.

And he brought back all the goods, and also brought back his brother Lot, and his goods, and also the women, and the people.