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But I do not want you to be ignorant, brothers, that I often intended to come to you (and was prevented until now), so that I might have some fruit also among you, even as among the other Gentiles.

Or is God of Jews only and not also of Gentiles? Yes, of Gentiles also,

even us whom he called, not only from Jews but also from Gentiles.

What will we say then? That the Gentiles who did not pursue righteousness, attained righteousness, even the righteousness from faith.

I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy.

Now if their transgression is wealth of the world, and their failure is wealth of Gentiles, how much more their fullness?

For I speak to you the Gentiles. Inasmuch as I am indeed an apostle of Gentiles, I enhance my ministry,

For I do not want you, brothers, to be ignorant of this mystery, lest ye should be wise according to yourselves, that a callousness in part has happened to Israel until the fullness of the Gentiles come in.

and the Gentiles, for the sake of mercy, to glorify God, as it is written, Because of this I will give thanks to thee among Gentiles, and will sing to thy name.

And again, Isaiah says, There will be the root of Jesse, and he who arises to reign over Gentiles. In him Gentiles will hope.

For I will not dare to speak anything of which Christ did not accomplish through me for the obedience of Gentiles, by word and work,

For they were pleased. And they are debtors of them, for if the gentiles were partakers in their spiritual things, they are obligated also to serve them in the carnal things.

(who laid down their own neck for my life, to whom not only I thank, but also all the congregations of the Gentiles), and the congregation associated with their house.