Thematic Bible




Thematic Bible



For God [does reveal His will; He] speaks not only once, but more than once, even though men do not regard it [including you, Job]. [One may hear God's voice] in a dream, in a vision of the night, when deep sleep falls on men while slumbering upon the bed, Then He opens the ears of men and seals their instruction [terrifying them with warnings], read more.
That He may withdraw man from his purpose and cut off pride from him [disgusting him with his own disappointing self-sufficiency]. He holds him back from the pit [of destruction], and his life from perishing by the sword [of God's destructive judgments]. [God's voice may be heard by man when] he is chastened with pain upon his bed and with continual strife in his bones or while all his bones are firmly set, So that his desire makes him loathe food, and even dainty dishes [nauseate him]. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out. Yes, his soul draws near to corruption, and his life to the inflicters of death (the destroyers). [God's voice may be heard] if there is for the hearer a messenger or an angel, an interpreter, one among a thousand, to show to man what is right for him [how to be upright and in right standing with God], Then [God] is gracious to him and says, Deliver him from going down into the pit [of destruction]; I have found a ransom (a price of redemption, an atonement)! [Then the man's] flesh shall be restored; it becomes fresher and more tender than a child's; he returns to the days of his youth. He prays to God, and He is favorable to him, so that he sees His face with joy; for [God] restores to him his righteousness (his uprightness and right standing with God -- "with its joys). He looks upon other men or sings out to them, I have sinned and perverted that which was right, and it did not profit me, or He did not requite me [according to my iniquity]! [God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light! [Elihu comments] Behold, God does all these things twice, yes, three times, with a man, To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.


Out of the mouths of infants and nursing babes You have established strength
Because of Your adversaries,
That You might silence the enemy and make the revengeful cease.


You are the salt of the earth, but if salt has lost its taste (its strength, its quality), how can its saltness be restored? It is not good for anything any longer but to be thrown out and trodden underfoot by men. You are the light of the world. A city set on a hill cannot be hidden. Nor do men light a lamp and put it under a peck measure, but on a lampstand, and it gives light to all in the house. read more.
Let your light so shine before men that they may see your moral excellence and your praiseworthy, noble, and good deeds and recognize and honor and praise and glorify your Father Who is in heaven.

It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous [which is to seek and submit to the will of God]—in order to make ready a people [perfectly] prepared [spiritually and morally] for the Lord.”

and so were James and John, sons of Zebedee, who were partners with Simon [Peter]. Jesus said to Simon, “Have no fear; from now on you will be catching men!”


In that very hour He was overjoyed and rejoiced greatly in the Holy Spirit, and He said, “I praise You, O Father, Lord of heaven and earth, that You have hidden these things [relating to salvation] from the wise and intelligent, and have revealed them to infants [the childlike and untaught]. Yes, Father, for this way was [Your gracious will and choice, and was] well-pleasing in Your sight.

You have not chosen Me, but I have chosen you and I have appointed and placed and purposefully planted you, so that you would go and bear fruit and keep on bearing, and that your fruit will remain and be lasting, so that whatever you ask of the Father in My name [as My representative] He may give to you.

For [simply] consider your own call, brethren; not many [of you were considered to be] wise according to human estimates and standards, not many influential and powerful, not many of high and noble birth. [No] for God selected (deliberately chose) what in the world is foolish to put the wise to shame, and what the world calls weak to put the strong to shame. And God also selected (deliberately chose) what in the world is lowborn and insignificant and branded and treated with contempt, even the things that are nothing, that He might depose and bring to nothing the things that are, read more.
So that no mortal man should [have pretense for glorying and] boast in the presence of God.

But just as we have been approved by God to be entrusted with the gospel [that tells the good news of salvation through faith in Christ], so we speak, not as [if we were trying] to please people [to gain power and popularity], but to please God who examines our hearts [expecting our best].

according to the glorious gospel of the blessed God, with which I have been entrusted.

O Timothy, guard and keep safe the deposit [of godly truth] entrusted to you, turn away from worldly and godless chatter [with its profane, empty words], and the contradictions of what is falsely called “knowledge”—

let the [latter] one know that the one who has turned a sinner from the error of his way will save that one’s soul from death and cover a multitude of sins [that is, obtain the pardon of the many sins committed by the one who has been restored].


Why do you boast of evil, O mighty man?
The lovingkindness of God endures all day long.

Even of those who trust in and lean on their wealth and boast of the abundance of their riches? None of them can by any means redeem [either himself or] his brother, nor give to God a ransom for him -- " For the ransom of a life is too costly, and [the price one can pay] can never suffice -- " read more.
So that he should live on forever and never see the pit (the grave) and corruption.


They pour out words, speaking arrogant things;
All who do evil boast proudly.

But if some of the branches were broken off, while you, a wild olive shoot, were grafted in among them to share the richness [of the root and sap] of the olive tree, Do not boast over the branches and pride yourself at their expense. If you do boast and feel superior, remember it is not you that support the root, but the root [that supports] you. You will say then, Branches were broken (pruned) off so that I might be grafted in! read more.
That is true. But they were broken (pruned) off because of their unbelief (their lack of real faith), and you are established through faith [because you do believe]. So do not become proud and conceited, but rather stand in awe and be reverently afraid. For if God did not spare the natural branches [because of unbelief], neither will He spare you [if you are guilty of the same offense].

For Christ (the Messiah) sent me out not to baptize but [to evangelize by] preaching the glad tidings (the Gospel), and that not with verbal eloquence, lest the cross of Christ should be deprived of force and emptied of its power and rendered vain (fruitless, void of value, and of no effect). For the story and message of the cross is sheer absurdity and folly to those who are perishing and on their way to perdition, but to us who are being saved it is the [manifestation of] the power of God. For it is written, I will baffle and render useless and destroy the learning of the learned and the philosophy of the philosophers and the cleverness of the clever and the discernment of the discerning; I will frustrate and nullify [them] and bring [them] to nothing. read more.
Where is the wise man (the philosopher)? Where is the scribe (the scholar)? Where is the investigator (the logician, the debater) of this present time and age? Has not God shown up the nonsense and the folly of this world's wisdom? For when the world with all its earthly wisdom failed to perceive and recognize and know God by means of its own philosophy, God in His wisdom was pleased through the foolishness of preaching [salvation, procured by Christ and to be had through Him], to save those who believed (who clung to and trusted in and relied on Him). For while Jews [demandingly] ask for signs and miracles and Greeks pursue philosophy and wisdom, We preach Christ (the Messiah) crucified, [preaching which] to the Jews is a scandal and an offensive stumbling block [that springs a snare or trap], and to the Gentiles it is absurd and utterly unphilosophical nonsense. But to those who are called, whether Jew or Greek (Gentile), Christ [is] the Power of God and the Wisdom of God. [This is] because the foolish thing [that has its source in] God is wiser than men, and the weak thing [that springs] from God is stronger than men. For [simply] consider your own call, brethren; not many [of you were considered to be] wise according to human estimates and standards, not many influential and powerful, not many of high and noble birth. [No] for God selected (deliberately chose) what in the world is foolish to put the wise to shame, and what the world calls weak to put the strong to shame. And God also selected (deliberately chose) what in the world is lowborn and insignificant and branded and treated with contempt, even the things that are nothing, that He might depose and bring to nothing the things that are, So that no mortal man should [have pretense for glorying and] boast in the presence of God. But it is from Him that you have your life in Christ Jesus, Whom God made our Wisdom from God, [revealed to us a knowledge of the divine plan of salvation previously hidden, manifesting itself as] our Righteousness [thus making us upright and putting us in right standing with God], and our Consecration [making us pure and holy], and our Redemption [providing our ransom from eternal penalty for sin]. So then, as it is written, Let him who boasts and proudly rejoices and glories, boast and proudly rejoice and glory in the Lord.

Now I have applied all this [about parties and factions] to myself and Apollos for your sakes, brethren, so that from what I have said of us [as illustrations], you may learn [to think of men in accordance with Scripture and] not to go beyond that which is written, that none of you may be puffed up and inflated with pride and boast in favor of one [minister and teacher] against another. For who separates you from the others [as a faction leader]? [Who makes you superior and sets you apart from another, giving you the preeminence?] What have you that was not given to you? If then you received it [from someone], why do you boast as if you had not received [but had gained it by your own efforts]?

Not that we [have the audacity to] venture to class or [even to] compare ourselves with some who exalt and furnish testimonials for themselves! However, when they measure themselves with themselves and compare themselves with one another, they are without understanding and behave unwisely. We, on the other hand, will not boast beyond our legitimate province and proper limit, but will keep within the limits [of our commission which] God has allotted us as our measuring line and which reaches and includes even you. For we are not overstepping the limits of our province and stretching beyond our ability to reach, as though we reached not (had no legitimate mission) to you, for we were [the very first] to come even as far as to you with the good news (the Gospel) of Christ. read more.
We do not boast therefore, beyond our proper limit, over other men's labors, but we have the hope and confident expectation that as your faith continues to grow, our field among you may be greatly enlarged, still within the limits of our commission, So that [we may even] preach the Gospel in lands [lying] beyond you, without making a boast of work already done in another [man's] sphere of activity [before we came on the scene]. However, let him who boasts and glories boast and glory in the Lord. For [it is] not [the man] who praises and commends himself who is approved and accepted, but [it is the person] whom the Lord accredits and commends.

For it is by free grace (God's unmerited favor) that you are saved ( delivered from judgment and made partakers of Christ's salvation) through [your] faith. And this [salvation] is not of yourselves [of your own doing, it came not through your own striving], but it is the gift of God; Not because of works [not the fulfillment of the Law's demands], lest any man should boast. [It is not the result of what anyone can possibly do, so no one can pride himself in it or take glory to himself.]


Just look at your own calling, believers; not many [of you were considered] wise according to human standards, not many powerful or influential, not many of high and noble birth.



But know that the Lord has set apart for Himself [and dealt wonderfully with] the godly man [the one of honorable character and moral courage—the one who does right].
The Lord hears and responds when I call to Him.

Just look at your own calling, believers; not many [of you were considered] wise according to human standards, not many powerful or influential, not many of high and noble birth.




Once you were not a people [at all], but now you are God’s people; once you had not received mercy, but now you have received mercy.


And Jesus said to them, I assure you, most solemnly I tell you, you cannot have any life in you unless you eat the flesh of the Son of Man and drink His blood [unless you appropriate His life and the saving merit of His blood]. He who feeds on My flesh and drinks My blood has (possesses now) eternal life, and I will raise him up [from the dead] on the last day. For My flesh is true and genuine food, and My blood is true and genuine drink. read more.
He who feeds on My flesh and drinks My blood dwells continually in Me, and I [in like manner dwell continually] in him.

My little children, I write you these things so that you may not violate God's law and sin. But if anyone should sin, we have an Advocate (One Who will intercede for us) with the Father -- "[it is] Jesus Christ [the all] righteous [upright, just, Who conforms to the Father's will in every purpose, thought, and action]. And He [ that same Jesus Himself] is the propitiation (the atoning sacrifice) for our sins, and not for ours alone but also for [the sins of] the whole world. And this is how we may discern [ daily, by experience] that we are coming to know Him [to perceive, recognize, understand, and become better acquainted with Him]: if we keep (bear in mind, observe, practice) His teachings (precepts, commandments). read more.
Whoever says, I know Him [I perceive, recognize, understand, and am acquainted with Him] but fails to keep and obey His commandments (teachings) is a liar, and the Truth [ of the Gospel] is not in him. But he who keeps (treasures) His Word [who bears in mind His precepts, who observes His message in its entirety], truly in him has the love of and for God been perfected (completed, reached maturity). By this we may perceive (know, recognize, and be sure) that we are in Him: Whoever says he abides in Him ought [as a personal debt] to walk and conduct himself in the same way in which He walked and conducted Himself.

Philip said to Him, Lord, show us the Father [cause us to see the Father -- "that is all we ask]; then we shall be satisfied. Jesus replied, Have I been with all of you for so long a time, and do you not recognize and know Me yet, Philip? Anyone who has seen Me has seen the Father. How can you say then, Show us the Father? Do you not believe that I am in the Father, and that the Father is in Me? What I am telling you I do not say on My own authority and of My own accord; but the Father Who lives continually in Me does the ( His) works (His own miracles, deeds of power). read more.
Believe Me that I am in the Father and the Father in Me; or else believe Me for the sake of the [very] works themselves. [If you cannot trust Me, at least let these works that I do in My Father's name convince you.] I assure you, most solemnly I tell you, if anyone steadfastly believes in Me, he will himself be able to do the things that I do; and he will do even greater things than these, because I go to the Father. And I will do [I Myself will grant] whatever you ask in My Name [as presenting all that I Am], so that the Father may be glorified and extolled in (through) the Son. [Yes] I will grant [I Myself will do for you] whatever you shall ask in My Name [as presenting all that I Am]. If you [really] love Me, you will keep (obey) My commands. And I will ask the Father, and He will give you another Comforter (Counselor, Helper, Intercessor, Advocate, Strengthener, and Standby), that He may remain with you forever -- " The Spirit of Truth, Whom the world cannot receive (welcome, take to its heart), because it does not see Him or know and recognize Him. But you know and recognize Him, for He lives with you [constantly] and will be in you. I will not leave you as orphans [comfortless, desolate, bereaved, forlorn, helpless]; I will come [back] to you. Just a little while now, and the world will not see Me any more, but you will see Me; because I live, you will live also. At that time [when that day comes] you will know [for yourselves] that I am in My Father, and you [are] in Me, and I [am] in you.

For [simply] consider your own call, brethren; not many [of you were considered to be] wise according to human estimates and standards, not many influential and powerful, not many of high and noble birth. [No] for God selected (deliberately chose) what in the world is foolish to put the wise to shame, and what the world calls weak to put the strong to shame. And God also selected (deliberately chose) what in the world is lowborn and insignificant and branded and treated with contempt, even the things that are nothing, that He might depose and bring to nothing the things that are, read more.
So that no mortal man should [have pretense for glorying and] boast in the presence of God. But it is from Him that you have your life in Christ Jesus, Whom God made our Wisdom from God, [revealed to us a knowledge of the divine plan of salvation previously hidden, manifesting itself as] our Righteousness [thus making us upright and putting us in right standing with God], and our Consecration [making us pure and holy], and our Redemption [providing our ransom from eternal penalty for sin].

See to it that no one carries you off as spoil or makes you yourselves captive by his so-called philosophy and intellectualism and vain deceit (idle fancies and plain nonsense), following human tradition (men's ideas of the material rather than the spiritual world), just crude notions following the rudimentary and elemental teachings of the universe and disregarding [the teachings of] Christ (the Messiah). For in Him the whole fullness of Deity (the Godhead) continues to dwell in bodily form [giving complete expression of the divine nature]. And you are in Him, made full and having come to fullness of life [in Christ you too are filled with the Godhead -- "Father, Son and Holy Spirit -- "and reach full spiritual stature]. And He is the Head of all rule and authority [of every angelic principality and power]. read more.
In Him also you were circumcised with a circumcision not made with hands, but in a [spiritual] circumcision [performed by] Christ by stripping off the body of the flesh (the whole corrupt, carnal nature with its passions and lusts). [Thus you were circumcised when] you were buried with Him in [your] baptism, in which you were also raised with Him [ to a new life] through [your] faith in the working of God [ as displayed] when He raised Him up from the dead.

And, beloved, if our consciences (our hearts) do not accuse us [if they do not make us feel guilty and condemn us], we have confidence (complete assurance and boldness) before God, And we receive from Him whatever we ask, because we [ watchfully] obey His orders [observe His suggestions and injunctions, follow His plan for us] and [ habitually] practice what is pleasing to Him. And this is His order (His command, His injunction): that we should believe in (put our faith and trust in and adhere to and rely on) the name of His Son Jesus Christ (the Messiah), and that we should love one another, just as He has commanded us. read more.
All who keep His commandments [who obey His orders and follow His plan, live and continue to live, to stay and] abide in Him, and He in them. [ They let Christ be a home to them and they are the home of Christ.] And by this we know and understand and have the proof that He [really] lives and makes His home in us: by the [Holy] Spirit Whom He has given us.

We know [positively] that we are of God, and the whole world [around us] is under the power of the evil one. And we [have seen and] know [positively] that the Son of God has [actually] come to this world and has given us understanding and insight [progressively] to perceive (recognize) and come to know better and more clearly Him Who is true; and we are in Him Who is true -- "in His Son Jesus Christ (the Messiah). This [Man] is the true God and Life eternal.



But know that the Lord has set apart for Himself [and dealt wonderfully with] the godly man [the one of honorable character and moral courage—the one who does right].
The Lord hears and responds when I call to Him.

Just look at your own calling, believers; not many [of you were considered] wise according to human standards, not many powerful or influential, not many of high and noble birth.




Once you were not a people [at all], but now you are God’s people; once you had not received mercy, but now you have received mercy.


For the story and message of the cross is sheer absurdity and folly to those who are perishing and on their way to perdition, but to us who are being saved it is the [manifestation of] the power of God. For it is written, I will baffle and render useless and destroy the learning of the learned and the philosophy of the philosophers and the cleverness of the clever and the discernment of the discerning; I will frustrate and nullify [them] and bring [them] to nothing. Where is the wise man (the philosopher)? Where is the scribe (the scholar)? Where is the investigator (the logician, the debater) of this present time and age? Has not God shown up the nonsense and the folly of this world's wisdom? read more.
For when the world with all its earthly wisdom failed to perceive and recognize and know God by means of its own philosophy, God in His wisdom was pleased through the foolishness of preaching [salvation, procured by Christ and to be had through Him], to save those who believed (who clung to and trusted in and relied on Him). For while Jews [demandingly] ask for signs and miracles and Greeks pursue philosophy and wisdom, We preach Christ (the Messiah) crucified, [preaching which] to the Jews is a scandal and an offensive stumbling block [that springs a snare or trap], and to the Gentiles it is absurd and utterly unphilosophical nonsense. But to those who are called, whether Jew or Greek (Gentile), Christ [is] the Power of God and the Wisdom of God. [This is] because the foolish thing [that has its source in] God is wiser than men, and the weak thing [that springs] from God is stronger than men. For [simply] consider your own call, brethren; not many [of you were considered to be] wise according to human estimates and standards, not many influential and powerful, not many of high and noble birth. [No] for God selected (deliberately chose) what in the world is foolish to put the wise to shame, and what the world calls weak to put the strong to shame. And God also selected (deliberately chose) what in the world is lowborn and insignificant and branded and treated with contempt, even the things that are nothing, that He might depose and bring to nothing the things that are,

As for myself, brethren, when I came to you, I did not come proclaiming to you the testimony and evidence or mystery and secret of God [concerning what He has done through Christ for the salvation of men] in lofty words of eloquence or human philosophy and wisdom; For I resolved to know nothing (to be acquainted with nothing, to make a display of the knowledge of nothing, and to be conscious of nothing) among you except Jesus Christ (the Messiah) and Him crucified. And I was in ( passed into a state of) weakness and fear (dread) and great trembling [ after I had come] among you. read more.
And my language and my message were not set forth in persuasive (enticing and plausible) words of wisdom, but they were in demonstration of the [Holy] Spirit and power [ a proof by the Spirit and power of God, operating on me and stirring in the minds of my hearers the most holy emotions and thus persuading them], So that your faith might not rest in the wisdom of men (human philosophy), but in the power of God. Yet when we are among the full-grown (spiritually mature Christians who are ripe in understanding), we do impart a [higher] wisdom (the knowledge of the divine plan previously hidden); but it is indeed not a wisdom of this present age or of this world nor of the leaders and rulers of this age, who are being brought to nothing and are doomed to pass away. But rather what we are setting forth is a wisdom of God once hidden [from the human understanding] and now revealed to us by God -- "[that wisdom] which God devised and decreed before the ages for our glorification [to lift us into the glory of His presence]. None of the rulers of this age or world perceived and recognized and understood this, for if they had, they would never have crucified the Lord of glory. But, on the contrary, as the Scripture says, What eye has not seen and ear has not heard and has not entered into the heart of man, [all that] God has prepared (made and keeps ready) for those who love Him [ who hold Him in affectionate reverence, promptly obeying Him and gratefully recognizing the benefits He has bestowed]. Yet to us God has unveiled and revealed them by and through His Spirit, for the [Holy] Spirit searches diligently, exploring and examining everything, even sounding the profound and bottomless things of God [the divine counsels and things hidden and beyond man's scrutiny]. For what person perceives (knows and understands) what passes through a man's thoughts except the man's own spirit within him? Just so no one discerns (comes to know and comprehend) the thoughts of God except the Spirit of God. Now we have not received the spirit [that belongs to] the world, but the [Holy] Spirit Who is from God, [given to us] that we might realize and comprehend and appreciate the gifts [of divine favor and blessing so freely and lavishly] bestowed on us by God. And we are setting these truths forth in words not taught by human wisdom but taught by the [Holy] Spirit, combining and interpreting spiritual truths with spiritual language [to those who possess the Holy Spirit]. But the natural, nonspiritual man does not accept or welcome or admit into his heart the gifts and teachings and revelations of the Spirit of God, for they are folly (meaningless nonsense) to him; and he is incapable of knowing them [of progressively recognizing, understanding, and becoming better acquainted with them] because they are spiritually discerned and estimated and appreciated.