then the priest shall command that they empty the house before the priest goes to see the plague, so that all that is in the house may not become unclean. And afterwards the priest shall go in to see the house.

But if he is poorer than your judgment, then he shall present himself before the priest, and the priest shall value him. The priest shall value him according to the ability of him who vowed.

And they said to him, Be quiet, lay your hand on your mouth and go with us, and be to us a father and a priest. Is it better for you to be a priest to the house of one man, or that you be a priest to a tribe and a family in Israel?

Have you not cast out the priests of Jehovah, the sons of Aaron, and the Levites, and have made priests to yourselves like the peoples of the lands? Whoever comes to consecrate himself with a young bull and seven rams, he may be a priest of those who are no gods.

And afterward they made ready for themselves, and for the priests, because the priests the sons of Aaron were offering up the burnt offerings and the fat until nightfall. And the Levites prepared for themselves and for the priests, the sons of Aaron.

But the priests were too few, so that they could not skin all the burnt offerings. And their brothers the Levites helped them until the work was ended, and until the priests had sanctified themselves. For the Levites were more upright of heart to make themselves pure than the priests.

Only he did not buy the land of the priests, for the priests had a portion from Pharaoh, and ate their portion which Pharaoh gave them. Therefore they did not sell their land.

and the woven garments, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,

the woven garments to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.

the woven garments for ministering in the sanctuary, and the holy garments for Aaron the priest, and his sons' garments, to minister in the priest's office.

And he shall bring it to Aaron's sons, the priests. And he shall take out of it his handful of flour and its oil, with all its frankincense. And the priest shall burn the memorial of it on the altar, an offering made by fire, of a sweet savor to Jehovah.

And he shall take away all its fat, as the fat is taken away from the sacrifice of peace offerings. And the priest shall burn it on the altar for a sweet savor to Jehovah. And the priest shall make an atonement for him, and it shall be forgiven him.

And he shall take away all the fat of it, as the fat of the lamb is taken away from the sacrifice of the peace offerings. And the priest shall burn them on the altar, on the fire offerings to Jehovah. And the priest shall make an atonement for his sin that he has sinned, and it shall be forgiven him.

And he shall bring it to the priest, and the priest shall take his full handful of it, a memorial of it, and burn it on the altar, on the fire offering to Jehovah. It is a sin offering.

And the priest shall make an atonement for him for his sin that he has sinned in one of these, and it shall be forgiven him. And the rest shall be the priest's, as a food offering.

And he shall make it good in which he has sinned, in the holy thing, and he shall add the fifth part of it, and give it to the priest. And the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

then he shall bring a ram without blemish out of the flock, at your evaluation, for a trespass offering, to the priest. And the priest shall make an atonement for him for his ignorance in which he erred without knowing it, and it shall be forgiven him.

And the priest that offers any man's burnt offering, that priest shall have the skin of the burnt offering which he has offered; it is his.

When a man has a rising in the skin of his flesh, or a scab or bright spot, and it is in the skin of his flesh like the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons the priests.

And the priest shall look on the plague in the skin of the flesh. And if the hair in the plague has turned white, and the plague in sight is deeper than the skin of his flesh, it is a plague of leprosy. And the priest shall look on him and shall pronounce him unclean.

And the priest shall look on him the seventh day. And behold, if the plague in his sight is stayed; the plague has not spread in the skin, then the priest shall shut him up seven days more.

And the priest shall look on him again in the seventh day. And, behold, if the plague is somewhat dark; the plague has not spread in the skin, the priest shall pronounce him clean. It is a scab. And he shall wash his clothes and be clean.

But if the scab spreads greatly in the skin after he has been seen by the priest for his cleansing, he shall be seen by the priest again.

And if the priest sees that, behold, the scab spreads in the skin, then the priest shall pronounce him unclean. It is a leprosy.

And the priest shall look on him. And, behold, the plague has turned to white, then the priest shall pronounce the plague-spot clean. He is clean.

and if the priest sees it, and behold, it is in sight lower than the skin, and the hair of it has turned white, the priest shall pronounce him unclean. It is a plague of leprosy broken out in a boil.

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but has become dark, then the priest shall shut him up seven days.

then the priest shall look on it. And behold, the hair in the bright spot has turned white, and it is in sight deeper than the skin, it is leprosy broken out of the burning. Therefore the priest shall pronounce him unclean. It is the plague of leprosy.

But if the priest looks on it, and behold, there is no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark, then the priest shall shut him up seven days.

And the priest shall look on him the seventh day. If it spreads farther in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.

then the priest shall see the plague. And behold, if it is in sight deeper than the skin, and a yellow thin hair is in it, then the priest shall pronounce him unclean. It is a dry scab, a leprosy on the head or beard.

And if the priest looks on the plague of the scab, and behold, it is not in sight deeper than the skin, and no black hair is in it, then the priest shall shut up the plagued one with the scab seven days.

And in the seventh day the priest shall look on the scab. And behold, if the scab has not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean. And he shall wash his clothes and be clean.

then the priest shall look on him, and behold, if the scab is spread in the skin, the priest shall not look for shining yellow hair. He is unclean.

And the priest shall go forth out of the camp. And the priest shall look, and behold, if the plague of leprosy is healed in the leper,

And the priest shall take of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.

And the rest of the oil in the priest's palm he shall pour on the head of him that is to be cleansed. And the priest shall make an atonement for him before Jehovah.

And the priest shall offer the burnt offering and the food offering on the altar. And the priest shall make an atonement for him, and he shall be clean.

And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before Jehovah.

And if the priest shall come in and look, and, behold, the plague has not spread in the house after the house was plastered, then the priest shall pronounce the house clean because the plague is healed.

And the priest shall offer them, the one for a sin offering and the other for a burnt offering. And the priest shall make an atonement for him before Jehovah for his issue.

And the priest shall offer the one for a sin offering, and the other for a burnt offering. And the priest shall make atonement for her before Jehovah for the issue of her uncleanness.

And the priest whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement and shall put on the linen clothes, the holy garments.

And the priest shall wave them with the bread of the firstfruits, a wave offering before Jehovah, with the two lambs. They shall be holy to Jehovah for the priest.

And the priest shall value it, whether it is good or bad. As you the priest value it, so shall it be.

And when a man shall sanctify his house to be holy to Jehovah, then the priest shall judge it, whether it is good or bad. As the priest shall judge it, so shall it stand.

These are the names of the sons of Aaron, the priests who were anointed, whom he set apart to minister as priests.

And the priest shall take holy water in an earthen vessel. And the priest shall take of the dust that is in the floor of the tabernacle and put it into the water.

And the priest shall set the woman before Jehovah, and uncover the woman's head, and put the reminding offering in her hands, which is the jealousy offering. And the priest shall have in his hand the bitter water that causes the curse.

then the priest shall charge the woman with an oath of cursing. And the priest shall say to the woman, Jehovah make you a curse and an oath among your people, when Jehovah makes your thigh to fall away and your belly to swell.

And the priest shall wave them for a wave offering before Jehovah. This is holy for the priest, with the wave breast and heave shoulder. And afterward the Nazarite may drink wine.

Therefore you and your sons with you shall keep your priests' office for everything of the altar and inside the veil. And you shall serve. I have given your priest's office as a service of gift. And the stranger that comes near shall be put to death.

Then the priest shall wash his clothes, and he shall bathe his flesh in water. And afterward he shall come into the camp, and the priest shall be unclean until the evening.

because he should have remained in the city of his refuge until the death of the high priest. But after the death of the high priest the one who killed shall return to the land of his possession.

And this shall be the priest's due from the people, from those that offer a sacrifice, whether ox or sheep. And they shall give to the priest the shoulder and the two cheeks, and the stomach.

And it happened, when the priests who carried the ark of the covenant of Jehovah had come up out of the midst of the Jordan, the soles of the feet of the priests were lifted up to the dry land, the waters of the Jordan returned to their place and flowed over all its banks, as before.

And seven priests shall bear seven trumpets of ram's horns in front of the ark. And the seventh day you shall go around the city seven times, and the priests shall blow with the trumpets.

And Joshua the son of Nun called the priests and said to them, Take up the ark of the covenant, and let seven priests carry seven ram's horns in front of the ark of Jehovah.

And the armed men went before the priests who blew with the ram's horns. And the gathering army came after the ark, as the priests were going on and blowing with the ram's horns.

And seven priests carrying seven ram's horns before the ark of Jehovah went on without stopping and blew with the ram's horns. And the armed men went in front of them. But the rear guard came after the ark of Jehovah as the priests were going on and blowing with the ram's horns.

And the priests' custom with the people was: If any man offered sacrifice, the priest's servant came while the flesh was boiling, with a flesh-hook of three teeth in his hand.

Yea, before they burned the fat, the priest's servant came and said to the man who sacrificed, Give flesh to roast for the priest. For he will not have boiled flesh from you, but raw!

And it happened, while Saul talked to the priest, the noise in the army of the Philistines went on and grew greater. And Saul said to the priest, Withdraw your hand.

And the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests in Nob. And they came, all of them, to the king.

And the king said to the guard that stood around him, Turn and kill the priests of Jehovah, because their hand also is with David, and because they knew when he fled, and did not reveal it to me. But the servants of the king would not put forth their hand to fall on the priests of Jehovah.

And the king said to Doeg, You turn and fall on the priests. And Doeg the Edomite turned and fell on the priests. And on that day he killed eighty-five persons who wore a linen ephod.

And the chief of the executioners took Seraiah the chief priest, and Zephaniah the second priest, and the three doorkeepers.

And the first of all the firstfruits of all, and every offering of all, of every kind of your sacrifices, shall be the priest's. You shall also give the priest the first of your dough, so that he may cause the blessing to rest in your house.