He also took from the city one official who was overseer of the men of war, and seven of the king’s advisers who were found in the city, and the scribe of the commander of the army who mustered the people of the land, and sixty men of the people of the land who were found in the midst of the city.

Rehoboam loved Maacah the daughter of Absalom more than all his other wives and concubines. For he had taken eighteen wives and sixty concubines and fathered twenty-eight sons and sixty daughters.

Jared lived one hundred and sixty-two years, and became the father of Enoch.

Solomon’s provision for one day was thirty kors of fine flour and sixty kors of meal,

From the city he took one official who was overseer of the men of war, and five of the king’s advisers who were found in the city; and the scribe of the captain of the army who mustered the people of the land; and sixty men of the people of the land who were found in the city.

He made the side pillars sixty cubits high; the gate extended round about to the side pillar of the courtyard.

Nebuchadnezzar the king made an image of gold, the height of which was sixty cubits and its width six cubits; he set it up on the plain of Dura in the province of Babylon.

So Darius the Mede received the kingdom at about the age of sixty-two.

So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress.

Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined.

“Behold, it is the traveling couch of Solomon;
Sixty mighty men around it,
Of the mighty men of Israel.

“There are sixty queens and eighty concubines,
And maidens without number;

Mahalalel lived sixty-five years, and became the father of Jared.

So all the days of Jared were nine hundred and sixty-two years, and he died.

Enoch lived sixty-five years, and became the father of Methuselah.

So all the days of Enoch were three hundred and sixty-five years.

So all the days of Methuselah were nine hundred and sixty-nine years, and he died.

Afterward his brother came forth with his hand holding on to Esau’s heel, so his name was called Jacob; and Isaac was sixty years old when she gave birth to them.

We captured all his cities at that time; there was not a city which we did not take from them: sixty cities, all the region of Argob, the kingdom of Og in Bashan.

Their territory was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities;

But the servants of David had struck down many of Benjamin and Abner’s men, so that three hundred and sixty men died.

Ben-geber, in Ramoth-gilead (the towns of Jair, the son of Manasseh, which are in Gilead were his: the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars were his);

As for the house which King Solomon built for the Lord, its length was sixty cubits and its width twenty cubits and its height thirty cubits.

All the persons belonging to Jacob, who came to Egypt, his direct descendants, not including the wives of Jacob’s sons, were sixty-six persons in all,

Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old; and she bore him Segub.

But Geshur and Aram took the towns of Jair from them, with Kenath and its villages, even sixty cities. All these were the sons of Machir, the father of Gilead.

But if she bears a female child, then she shall be unclean for two weeks, as in her menstruation; and she shall remain in the blood of her purification for sixty-six days.

Now these are the foundations which Solomon laid for building the house of God. The length in cubits, according to the old standard was sixty cubits, and the width twenty cubits.

If your valuation is of the male from twenty years even to sixty years old, then your valuation shall be fifty shekels of silver, after the shekel of the sanctuary.

If they are from sixty years old and upward, if it is a male, then your valuation shall be fifteen shekels, and for the female ten shekels.

These are the golden tumors which the Philistines returned for a guilt offering to the Lord: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron;

And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate.”

Then one’s uncle, or his undertaker, will lift him up to carry out his bones from the house, and he will say to the one who is in the innermost part of the house, “Is anyone else with you?” And that one will say, “No one.” Then he will answer, “Keep quiet. For the name of the Lord is not to be mentioned.”

Thus says the Lord, the Redeemer of Israel and its Holy One,
To the despised One,
To the One abhorred by the nation,
To the Servant of rulers,
“Kings will see and arise,
Princes will also bow down,
Because of the Lord who is faithful, the Holy One of Israel who has chosen You.”

“But he who kills an ox is like one who slays a man;
He who sacrifices a lamb is like the one who breaks a dog’s neck;
He who offers a grain offering is like one who offers swine’s blood;
He who burns incense is like the one who blesses an idol.
As they have chosen their own ways,
And their soul delights in their abominations,

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one young bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

Then the other woman said, “No! For the living one is my son, and the dead one is your son.” But the first woman said, “No! For the dead one is your son, and the living one is my son.” Thus they spoke before the king.

Then the king said, “The one says, ‘This is my son who is living, and your son is the dead one’; and the other says, ‘No! For your son is the dead one, and my son is the living one.’”

Make one cherub at one end and one cherub at the other end; you shall make the cherubim of one piece with the mercy seat at its two ends.

one cherub at the one end and one cherub at the other end; he made the cherubim of one piece with the mercy seat at the two ends.

and there shall be one-tenth of an ephah of fine flour mixed with one-fourth of a hin of beaten oil, and one-fourth of a hin of wine for a drink offering with one lamb.

Under the expanse their wings were stretched out straight, one toward the other; each one also had two wings covering its body on the one side and on the other.

One third you shall burn in the fire at the center of the city, when the days of the siege are completed. Then you shall take one third and strike it with the sword all around the city, and one third you shall scatter to the wind; and I will unsheathe a sword behind them.

One third of you will die by plague or be consumed by famine among you, one third will fall by the sword around you, and one third I will scatter to every wind, and I will unsheathe a sword behind them.

Then join them for yourself one to another into one stick, that they may become one in your hand.

The guardroom was one rod long and one rod wide; and there were five cubits between the guardrooms. And the threshold of the gate by the porch of the gate facing inward was one rod.