Hepher's son Zelophehad had no sons, but the names of Zelophehad's daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah.

Now the daughters of Hepher's son Zelophehad, Gilead's grandson, who had been fathered by Machir, who had been fathered by Manasseh, from the tribe of Manasseh, the direct son of Joseph, were named Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached

for Mahlah, Tirzah, Hoglah, Milcah, and Noah: Zelophehad's daughters married their uncle's sons.

The king of Tirzah: 1 Total number of all kings: 31

Hepher's son Zelophehad, grandson of Gilead and great-grandson of Manasseh's son Machir had no sons, only daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.

So get cleaned up, put on some perfume, dress up, and go to the threshing floor, but don't let him see you until after he's finished eating and drinking.

Then Jeroboam's wife got up and left for Tirzah. As soon as she set foot over the threshold of the house, the child died.

When Baasha learned of this, he stopped fortifying Ramah and remained in Tirzah,

During the third year of the reign of King Asa of Judah, Ahijah's son Baasha became king over all of Israel. He reigned for 24 years at Tirzah.

Eventually, Baasha died, as had his ancestors, and he was buried in Tirzah. His son Elah was installed as king in his place.

During the twenty-sixth year of the reign of King Asa of Judah, Baasha's son Elah became king over Israel and reigned at Tirzah for two years.

But his servant Zimri, who commanded half of his chariot forces, conspired against Elah while he was drinking himself drunk in the home of Arza, who managed the household at Tirzah.

Zimri reigned for seven days at Tirzah during the twenty-seventh year of the reign of King Asa of Judah. At that time, the army was encamped in a siege against Gibbethon of Philistia.

Then Omri and the entire army of Israel left from Gibbethon and attacked Tirzah.

During the thirty-first year of the reign of King Asa of Judah, Omri became king over Israel. He reigned for twelve years, six of them at Tirzah.

then Gadi's son Menahem approached Samaria from Tirzah and attacked Jabesh's son Shallum, executed him, and reigned in his place.

At another time, Menahem attacked Tiphsah and all of its inhabitants, including its coastlands from Tirzah, because they would not open the city gate for him. After defeating them, he ripped open all of their pregnant women.

by bribing their consultants in order to frustrate their plans throughout the reign of Cyrus, king of Persia until Darius became king.

As a result, work on the Temple of God in Jerusalem ceased and did not begin again until the second year of the reign of King Darius of Persia.

But God watched over the Jewish leaders, who could not be forced to stop working until Darius received a report and responded in reply.

Here is a copy of the letter that Trans-Euphrates Governor Tattenai, Shethar-bozenai, and his colleagues the Trans-Euphrates Persians sent to King Darius.

The letter sent to him was written like this: To: King Darius: Greetings!

Then King Darius issued an order to search the Hall of Records where the Babylonian archives were stored.

And may the God who causes his Name to rest there destroy any king or people who might attempt to destroy this Temple of God in Jerusalem. I, Darius, have issued this decree. Let it be carried out quickly.

Because of what King Darius had mandated, Tattenai, the Trans-Euphrates Governor, Shethar-bozenai, and their colleagues carried out his orders quickly.

And so the Jewish leaders continued their building, and prospered because of the prophecies of Haggai the prophet and Iddo's son Zechariah. They completed the rebuilding in accordance with the commandment from the God of Israel and the edicts of Cyrus, Darius, and Artaxerxes, king of Persia.

The Temple was completed on the third day of the month Adar during the sixth year of the reign of King Darius.

When Eliashib, Joiada, Johanan, and Jaddua were serving, the descendants of Levi were recorded as heads of their ancestors' houses, as were the priests during the reign of Darius the Persian.

His thunder roars after it; his majestic voice will thunder; and no one can trace them once his voice has been heard.

You remove all the wicked of the earth like dross; therefore I love your decrees.

Purge the dross from the silver, and material for a vessel comes forth for the silversmith.

You are beautiful, my darling, like Tirzah, lovely like Jerusalem, as awesome as an army with banners.

Your silver has become dross, your best wine is diluted with water.

When I turn my attention to you, I'll refine your dross as in a furnace. I'll remove all your alloy.

Strangers will stand and feed your flocks, and foreigners will work your land and dress your vines.

The leaders of cherished Zion sit silently on the ground; they throw dust on their heads and dress in mourning clothes. The young women of Jerusalem bow their heads in sorrow.

"Son of Man, Israel has become like dross to me. All of them are like remnants of bronze, tin, iron, and lead in a furnace the dross left over from smelting silver.

Therefore this is what the Lord GOD says, "Because all of you have become dross, watch out! I'm going to gather all of you at the center of Jerusalem,

Make the pot stand empty on the coals until its bronze glows red, its rust can be scoured off, and its dross completely removed.

They'll shave their heads bald because of you. They'll dress themselves in sackcloth and weep for you with deep bitterness of heart, with the most pitiful of mourning.

Then the iron, the clay, the bronze, the silver, and the gold were broken in pieces together and became like chaff from a summer threshing floor that the breeze carries away without leaving a trace. Then the rock that struck the statue grew into a huge mountain and filled the entire earth.

and Darius the Mede took over the kingdom at the age of 62.

It pleased Darius to appoint 120 regional authorities over the kingdom throughout the realm,

So King Darius signed the edict contained in the written document.

Afterward, King Darius wrote to all nations, nations, and languages who lived throughout his realm: "May great prosperity be yours!

Daniel achieved success during the reigns of Darius and Cyrus the Persian.

"In the first year of the reign of Darius son of Ahasuerus, a descendant of the Medes, who was made king over the kingdom of the Chaldeans

In year one of King Darius the Mede, I arose to fortify and strengthen him.'"

"Look, I am against you," declares the LORD of the Heavenly Armies, "so I will pull up your dress over your face. I will show your nakedness to the nations, and your disgrace to the kingdoms.

"I will also stretch out my hand against Judah, and upon all inhabitants of Jerusalem. I'll wipe out every trace of Baal from this place, and the name of the pagan priests, along with my own priests.

On the first day of the sixth month of the second year of the reign of King Darius, this message from the LORD came by Haggai the prophet to Shealtiel's son Zerubbabel, governor of Judah, and to Jehozadak's son Joshua, the high priest:

This took place on the twenty-fourth day of the sixth month of the second year of the reign of King Darius.

On the twenty-fourth day of the ninth month of the second year of the reign of King Darius, this message from the LORD came to Haggai the prophet:

In the eighth month of the second year of the reign of Darius, this message from the LORD came to Berechiah's son Zechariah, the grandson of Iddo the prophet:

On the twenty-fourth day of the eleventh month (the month Shebat) in the second year of the reign of Darius, this message from the LORD came to Berechiah's son Zechariah, the grandson of Iddo the prophet:

During the fourth year of the reign of King Darius, a message from the LORD came to Zechariah on the fourth day of the ninth month Kislev.

"Once there was a rich man who used to dress in purple and fine linen and live in great luxury every day.

However, the wisdom that comes from above is first of all pure, then peace-loving, gentle, willing to yield, full of compassion and good deeds, and without a trace of partiality or hypocrisy.