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The doom is come unto thee, inhabitant of the land; the time is come, the day is near, tumult, and not the joyous cry from the mountains.

The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah.

This is the joyous city that dwelt carelessly, that said in her heart, I am, and there is none besides me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.

Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;

Now the crown shall become a reminder in the temple of the Lord to Helem, Tobijah, Jedaiah, and Hen the son of Zephaniah.

In that day there shall be a great mourning in Jerusalem, like the mourning of [the city of] Hadadrimmon in the Valley of Megiddo [over beloved King Josiah].

Salmon the father of Boaz by Rahab, Boaz the father of Obed by Ruth, Obed the father of Jessai,

and Jessai the father of king David. David was the father of Solomon by Uriah's wife,

the son of Jessai, the son of Jobed, the son of Boaz, the son of Sala, the son of Nahshon,

For this my son was dead, and is alive again; and was lost, and is found. And they began to be joyous.

After deposing him, he raised up David to be their king, to whom he bore this testimony that 'In David, the son of Jessai, I have found a man after my own heart, who will obey all my will.'

Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:

And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

or again, as Isaiah says, Then shall the Scion of Jessai live, he who rises to rule the Gentiles; on him shall the Gentiles set their hope.

Let each one give [thoughtfully and with purpose] just as he has decided in his heart, not grudgingly or under compulsion, for God loves a cheerful giver [and delights in the one whose heart is in his gift].

You have loved what is right and hated what is wrong, therefore God, your God [i.e., the Father], has placed you above your companions when He anointed you [i.e., specially chose you] with the oil of joy [i.e., your selection as king was a joyous occasion]."