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and the priest look on the sore, and behold, it looketh deeper than the skin, and there is in it yellow thin hair, then the priest shall pronounce him unclean; it is a scall, the leprosy of the head or the beard.

And if the priest look on the sore of the scall, and behold, it is not in sight deeper than the skin, and there is no black hair in it, the priest shall shut up him that hath the sore of the scall seven days.

And when the priest looketh on the sore on the seventh day, and behold, the scall hath not spread, and there is in it no yellow hair, and the scall doth not look deeper than the skin,

he that hath the sore shall shave himself; but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days a second time.

And the priest shall look on the scall on the seventh day, and behold, the scall hath not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean; and he shall wash his garments, and be clean.

But if the scall have spread much in the skin after his cleansing,

and the priest shall look on him, and behold, the scall hath spread in the skin, the priest shall not seek for yellow hair: he is unclean.

But if the scall have in his sight remained as it was, and there is black hair grown up therein, the scall is healed: he is clean; and the priest shall pronounce him clean.

This is the law for every sore of leprosy, and for the scall,

And a certain woman threw an upper millstone upon Abim'elech's head, and crushed his skull.

And they went to bury her; but they found no more of her than the skull, and the feet, and the palms of the hands.

If I forget thee, Jerusalem, let my right hand forget its skill;

For there is a man whose labour hath been with wisdom, and with knowledge, and with skill, and who leaveth it to a man that hath not laboured therein, to be his portion. This also is vanity and a great evil.

And all the host of the heavens shall be dissolved, and the heavens shall be rolled together as a scroll; and all their host shall fade away, as a leaf fadeth from off the vine, and as the withered fruit from the fig-tree.

And they bring him to the place called Golgotha, which, being interpreted, is Place of a skull.

And as they sailed, he fell asleep; and a sudden squall of wind came down on the lake, and they were filled with water, and were in danger;

And when they came to the place which is called Skull, there they crucified him, and the malefactors, one on the right hand, the other on the left.

And he went out, bearing his cross, to the place called place of a skull, which is called in Hebrew, Golgotha;