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and took him, and cast him into the pit, but the pit, was empty, there was in it no water.

Jonathan therefore rose up from the table, in a glow of anger, - and did eat no food on the second day of the month, for he was grieved for David, because his father had reviled him.

So Ahab came into his house, sullen and disturbed, because of the word which Naboth the Jezreelite had spoken unto him, that he should have said, I will not give thee the inheritance of my fathers. So he laid him down upon his bed, and turned away his face, and did eat no food.

That day, be it darkness, - Let not God enquire after it from above, May there shine upon it no clear beam:

What I see not, do, thou, shew me, If, perverseness, I have wrought, I will do it no more?

For, a wind, hath passed ever it, and it is gone, And its own place is acquainted with it no more.

but there was found therein, a man, poor but wise, and, he, delivered the city by his wisdom, - yet, no one, remembered that poor man.

From the sole of the foot even unto the head, there is in it no soundness, Bruise and stripe and newly-made wound, - They have not been pressed out, nor bound up, nor soothed with oil.

and thou shalt say - O Yahweh! thou, thyself, hast spoken against this place to cut it off, That there be in it no inhabitant Neither man nor beast, - But desolations age-abiding, shall it become!

The face of Yahweh, hath scattered them, He will look them out no more: The persons of the priests, they have not respected, To the elders, have they shown no favour.

Alas! for him who saith to wood, Awake, bestir thee! to a silent stone, he, shall teach! Though he is overlaid with gold and silver, yet, no spirit whatsoever, is in him!

and, seeing one fig-tree by the way, he came up to it, and nothing, found he thereon, save leaves only, - and he saith unto it - No more, from thee, let fruit spring forth, unto times age-abiding, - and the fig-tree, instantly withered away.

And, answering, he said unto it - No more, unto times age-abiding, let anyone of thee, eat fruit. And his disciples were listening.

But, he, answering said unto his father - Lo! so many years as these, do I serve thee, and, at no time, a commandment of thine, have I transgressed, - And, unto me, at no time, hast thou given a kid, that, with my friends, I might make merry;

They were seeking therefore to seize him; and yet no one laid on him his hand, because, not yet, had come his hour.

These sayings, spake he in the treasury, teaching in the temple, and yet, no one, seized him, because, not yet, had come his hour.

Now there was, in the place where he was crucified, a garden; and, in the garden, an unused tomb, wherein, as yet, no one had been laid.

But I said - By no means, Lord, because, a common or unclean thing, hath at no time entered into my mouth.

After these things, I saw, and 1o! a great multitude, - which, to number it! no one was able, - of every nation, and of all tribes, and peoples, and tongues; standing before the throne, and before the Lamb; arrayed in white robes, and palm-branches in their hands; -

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Unto whom couldst thou be likened thus, in glory and in greatness, among the trees of Eden? Yet shalt thou be caused to descend with the trees of Eden into the earth below In the midst of the uncircumcised, shalt thou lie down With them who were thrust through by the sword, the same, is Pharaoh and all his multitude, Declareth My Lord Yahweh.

Now, a river, was coming forth out of Eden, to water the garden, - and, from thence, it parted, and became four heads,

So Cain went forth from the presence of Yahweh, - and dwelt in the land of Nod, eastward of Eden.

Did the gods of the nations, deliver them, whom my fathers destroyed, Gozan, and Haran, - and Rezeph, and the sons of Eden, who were in Telassar?

Then arose the Levites - Mahath son of Amasai, and Joel son of Azariah, of the sons of the Kohathites, and, of the sons of Merari, Kish son of Abdi, and Azariah son of Jehallelel, - and, of the Gershonites, Joah son of Zimmah, and Eden son of Joah;

And, under his direction, were Eden and Miniamin and Jeshua and Shemaiah, Amariah and Shecaniah, in the cities of the priests, in trust to give unto their brethren by courses, as the great so the small;

Did the gods of the nations, deliver them, whom my fathers destroyed, - Gozan, and Haran, - and Rezeph, and the sons of Eden, who were in Telassar?

For Yahweh hath comforted Zion, He hath comforted all her waste places, And hath made her wilderness like Eden, And her waste plain like the garden of Yahweh, - Joy and gladness, shall be found in her, Thanksgiving, and the voice of melody.

Haran and Canneh and Eden, the merchants of Sheba, - Asshur. Chilmad, Were merchants of thine:

In Eden the garden of God, thou wast. Of every precious stone, was thy covering-Sardius. topaz, and diamond, Chrysolite beryl, and jasper, Sapphire carbuncle and emerald,- And of gold, was the work of thy timbrels and thy flutes within thee, In the day thou wast created, were they prepared:

Beautiful, I made him in the abundance of his waving branches,- Therefore was be envied by all the trees of Eden, which were in the garden of God.

At the sound of his fall, I made nations tremble, When I caused him to descend into hades, with them who descend into the pit, - Then were grieved in the earth below-All the trees of Eden, The choicest and best of Lebanon All who had drunk the waters.

And they shall say, This land that was made desolate hath become like the garden of Eden,- And the cities that were waste and deserted and thrown down, now fenced, are inhabited;

Before him, hath a fire, devoured, and, after him, shall a flame, consume, - As the garden of Eden, is the land before him, but, after him, a desert most desolate, Moreover also, escape, giveth he none.

And I will break the bolt of Damascus, and cut off the inhabitant out of the plain of Aven, and the holder of the sceptre out of the house of Eden, - and the people of Syria, shall be exiled, unto Kir, saith Yahweh.