Now Deborah, Rebekah’s nurse, died, and she was buried below Bethel under the oak; it was named Allon-bacuth.

The priest shall look at the mark on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean.

But if the bright spot is white on the skin of his body, and it does not appear to be deeper than the skin, and the hair on it has not turned white, then the priest shall isolate him who has the infection for seven days.

then the priest shall look at it. And if the hair in the bright spot has turned white and it appears to be deeper than the skin, it is leprosy; it has broken out in the burn. Therefore, the priest shall pronounce him unclean; it is an infection of leprosy.

But if the priest looks at it, and indeed, there is no white hair in the bright spot and it is no deeper than the skin, but is dim, then the priest shall isolate him for seven days;

then the priest shall look at the infection, and if it appears to be deeper than the skin and there is thin yellowish hair in it, then the priest shall pronounce him unclean; it is a scale, it is leprosy of the head or of the beard.

But if the priest looks at the infection of the scale, and indeed, it appears to be no deeper than the skin and there is no black hair in it, then the priest shall isolate the person with the scaly infection for seven days.

On the seventh day the priest shall look at the infection, and if the scale has not spread and no yellowish hair has grown in it, and the appearance of the scale is no deeper than the skin,

Then on the seventh day the priest shall look at the scale, and if the scale has not spread in the skin and it appears to be no deeper than the skin, the priest shall pronounce him clean; and he shall wash his clothes and be clean.

So he shall look at the mark, and if the mark on the walls of the house has greenish or reddish depressions and appears deeper than the surface,

The son of the Israelite woman blasphemed the Name and cursed. So they brought him to Moses. (Now his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.)

So the name of that place was called Taberah, because the fire of the Lord burned among them.

“Again at Taberah and at Massah and at Kibroth-hattaavah you provoked the Lord to wrath.

Therefore Adoni-zedek king of Jerusalem sent word to Hoham king of Hebron and to Piram king of Jarmuth and to Japhia king of Lachish and to Debir king of Eglon, saying,

Then Joshua and all Israel with him returned to Debir, and they fought against it.

He captured it and its king and all its cities, and they struck them with the edge of the sword, and utterly destroyed every person who was in it. He left no survivor. Just as he had done to Hebron, so he did to Debir and its king, as he had also done to Libnah and its king.

Then Joshua came at that time and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab and from all the hill country of Judah and from all the hill country of Israel. Joshua utterly destroyed them with their cities.

the king of Debir, one; the king of Geder, one;

and from Heshbon as far as Ramath-mizpeh and Betonim, and from Mahanaim as far as the border of Debir;

The border went up to Debir from the valley of Achor, and turned northward toward Gilgal which is opposite the ascent of Adummim, which is on the south of the valley; and the border continued to the waters of En-shemesh and it ended at En-rogel.

Then he went up from there against the inhabitants of Debir; now the name of Debir formerly was Kiriath-sepher.

and Dannah and Kiriath-sannah (that is, Debir),

Then it turned from Sarid to the east toward the sunrise as far as the border of Chisloth-tabor, and it proceeded to Daberath and up to Japhia.

The border reached to Tabor and Shahazumah and Beth-shemesh, and their border ended at the Jordan; sixteen cities with their villages.

Then the border turned westward to Aznoth-tabor and proceeded from there to Hukkok; and it reached to Zebulun on the south and touched Asher on the west, and to Judah at the Jordan toward the east.

and Holon with its pasture lands and Debir with its pasture lands,

Then from there he went against the inhabitants of Debir (now the name of Debir formerly was Kiriath-sepher).

Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time.

She used to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the sons of Israel came up to her for judgment.

Now she sent and summoned Barak the son of Abinoam from Kedesh-naphtali, and said to him, “Behold, the Lord, the God of Israel, has commanded, ‘Go and march to Mount Tabor, and take with you ten thousand men from the sons of Naphtali and from the sons of Zebulun.

She said, “I will surely go with you; nevertheless, the honor shall not be yours on the journey that you are about to take, for the Lord will sell Sisera into the hands of a woman.” Then Deborah arose and went with Barak to Kedesh.

Barak called Zebulun and Naphtali together to Kedesh, and ten thousand men went up with him; Deborah also went up with him.

Then they told Sisera that Barak the son of Abinoam had gone up to Mount Tabor.

Deborah said to Barak, “Arise! For this is the day in which the Lord has given Sisera into your hands; behold, the Lord has gone out before you.” So Barak went down from Mount Tabor with ten thousand men following him.

Then Deborah and Barak the son of Abinoam sang on that day, saying,

“The peasantry ceased, they ceased in Israel,
Until I, Deborah, arose,
Until I arose, a mother in Israel.

“Awake, awake, Deborah;
Awake, awake, sing a song!
Arise, Barak, and take away your captives, O son of Abinoam.

“And the princes of Issachar were with Deborah;
As was Issachar, so was Barak;
Into the valley they rushed at his heels;
Among the divisions of Reuben
There were great resolves of heart.

Then he said to Zebah and Zalmunna, “What kind of men were they whom you killed at Tabor?” And they said, “They were like you, each one resembling the son of a king.”

Then you will go on further from there, and you will come as far as the oak of Tabor, and there three men going up to God at Bethel will meet you, one carrying three young goats, another carrying three loaves of bread, and another carrying a jug of wine;

So the king said to him, “Where is he?” And Ziba said to the king, “Behold, he is in the house of Machir the son of Ammiel in Lo-debar.”

Then King David sent and brought him from the house of Machir the son of Ammiel, from Lo-debar.

Now when David had come to Mahanaim, Shobi the son of Nahash from Rabbah of the sons of Ammon, Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim,

Hilen with its pasture lands, Debir with its pasture lands,

To the rest of the Levites, the sons of Merari, were given, from the tribe of Zebulun: Rimmono with its pasture lands, Tabor with its pasture lands;

“They are high as the heavens, what can you do?
Deeper than Sheol, what can you know?

The north and the south, You have created them;
Tabor and Hermon shout for joy at Your name.

A rebuke goes deeper into one who has understanding
Than a hundred blows into a fool.

“As I live,” declares the King
Whose name is the Lord of hosts,
“Surely one shall come who looms up like Tabor among the mountains,
Or like Carmel by the sea.

Hear this, O priests!
Give heed, O house of Israel!
Listen, O house of the king!
For the judgment applies to you,
For you have been a snare at Mizpah
And a net spread out on Tabor.