They traveled from Bethel. There was still some distance to come to Ephrath, and Rachel travailed. She had hard labor.

When she was in hard labor, the midwife said to her, "Do not be afraid, for now you will have another son."

It happened, as her soul was departing (for she died), that she named him Benoni, but his father named him Benjamin.

Timna was concubine to Eliphaz, Esau's son; and she bore to Eliphaz Amalek. These are the sons of Adah, Esau's wife.

These were the sons of Oholibamah, the daughter of Anah, the daughter of Zibeon, Esau's wife: she bore to Esau Jeush, Jalam, and Korah.

Reuben said to them, "Shed no blood. Throw him into this pit that is in the wilderness, but lay no hand on him"?that he might deliver him out of their hand, to restore him to his father.

She conceived, and bore a son; and he named him Er.

She conceived again, and bore a son; and she named him Onan.

She yet again bore a son, and named him Shelah: and he was at Chezib, when she bore him.

She took off of her the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is by the way to Timnah; for she saw that Shelah was grown up, and she wasn't given to him as a wife.

When Judah saw her, he thought that she was a prostitute, for she had covered her face.

He turned to her by the way, and said, "Please come, let me come in to you," for he did not know that she was his daughter-in-law. She said, "What will you give me, that you may come in to me?"

He said, "I will send you a kid of the goats from the flock." She said, "Will you give me a pledge, until you send it?"

He said, "What pledge will I give you?" She said, "Your signet and your cord, and your staff that is in your hand." He gave them to her, and came in to her, and she conceived by him.

She arose, and went away, and put off her veil from her, and put on the garments of her widowhood.

It happened about three months later, that it was told Judah, saying, "Tamar, your daughter-in-law, has played the prostitute; and moreover, behold, she is with child by prostitution." Judah said, "Bring her forth, and let her be burnt."

When she was brought forth, she sent to her father-in-law, saying, "By the man, whose these are, I am with child." She also said, "Please discern whose are these?the signet, and the cords, and the staff."

Judah acknowledged them, and said, "She is more righteous than I, because I did not give her to Shelah, my son." He knew her again no more.

When she travailed, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, "This came out first."

It happened, as he drew back his hand, that behold, his brother came out, and she said, "Why have you made a breach for yourself?" Therefore his name was called Perez.

It happened after these things, that his master's wife cast her eyes on Joseph; and she said, "Lie with me."

As she spoke to Joseph day by day, he did not listen to her, to lie by her, or to be with her.

She caught him by his garment, saying, "Lie with me." He left his garment in her hand, and ran outside.

When she saw that he had left his garment in her hand, and had run outside,

she called to the men of her house, and spoke to them, saying, "Behold, he has brought in a Hebrew to us to mock us. He came in to me to lie with me, and I cried with a loud voice.

She laid up his garment by her, until his master came home.

She spoke to him according to these words, saying, "The Hebrew servant, whom you have brought to us, came in to me to mock me,

It happened, when his master heard the words of his wife, which she spoke to him, saying, "This is what your servant did to me," that his wrath was kindled.

These are the sons of Leah, whom she bore to Jacob in Paddan Aram, with his daughter Dinah. All the souls of his sons and his daughters were thirty-three.

These are the sons of Zilpah, whom Laban gave to Leah, his daughter, and these she bore to Jacob, even sixteen souls.

These are the sons of Bilhah, whom Laban gave to Rachel, his daughter, and these she bore to Jacob: all the souls were seven.

and he said, "When you perform the duty of a midwife to the Hebrew women, and see them on the birth stool; if it is a son, then you shall kill him; but if it is a daughter, then she shall live."

The woman conceived, and bore a son. When she saw that he was a fine child, she hid him three months.

When she could no longer hide him, she took a papyrus basket for him, and coated it with tar and with pitch. She put the child in it, and laid it in the reeds by the river's bank.

Pharaoh's daughter came down to bathe at the river. Her maidens walked along by the riverside. She saw the basket among the reeds, and sent her handmaid to get it.

She opened it, and saw the child, and behold, the baby cried. And she had compassion on him, and said, "This is one of the Hebrews' children."

Then his sister said to Pharaoh's daughter, "Should I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?"

The child grew, and she brought him to Pharaoh's daughter, and he became her son. She named him Moses, and said, "Because I drew him out of the water."

She bore a son, and he named him Gershom, for he said, "I have lived as a foreigner in a foreign land."

Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, "Surely you are a bridegroom of blood to me."

So he let him alone. Then she said, "You are a bridegroom of blood," because of the circumcision.

Amram took Jochebed his father's sister to himself as wife; and she bore him Aaron and Moses: and the years of the life of Amram were a hundred and thirty-seven years.

Aaron took Elisheba, the daughter of Amminadab, the sister of Nahshon, as his wife; and she bore him Nadab and Abihu, Eleazar and Ithamar.

Eleazar Aaron's son took one of the daughters of Putiel as his wife; and she bore him Phinehas. These are the heads of ancestral houses of the Levites according to their families.

If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself.

"If a man sells his daughter to be a female servant, she shall not go out as the male servants do.

If she doesn't please her master, who has married her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, seeing he has dealt deceitfully with her.

If he doesn't do these three things for her, she may go free without paying any money.

"If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman's husband demands and the judges allow.

The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.

"Speak to the children of Israel, saying, 'If a woman conceives, and bears a male child, then she shall be unclean seven days; as in the days of her monthly period she shall be unclean.

She shall continue in the blood of purification thirty-three days. She shall not touch any holy thing, nor come into the sanctuary, until the days of her purifying are completed.

But if she bears a female child, then she shall be unclean two weeks, as in her period; and she shall continue in the blood of purification sixty-six days.

"'When the days of her purification are completed, for a son, or for a daughter, she shall bring to the priest at the door of the Tent of Meeting, a year old lamb for a burnt offering, and a young pigeon, or a turtledove, for a sin offering:

and he shall offer it before the LORD, and make atonement for her; and she shall be cleansed from the fountain of her blood. "'This is the law for her who bears, whether a male or a female.

If she cannot afford a lamb, then she shall take two turtledoves, or two young pigeons; the one for a burnt offering, and the other for a sin offering: and the priest shall make atonement for her, and she shall be clean.'"

"'If a woman has a discharge, and her discharge in her flesh is blood, she shall be in her impurity seven days: and whoever touches her shall be unclean until the evening.

"'Everything that she lies on in her impurity shall be unclean. Everything also that she sits on shall be unclean.

Whoever touches anything that she sits on shall wash his clothes, and bathe himself in water, and be unclean until the evening.

If it is on the bed, or on anything whereon she sits, when he touches it, he shall be unclean until the evening.

"'If a woman has a discharge of her blood many days not in the time of her period, or if she has a discharge beyond the time of her period; all the days of the discharge of her uncleanness shall be as in the days of her period: she is unclean.

Every bed whereon she lies all the days of her discharge shall be to her as the bed of her period: and everything whereon she sits shall be unclean, as the uncleanness of her period.

"'But if she is cleansed of her discharge, then she shall count to herself seven days, and after that she shall be clean.

On the eighth day she shall take two turtledoves, or two young pigeons, and bring them to the priest, to the door of the Tent of Meeting.

and hasn't brought it to the door of the Tent of Meeting, so as to sacrifice it for a burnt offering or peace offering to the LORD to be acceptable as a soothing aroma, and whoever shall kill it outside, and shall not bring it to the door of the Tent of Meeting to offer it as an offering to the LORD before the tabernacle of the LORD, blood shall be imputed to that man. He has shed blood; and that man shall be cut off from among his people.

"'You shall not uncover the nakedness of your father, nor the nakedness of your mother: she is your mother. You shall not uncover her nakedness.

"'You shall not uncover the nakedness of your father's wife's daughter, conceived by your father, since she is your sister.

"'You shall not uncover the nakedness of your father's sister: she is your father's flesh.

"'You shall not uncover the nakedness of your mother's sister: for she is your mother's flesh

"'You shall not uncover the nakedness of your father's brother, you shall not approach his wife: she is your aunt.

"'You shall not uncover the nakedness of your daughter-in-law: she is your son's wife. You shall not uncover her nakedness.

"'You shall not approach a woman to uncover her nakedness, as long as she is impure by her uncleanness.

"'If a man lies carnally with a woman who is a slave girl, pledged to be married to another man, and not ransomed, or given her freedom; they shall be punished. They shall not be put to death, because she was not free.

"'If a man takes his sister, his father's daughter, or his mother's daughter, and sees her nakedness, and she sees his nakedness; it is a shameful thing; and they shall be cut off in the sight of the children of their people: he has uncovered his sister's nakedness; he shall bear his iniquity.

"'If a man lies with a woman having her monthly period, and uncovers her nakedness; he has made naked her fountain, and she has uncovered the fountain of her blood: and both of them shall be cut off from among their people.

"'The daughter of any priest, if she profanes herself by playing the prostitute, she profanes her father: she shall be burned with fire.

If a priest's daughter is married to an outsider, she shall not eat of the heave offering of the holy things.

But if a priest's daughter is a widow, or divorced, and has no child, and has returned to her father's house, as in her youth, she may eat of her father's bread: but no stranger shall eat any of it.

and a man lies with her carnally, and it is hidden from the eyes of her husband, and is kept close, and she is defiled, and there is no witness against her, and she isn't taken in the act;

and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn't defiled:

When he has made her drink the water, then it shall happen, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away: and the woman will be a curse among her people.

If the woman isn't defiled, but is clean; then she shall be free, and shall conceive seed.

The cloud departed from over the Tent; and behold, Miriam was leprous, as white as snow. Aaron looked at Miriam, and behold, she was leprous.

The LORD said to Moses, "If her father had but spit in her face, shouldn't she be ashamed seven days? Let her be shut up outside of the camp seven days, and after that she shall be brought in again."

The donkey saw the angel of the LORD, and she thrust herself to the wall, and crushed Balaam's foot against the wall: and he struck her again.

The donkey saw the angel of the LORD, and she lay down under Balaam: and Balaam's anger was kindled, and he struck the donkey with his staff.

The LORD opened the mouth of the donkey, and she said to Balaam, "What have I done to you, that you have struck me these three times?"

and the donkey saw me, and turned aside before me these three times. Unless she had turned aside from me, surely now I would have killed you, and saved her alive."

The name of Amram's wife was Jochebed, the daughter of Levi, who was born to Levi in Egypt: and she bore to Amram Aaron and Moses, and Miriam their sister.

and her father hears her vow, and her bond with which she has bound her soul, and her father holds his peace at her; then all her vows shall stand, and every bond with which she has bound her soul shall stand.

But if her father disallow her in the day that he hears, none of her vows, or of her bonds with which she has bound her soul, shall stand: and the LORD will forgive her, because her father disallowed her.

"If she has a husband, while her vows are on her, or the rash utterance of her lips, with which she has bound her soul,

and her husband hears it, and holds his peace at her in the day that he hears it; then her vows shall stand, and her bonds with which she has bound her soul shall stand.

But if her husband forbids her in the day that he hears it, then he shall make void her vow which is on her, and the rash utterance of her lips, with which she has bound her soul: and the LORD will forgive her.

"But the vow of a widow, or of her who is divorced, everything with which she has bound her soul, shall stand against her.

"If she vowed in her husband's house, or bound her soul by a bond with an oath,

and her husband heard it, and held his peace at her, and did not disallow her; then all her vows shall stand, and every bond with which she bound her soul shall stand.

"'So you shall not pollute the land in which you are: for blood, it pollutes the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him who shed it.

that innocent blood not be shed in the midst of your land, which the LORD your God gives you for an inheritance, and so blood be on you.

and they shall answer and say, "Our hands have not shed this blood, neither have our eyes seen it.