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And take all the fat of the covering upon the bowels, and the lobes upon the liver, and the two kidneys, and the fat that is upon them, and burn upon the altar.
And take from the ram the fat and the fat tail, and the fat covering the bowels, and the lobe of the liver, and the two kidneys, and the fat which is upon them, and the right leg, for it is a ram of fulness.
And the two kidneys, and the fat which is upon them, which is upon the loins, and the lobe upon the liver, upon the kidneys, he shall take away.
And the two kidneys, and the fat which is upon them, which is upon the loins, and the lobe upon the liver, upon the kidneys, he shall take it away.
And the two kidneys, and the fat which is upon them, which is upon the loins, and the lobe upon the liver, upon the kidneys, he will take it away.
And the two kidneys, and the fat which is upon them, which is upon the loins, and the lobe upon the liver, upon the kidneys, he shall take it away,
And the two kidneys, and the fat which is upon them, which is upon the loins, and the lobe upon the liver, with the kidneys, he shall take it away.
And he will take all the fat which upon the bowels, and the lobe of the liver, and the two kidneys, and their fat, and Moses will burn upon the altar.
And he will take the fat and the fat tail, and all the fat which is upon the bowels, and the lobe of the liver, and the two kidneys and their fat, and the right leg:
And the fat, and the kidneys, and the lobe from the liver, from the sin, he burnt upon the altar; as Jehovah commanded Moses.
And the fat from the bullock, and from the ram, the fat tail and the covering, and the kidneys, and the lobe of the liver:
Thou didst remove far from me lover and friend, mine acquaintance into darkness.
Till an arrow shall cleave his liver; as a bird hastening to the snare, and not knowing that it is for his soul.
Mine eyes failed with tears, my bowels were in a ferment, my liver was poured out to the earth, upon the breaking of the daughter of my people; in the fainting of the child and suckling in the wide places of the city.
For the king of Babel stood at the mother of the way in the head of the two ways, to divine a divination; he shook with the arrows, he asked in the family gods, he looked in the liver.
But hospitable, a lover of good, of sound mind, just, holy, holding firm;
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