And I would not have you ignorant, brethren, that I often purposed to come unto you, (but have been hindered hitherto) that I might have some fruit among you also, even as among the other Gentiles.

Tribulation and anguish shall be upon every soul of man that worketh evil, both of the Jew, and of the Gentile:

for when the Gentiles, who have not the law, do by nature the duties of the law, these though they have not the law, are a law to themselves,

for through you the name of God is blasphemed among the Gentiles, as it is written.

"What then are we the better?" Not at all, in point of justification; for we have before proved that both Jews and Gentiles are all under sin: as it is written,

or is He the God of the Jews only, and not also of the Gentiles?

surely of the Gentiles also: seeing it is one God who will justify the circumcision by faith, and uncircumcision also through faith.

whom He hath also called, even us, not only of the Jews, but also of the Gentiles.

What shall we say then? that the Gentiles, who sought not after righteousness, have attained to righteousness, even the righteousness which is by faith;

Say I then, Have they stumbled, that they should fall irrecoverably? God forbid! but this I say, that by their fall salvation is come to the Gentiles to excite them to emulation.

Now if their fall be the riches of the world, and their diminution be the riches of the Gentiles, how much more will their fulness be?

For I speak to you Gentiles: inasmuch indeed as I am the apostle of the Gentiles,

For I would not have you, brethren, to be ignorant of this mystery, (least ye should be wise in your own eyes) that blindness in part is befallen Israel, till the fulness of the Gentiles be come in.

and that the Gentiles might glorify God for his mercy, as it is written, "For this cause will I celebrate Thee among the Gentiles, and sing praises unto thy name."

And again he saith, "Rejoice, ye Gentiles, with his people."

And again Esaias saith, "There shall be a root of Jesse, and one that shall rise to rule over the Gentiles: in Him shall the Gentiles trust."

that I should be the minister of Jesus Christ to the Gentiles, administring the gospel of God, that the offering of the Gentiles might be acceptable, being sanctified by the holy Spirit.

For I shall not go about to speak of any thing, but what Christ hath wrought by me, (to gain the obedience of the Gentiles,) both in word and deed:

It pleased them, I say, and they are indeed their debtors; for if the Gentiles have partook of their spiritual things, they ought also to be helpful to them in carnal ones.

(who for my life exposed their own; to whom not I only give thanks, but also all the churches of the Gentiles:)