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Exact Match

Now Zelophehad the son of Hepher had no sons, but only daughters; and the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah and Tirzah.

Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph, came near; and these are the names of his daughters: Mahlah, Noah and Hoglah and Milcah and Tirzah.

Mahlah, Tirzah, Hoglah, Milcah and Noah, the daughters of Zelophehad married their uncles’ sons.

the king of Tirzah, one: in all, thirty-one kings.

However, Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, only daughters; and these are the names of his daughters: Mahlah and Noah, Hoglah, Milcah and Tirzah.

Then Jeroboam’s wife arose and departed and came to Tirzah. As she was entering the threshold of the house, the child died.

When Baasha heard of it, he ceased fortifying Ramah and remained in Tirzah.

In the third year of Asa king of Judah, Baasha the son of Ahijah became king over all Israel at Tirzah, and reigned twenty-four years.

And Baasha slept with his fathers and was buried in Tirzah, and Elah his son became king in his place.

In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha became king over Israel at Tirzah, and reigned two years.

His servant Zimri, commander of half his chariots, conspired against him. Now he was at Tirzah drinking himself drunk in the house of Arza, who was over the household at Tirzah.

In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days at Tirzah. Now the people were camped against Gibbethon, which belonged to the Philistines.

Then Omri and all Israel with him went up from Gibbethon and besieged Tirzah.

In the thirty-first year of Asa king of Judah, Omri became king over Israel and reigned twelve years; he reigned six years at Tirzah.

Then Menahem son of Gadi went up from Tirzah and came to Samaria, and struck Shallum son of Jabesh in Samaria, and killed him and became king in his place.

Then Menahem struck Tiphsah and all who were in it and its borders from Tirzah, because they did not open to him; therefore he struck it and ripped up all its women who were with child.

and hired counselors against them to frustrate their counsel all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

Then work on the house of God in Jerusalem ceased, and it was stopped until the second year of the reign of Darius king of Persia.

But the eye of their God was on the elders of the Jews, and they did not stop them until a report could come to Darius, and then a written reply be returned concerning it.

This is the copy of the letter which Tattenai, the governor of the province beyond the River, and Shethar-bozenai and his colleagues the officials, who were beyond the River, sent to Darius the king.

They sent a report to him in which it was written thus: “To Darius the king, all peace.

Then King Darius issued a decree, and search was made in the archives, where the treasures were stored in Babylon.

May the God who has caused His name to dwell there overthrow any king or people who attempts to change it, so as to destroy this house of God in Jerusalem. I, Darius, have issued this decree, let it be carried out with all diligence!”

Then Tattenai, the governor of the province beyond the River, Shethar-bozenai and their colleagues carried out the decree with all diligence, just as King Darius had sent.

And the elders of the Jews were successful in building through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they finished building according to the command of the God of Israel and the decree of Cyrus, Darius, and Artaxerxes king of Persia.

This temple was completed on the third day of the month Adar; it was the sixth year of the reign of King Darius.

As for the Levites, the heads of fathers’ households were registered in the days of Eliashib, Joiada, and Johanan and Jaddua; so were the priests in the reign of Darius the Persian.

You have removed all the wicked of the earth like dross;
Therefore I love Your testimonies.

“I have taken off my dress,
How can I put it on again?
I have washed my feet,
How can I dirty them again?

You are as beautiful as Tirzah, my darling,
As lovely as Jerusalem,
As awesome as an army with banners.

“I will also turn My hand against you,
And will smelt away your dross as with lye
And will remove all your alloy.

And you, O desolate one, what will you do?
Although you dress in scarlet,
Although you decorate yourself with ornaments of gold,
Although you enlarge your eyes with paint,
In vain you make yourself beautiful.
Your lovers despise you;
They seek your life.

Thus you were adorned with gold and silver, and your dress was of fine linen, silk and embroidered cloth. You ate fine flour, honey and oil; so you were exceedingly beautiful and advanced to royalty.

“Son of man, the house of Israel has become dross to Me; all of them are bronze and tin and iron and lead in the furnace; they are the dross of silver.

Therefore, thus says the Lord God, ‘Because all of you have become dross, therefore, behold, I am going to gather you into the midst of Jerusalem.

Then the iron, the clay, the bronze, the silver and the gold were crushed all at the same time and became like chaff from the summer threshing floors; and the wind carried them away so that not a trace of them was found. But the stone that struck the statue became a great mountain and filled the whole earth.

So Darius the Mede received the kingdom at about the age of sixty-two.

It seemed good to Darius to appoint 120 satraps over the kingdom, that they would be in charge of the whole kingdom,

Then these commissioners and satraps came by agreement to the king and spoke to him as follows: “King Darius, live forever!

Therefore King Darius signed the document, that is, the injunction.

Then Darius the king wrote to all the peoples, nations and men of every language who were living in all the land: “May your peace abound!

So this Daniel enjoyed success in the reign of Darius and in the reign of Cyrus the Persian.

In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the kingdom of the Chaldeans—

“In the first year of Darius the Mede, I arose to be an encouragement and a protection for him.

In the second year of Darius the king, on the first day of the sixth month, the word of the Lord came by the prophet Haggai to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,

on the twenty-fourth day of the sixth month in the second year of Darius the king.

On the twenty-fourth of the ninth month, in the second year of Darius, the word of the Lord came to Haggai the prophet, saying,

In the eighth month of the second year of Darius, the word of the Lord came to Zechariah the prophet, the son of Berechiah, the son of Iddo saying,

On the twenty-fourth day of the eleventh month, which is the month Shebat, in the second year of Darius, the word of the Lord came to Zechariah the prophet, the son of Berechiah, the son of Iddo, as follows:

In the fourth year of King Darius, the word of the Lord came to Zechariah on the fourth day of the ninth month, which is Chislev.