59 Bible Verses about evangelism, motivation for

for which I was appointed a preacher and an apostle and a teacher [of this good news regarding salvation].

Then I heard the voice of the Lord, saying, “Whom shall I send, and who will go for Us?” Then I said, “Here am I. Send me!” And He said, “Go, and tell this people:

‘Keep on listening, but do not understand;
Keep on looking, but do not comprehend.’

Now the word of the Lord came to Jonah the son of Amittai, saying, “Go to Nineveh, that great city, and proclaim [judgment] against it, for their wickedness has come up before Me.”

And he said, ‘The God of our fathers has appointed you to know His will, [and to progressively understand His plan with clarity and power] and to see the Righteous One [Jesus Christ, the Messiah] and to hear a message from His [own] mouth. For you will be His witness to all men testifying of what you have seen and heard.

Therefore, since we have this ministry, just as we received mercy [from God, granting us salvation, opportunities, and blessings], we do not get discouraged nor lose our motivation.

And for this matter I was appointed a preacher and an apostle—I am telling the truth, I am not lying [when I say this]—a teacher of the Gentiles in faith and truth.

For if I [merely] preach the gospel, I have nothing to boast about, for I am compelled [that is, absolutely obligated to do it]. Woe to me if I do not preach the good news [of salvation]! For if I do this work of my own free will, then I have a reward; but if it is not of my will [but by God’s choosing], I have been entrusted with a [sacred] stewardship.

If I say, “I will not remember Him
Or speak His name anymore,”
Then my heart becomes a burning fire
Shut up in my bones.
And I am weary of enduring and holding it in;
I cannot endure it [nor contain it any longer].

The lion has roared! Who will not fear?
The Lord God has spoken [to the prophets]! Who can but prophesy?

for we, on our part, cannot stop telling [people] about what we have seen and heard.”

“Son of man, I have appointed you as a watchman to the house of Israel; whenever you hear a word from My mouth, warn them from Me. When I say to the wicked, ‘You will certainly die,’ and you do not warn him or speak out to tell him to turn from his wicked way to save his life, that same evil man will die in his sin, but you will be responsible for his blood. However, if you have warned the wicked and he does not turn from his wickedness or from his wicked way, he will die in his sin; but you have freed yourself [from responsibility]. read more.
Again, when a righteous man turns from his righteousness (right standing with God) and sins, and I place an obstacle before him, he will die; since you have not warned him, he will die in his sin, and the righteous deeds which he has done will not be remembered; but you will be responsible for his blood.

“Now as for you, son of man, I have made you a watchman for the house of Israel; so you shall hear a message from My mouth and give them a warning from Me. When I say to the wicked, ‘O wicked man, you will certainly die,’ and you do not speak to warn the wicked from his way, that wicked man will die because of his sin; but I will require his blood from your hand. But if you on your part warn the wicked man to turn from his [evil] way and he does not turn from his [evil] way, he will die in his sin; but you have saved your life.

According to the [remarkable] grace of God which was given to me [to prepare me for my task], like a skillful master builder I laid a foundation, and now another is building on it. But each one must be careful how he builds on it, for no one can lay a foundation other than the one which is [already] laid, which is Jesus Christ. But if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw, read more.
each one’s work will be clearly shown [for what it is]; for the day [of judgment] will disclose it, because it is to be revealed with fire, and the fire will test the quality and character and worth of each person’s work. If any person’s work which he has built [on this foundation, that is, any outcome of his effort] remains [and survives this test], he will receive a reward. But if any person’s work is burned up [by the test], he will suffer the loss [of his reward]; yet he himself will be saved, but only as [one who has barely escaped] through fire.

For we [believers will be called to account and] must all appear before the judgment seat of Christ, so that each one may be repaid for what has been done in the body, whether good or bad [that is, each will be held responsible for his actions, purposes, goals, motives—the use or misuse of his time, opportunities and abilities]. Therefore, since we know the fear of the Lord [and understand the importance of obedience and worship], we persuade people [to be reconciled to Him]. But we are plainly known to God [He knows everything about us]; and I hope that we are plainly known also in your consciences [your God-given discernment].

Brothers and sisters, my heart’s desire and my prayer to God for Israel is for their salvation.

For though I am free from all men, I have made myself a slave to everyone, so that I may win more [for Christ]. To the Jews I became as a Jew, so that I might win Jews [for Christ]; to men under the Law, [I became] as one under the Law, though not being under the Law myself, so that I might win those who are under the Law. To those who are without (outside) the Law, [I became] as one without the Law, though [I am] not without the law of God, but under the law of Christ, so that I might win those who are without law. read more.
To the weak I became [as the] weak, to win the weak. I have become all things to all men, so that I may by all means [in any and every way] save some [by leading them to faith in Jesus Christ]. And I do all this for the sake of the gospel, so that I may share in its blessings along with you.

serving the Lord with all humility and with tears and trials which came on me because of the plots of the Jews [against me]; [you know] how I did not shrink back in fear from telling you anything that was for your benefit, or from teaching you in public meetings, and from house to house,

I have a duty to perform and a debt to pay both to Greeks and to barbarians [the cultured and the uncultured], both to the wise and to the foolish. So, for my part, I am ready and eager to preach the gospel also to you who are in Rome.

I am telling the truth in Christ, I am not lying, my conscience testifies with me [enlightened and prompted] by the Holy Spirit, that I have great sorrow and unceasing anguish in my heart. For [if it were possible] I would wish that I myself were accursed, [separated, banished] from Christ for the sake [of the salvation] of my brothers, my natural kinsmen,

in the hope of somehow making my fellow countrymen jealous [by stirring them up so that they will seek the truth] and perhaps save some of them.

In Christ Jesus, then, I have found [legitimate] reason for boasting in things related [to my service] to God. For I will not [even] presume to speak of anything except what Christ has done through me [as an instrument in His hands], resulting in the obedience of the Gentiles [to the gospel], by word and deed, with the power of signs and wonders, [and all of it] in the power of the Spirit. So [starting] from Jerusalem and as far away as Illyricum, I have fully preached the gospel [faithfully preaching the good news] of Christ [where it had not before been preached]. read more.
Accordingly I set a goal to preach the gospel, not where Christ’s name was already known, so that I would not build on another man’s foundation;

So we are ambassadors for Christ, as though God were making His appeal through us; we [as Christ’s representatives] plead with you on behalf of Christ to be reconciled to God.

let the [latter] one know that the one who has turned a sinner from the error of his way will save that one’s soul from death and cover a multitude of sins [that is, obtain the pardon of the many sins committed by the one who has been restored].

The Lord does not delay [as though He were unable to act] and is not slow about His promise, as some count slowness, but is [extraordinarily] patient toward you, not wishing for any to perish but for all to come to repentance.

For the love of Christ controls and compels us, because we have concluded this, that One died for all, therefore all died; and He died for all, so that all those who live would no longer live for themselves, but for Him who died and was raised for their sake.

But all these things are from God, who reconciled us to Himself through Christ [making us acceptable to Him] and gave us the ministry of reconciliation [so that by our example we might bring others to Him], that is, that God was in Christ reconciling the world to Himself, not counting people’s sins against them [but canceling them]. And He has committed to us the message of reconciliation [that is, restoration to favor with God].

Of this [gospel] I was made a minister by the gift of God’s grace given me through the working of His power.

I thank Christ Jesus our Lord, who has granted me [the needed] strength and made me able for this, because He considered me faithful and trustworthy, putting me into service [for this ministry], even though I was formerly a blasphemer [of our Lord] and a persecutor [of His church] and a shameful and outrageous and violent aggressor [toward believers]. Yet I was shown mercy because I acted out of ignorance in unbelief. The grace of our Lord [His amazing, unmerited favor and blessing] flowed out in superabundance [for me, together] with the faith and love which are [realized] in Christ Jesus. read more.
This is a faithful and trustworthy statement, deserving full acceptance and approval, that Christ Jesus came into the world to save sinners, among whom I am foremost. Yet for this reason I found mercy, so that in me as the foremost [of sinners], Jesus Christ might demonstrate His perfect patience as an example or pattern for those who would believe in Him for eternal life.

I am not ashamed of the gospel, for it is the power of God for salvation [from His wrath and punishment] to everyone who believes [in Christ as Savior], to the Jew first and also to the Greek. For in the gospel the righteousness of God is revealed, both springing from faith and leading to faith [disclosed in a way that awakens more faith]. As it is written and forever remains written, “The just and upright shall live by faith.”

“For as the rain and snow come down from heaven,
And do not return there without watering the earth,
Making it bear and sprout,
And providing seed to the sower and bread to the eater,

So will My word be which goes out of My mouth;
It will not return to Me void (useless, without result),
Without accomplishing what I desire,
And without succeeding in the matter for which I sent it.

For Christ did not send me [as an apostle] to baptize, but [commissioned and empowered me] to preach the good news [of salvation]—not with clever and eloquent speech [as an orator], so that the cross of Christ would not be made ineffective [deprived of its saving power]. For the message of the cross is foolishness [absurd and illogical] to those who are perishing and spiritually dead [because they reject it], but to us who are being saved [by God’s grace] it is [the manifestation of] the power of God.

The weapons of our warfare are not physical [weapons of flesh and blood]. Our weapons are divinely powerful for the destruction of fortresses. We are destroying sophisticated arguments and every exalted and proud thing that sets itself up against the [true] knowledge of God, and we are taking every thought and purpose captive to the obedience of Christ,

So do not be ashamed to testify about our Lord or about me His prisoner, but with me take your share of suffering for the gospel [continue to preach regardless of the circumstances], in accordance with the power of God [for His power is invincible], for He delivered us and saved us and called us with a holy calling [a calling that leads to a consecrated life—a life set apart—a life of purpose], not because of our works [or because of any personal merit—we could do nothing to earn this], but because of His own purpose and grace [His amazing, undeserved favor] which was granted to us in Christ Jesus before the world began [eternal ages ago],

But an angel of the Lord said to Philip, “Get up and go south to the road that runs from Jerusalem down to Gaza.” (This is a desert road). So he got up and went; and there was an Ethiopian eunuch [a man of great authority], a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship, and he was returning, and sitting in his chariot he was reading [the scroll of] the prophet Isaiah. read more.
Then the [Holy] Spirit said to Philip, “Go up and join this chariot.”

Now they passed through the territory of Phrygia and Galatia, after being forbidden by the Holy Spirit to speak the word in [the west coast province of] Asia [Minor]; and after they came to Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not permit them; so passing by Mysia, they went down to Troas. read more.
Then a vision appeared to Paul in the night: a man from [the Roman province of] Macedonia was standing and pleading with him, saying, “Come over to Macedonia and help us!” And when he had seen the vision, we (including Luke) tried to go on into Macedonia at once, concluding that God had called us to preach the gospel to them.

But during the night an angel of the Lord opened the prison doors, and leading them out, he said, “Go, stand and continue to tell the people in the temple [courtyards] the whole message of this Life [the eternal life revealed by Christ and found through faith in Him].”

Now in Damascus there was a disciple named Ananias; and the Lord said to him in a vision, “Ananias.” And he answered, “Here I am, Lord.” And the Lord said to him, “Get up and go to the street called Straight, and ask at the house of Judas for a man from Tarsus named Saul; for he is praying [there],

While Peter was thoughtfully considering the vision, the Spirit said to him, “Now listen, three men are looking for you. Get up, go downstairs and go with them without hesitating or doubting, because I have sent them Myself.”

The Spirit told me to go with them without the slightest hesitation. So these six brothers also went with me and we went to the man’s house.

While they were serving the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul (Paul) for the work to which I have called them.”

One night the Lord said to Paul in a vision, “Do not be afraid anymore, but go on speaking and do not be silent; for I am with you, and no one will attack you in order to hurt you, because I have many people in this city.” So he settled there for a year and six months, teaching them the word of God [concerning eternal salvation through faith in Christ].

Now when I arrived at Troas to preach the good news of Christ, even though a door [of opportunity] opened for me in the Lord,

Arriving there, they gathered the church together and began to report [in great detail] everything that God had done with them and how He had opened to the Gentiles a door of faith [in Jesus as the Messiah and Savior].

because a wide door for effective service has opened to me [in Ephesus, a very promising opportunity], and there are many adversaries.

At the same time pray for us, too, that God will open a door [of opportunity] to us for the word, to proclaim the mystery of Christ, for which I have been imprisoned;

‘I know your deeds. See, I have set before you an open door which no one is able to shut, for you have a little power, and have kept My word, and have not renounced or denied My name.

But on the contrary, they saw that I had been entrusted with the gospel to the uncircumcised (Gentiles), just as Peter had been [entrusted to proclaim the gospel] to the circumcised (Jews); (for He who worked effectively for Peter and empowered him in his ministry to the Jews also worked effectively for me and empowered me in my ministry to the Gentiles). And recognizing the grace [that God had] bestowed on me, James and Cephas (Peter) and John, who were reputed to be pillars [of the Jerusalem church], gave to me and Barnabas the right hand of fellowship, so that we could go to the Gentiles [with their blessing] and they to the circumcised (Jews).

But the Lord said to him, “Go, for this man is a [deliberately] chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel;

But you will receive power and ability when the Holy Spirit comes upon you; and you will be My witnesses [to tell people about Me] both in Jerusalem and in all Judea, and Samaria, and even to the ends of the earth.”

But when they hand you over, do not worry about how or what you are to say; for what you are to say will be given you within that [very] hour; for it is not you speaking, but the Spirit of your Father speaking through you.

When they take you and turn you over [to the court], do not worry beforehand about what to say, but say whatever is given to you [by God] in that hour; for it is not you who speak, but it is the Holy Spirit [who will speak through you].

When they bring you before the synagogues and the magistrates and the authorities, do not be worried about how you are to defend yourselves or what you are to say; for the Holy Spirit will teach you in that very hour what you ought to say.”

“But when the Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby) comes, whom I will send to you from the Father, that is the Spirit of Truth who comes from the Father, He will testify and bear witness about Me. But you will testify also and be My witnesses, because you have been with Me from the beginning.

for our good news [regarding salvation] came to you not only in word, but also in [its inherent] power and in the Holy Spirit and with great conviction [on our part]. You know what kind of men we proved to be among you for your benefit.

Now those [believers] who had been scattered went from place to place preaching the word [the good news of salvation through Christ]. Philip [the evangelist] went down to the city of Samaria and began proclaiming Christ (the Messiah, the Anointed) to them.

So then [since they were unaware of these developments] those who were scattered because of the persecution that occurred in connection with [the stoning of] Stephen traveled as far as Phoenicia and Cyprus and Antioch, without telling the message [of salvation through Christ] to anyone except Jews. But there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks as well, proclaiming [to them] the good news about the Lord Jesus. And the hand (the power and presence) of the Lord was with them, and a great number who believed turned to the Lord [for salvation, accepting and drawing near to Jesus as Messiah and Savior].

But the Jews incited the devout, prominent women and the leading men of the city, and instigated persecution against Paul and Barnabas, and drove them forcibly out of their district. But they shook its dust from their feet in protest against them and went to Iconium.

they, aware of the situation, escaped to Lystra and Derbe, [taking refuge in the] cities of Lycaonia, and the neighboring region; and there they continued to preach the good news.

There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because [the Roman Emperor] Claudius had issued an edict that all the Jews were to leave Rome. Paul went to see them,