125 occurrences

'Human' in the Bible

As an offering of firstfruits you may offer leaven and honey to the Lord, but they shall not be burned on the altar for a sweet odor [to the Lord, for their aid to fermentation is symbolic of corruption in the human heart].

Or if he touches human uncleanness, of whatever kind the uncleanness may be with which he becomes defiled, and he is unaware of it, when he does know it, then he shall be guilty.

Moreover, you shall say to the Israelites, Any one of the Israelites or of the strangers that sojourn in Israel who gives any of his children to Molech [the fire god worshiped with human sacrifices] shall surely be put to death; the people of the land shall stone him with stones.

And God was displeased with this [reliance on human resources], and He smote Israel.

Who [is so blind as] not to recognize in all these [that good and evil are promiscuously scattered throughout nature and human life] that it is God's hand which does it [and God's way]?

He leads [great and scheming] counselors away stripped and barefoot and makes the judges fools [in human estimation, by overthrowing their plans].

Men break open shafts away from where people sojourn, in places forgotten by [human] foot; and [descend into them], hanging afar from men, they swing or flit to and fro.

In a moment they die; even at midnight the people are shaken and pass away, and the mighty are taken away by no [human] hand.

Your wickedness touches and affects a man such as you are, and your righteousness is for yourself, one of the human race [but it cannot touch God, Who is above such influence].

I have seen that everything [human] has its limits and end [no matter how extensive, noble, and excellent]; but Your commandment is exceedingly broad and extends without limits [into eternity].

The fruit of the [uncompromisingly] righteous is a tree of life, and he who is wise captures human lives [for God, as a fisher of men -- "he gathers and receives them for eternity].

The spirit of man [that factor in human personality which proceeds immediately from God] is the lamp of the Lord, searching all his innermost parts.

And I applied myself by heart and mind to seek and search out by [human] wisdom all human activity under heaven. It is a miserable business which God has given to the sons of man with which to busy themselves.

I entered into counsel with my own mind, saying, Behold, I have acquired great [human] wisdom, yes, more than all who have been over Jerusalem before me; and my mind has had great experience of [moral] wisdom and [scientific] knowledge.

I searched in my mind how to cheer my body with wine -- "yet at the same time having my mind hold its course and guide me with [human] wisdom -- "and how to lay hold of folly, till I might see what was good for the sons of men to do under heaven all the days of their lives.

So I turned to consider [human] wisdom and madness and folly; for what can the man do who succeeds the king? Nothing but what has been done already.

Then I saw that even [human] wisdom [that brings sorrow] is better than [the pleasures of] folly as far as light is better than darkness.

For who [ limited to human wisdom] knows what is good for man in his life, all the days of his vain life which he spends as a shadow [going through the motions but accomplishing nothing]? For who can tell a man what will happen [to his work, his treasure, his plans] under the sun after he is gone?

Thus says the Lord: Cursed [with great evil] is the strong man who trusts in and relies on frail man, making weak [human] flesh his arm, and whose mind and heart turn aside from the Lord.

Let him give his cheek to the One Who smites him [even through His human agents]; let him be filled [full] with [men's] reproach [in meekness].

And you shall eat your food as barley cakes and you shall bake it with human dung as fuel in the sight of the people.

Then He said to me, Behold, I will let you use cow's dung instead of human dung, and you shall prepare your food with it.

And say, Thus says the Lord God: Woe to the women who sew pillows to all armholes and fasten magic, protective charms to all wrists, and deceptive veils upon the heads of those of every stature to hunt and capture human lives! Will you snare the lives of My people to keep your own selves alive?

Therefore thus says the Lord God: Behold, I am against your pillows and charms and veils with which you snare human lives like birds, and I will tear them from your arms and will let the lives you hunt go free, the lives you are snaring like birds.

There is a conspiracy of [Israel's false] prophets in the midst of her, like a roaring lion tearing the prey; they have devoured human lives; they have taken [in their greed] treasure and precious things; they have made many widows in the midst of her.

And He caused me to pass round about among them, and behold, there were very many [human bones] in the open valley or plain, and behold, they were very dry.

And when these pass through the land and anyone sees a human bone, he shall set up a marker by it as a sign to the buriers, until they have buried it in the Valley of Hamon-gog or of Gog's multitude.

A rare and weighty thing indeed the king requires! None except the gods can reveal it to the king, and their dwelling is not with [human] flesh.

As you looked, a Stone was cut out without human hands, which smote the image on its feet of iron and [baked] clay [of the potter] and broke them to pieces.

And through his policy he shall cause trickery to prosper in his hand; he shall magnify himself in his heart and mind, and in their security he will corrupt and destroy many. He shall also stand up against the Prince of princes, but he shall be broken and that by no [human] hand.

For a [heathen and hostile] nation [of locusts, illustrative of a human foe] has invaded My land, mighty and without number; its teeth are the teeth of a lion, and it has the jaw teeth of a lioness.

For who are you, O great mountain [of human obstacles]? Before Zerubbabel [who with Joshua had led the return of the exiles from Babylon and was undertaking the rebuilding of the temple, before him] you shall become a plain [a mere molehill]! And he shall bring forth the finishing gable stone [of the new temple] with loud shoutings of the people, crying, Grace, grace to it!

Therefore the kingdom of heaven is like a human king who wished to settle accounts with his attendants.

And He said to them, You have a fine way of rejecting [thus thwarting and nullifying and doing away with] the commandment of God in order to keep your tradition (your own human regulations)!

And unless the Lord had shortened the days, no human being would be saved (rescued); but for the sake of the elect, His chosen ones (those whom He picked out for Himself), He has shortened the days.

And He did not need anyone to bear witness concerning man [needed no evidence from anyone about men], for He Himself knew what was in human nature. [He could read men's hearts.]

But I do not receive [a mere] human witness [the evidence which I accept on My behalf is not from man]; but I simply mention all these things in order that you may be saved (made and kept safe and sound).

You [set yourselves up to] judge according to the flesh (by what you see). [You condemn by external, human standards.] I do not [set Myself up to] judge or condemn or sentence anyone.

A woman, when she gives birth to a child, has grief (anguish, agony) because her time has come. But when she has delivered the child, she no longer remembers her pain (trouble, anguish) because she is so glad that a man (a child, a human being) has been born into the world.

Now in the present case let me say to you, stand off (withdraw) from these men and let them alone. For if this doctrine or purpose or undertaking or movement is of human origin, it will fail (be overthrown and come to nothing);

And he said to them, You yourselves are aware how it is not lawful or permissible for a Jew to keep company with or to visit or [even] to come near or to speak first to anyone of another nationality, but God has shown and taught me by words that I should not call any human being common or unhallowed or [ceremonially] unclean.

And the crowds, when they saw what Paul had done, lifted up their voices, shouting in the Lycaonian language, The gods have come down to us in human form!

Since then we are God's offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented.

Now you notice and hear that not only at Ephesus but almost all over [the province of] Asia this Paul has persuaded and induced people to believe his teaching and has alienated a considerable company of them, saying that gods that are made with human hands are not really gods at all.

By no means! Let God be found true though every human being is false and a liar, as it is written, That You may be justified and shown to be upright in what You say, and prevail when You are judged [by sinful men].

But if our unrighteousness thus establishes and exhibits the righteousness of God, what shall we say? That God is unjust and wrong to inflict His wrath upon us [Jews]? I speak in a [purely] human way.

[For Abraham, human reason for] hope being gone, hoped in faith that he should become the father of many nations, as he had been promised, So [numberless] shall your descendants be.

I am speaking in familiar human terms because of your natural limitations. For as you yielded your bodily members [and faculties] as servants to impurity and ever increasing lawlessness, so now yield your bodily members [and faculties] once for all as servants to righteousness (right being and doing) [which leads] to sanctification.

So then [God's gift] is not a question of human will and human effort, but of God's mercy. [It depends not on one's own willingness nor on his strenuous exertion as in running a race, but on God's having mercy on him.]

For [simply] consider your own call, brethren; not many [of you were considered to be] wise according to human estimates and standards, not many influential and powerful, not many of high and noble birth.

As for myself, brethren, when I came to you, I did not come proclaiming to you the testimony and evidence or mystery and secret of God [concerning what He has done through Christ for the salvation of men] in lofty words of eloquence or human philosophy and wisdom;

But rather what we are setting forth is a wisdom of God once hidden [from the human understanding] and now revealed to us by God -- "[that wisdom] which God devised and decreed before the ages for our glorification [to lift us into the glory of His presence].

For you are still [unspiritual, having the nature] of the flesh [under the control of ordinary impulses]. For as long as [there are] envying and jealousy and wrangling and factions among you, are you not unspiritual and of the flesh, behaving yourselves after a human standard and like mere (unchanged) men?

But [as for me personally] it matters very little to me that I should be put on trial by you [on this point], and that you or any other human tribunal should investigate and question and cross-question me. I do not even put myself on trial and judge myself.

Not [meaning of course that you must] altogether shun the immoral people of this world, or the greedy graspers and cheats and thieves or idolaters, since otherwise you would need to get out of the world and human society altogether!

Do I say this only on human authority and as a man reasons? Does not the Law endorse the same principle?

For no temptation (no trial regarded as enticing to sin), [no matter how it comes or where it leads] has overtaken you and laid hold on you that is not common to man [that is, no temptation or trial has come to you that is beyond human resistance and that is not adjusted and adapted and belonging to human experience, and such as man can bear]. But God is faithful [to His Word and to His compassionate nature], and He [can be trusted] not to let you be tempted and tried and assayed beyond your ability and strength of resistance and power to endure, but with the temptation He will [always] also provide the way out (the means of escape to a landing place), that you may be capable and strong and powerful to bear up under it patiently.

What do I gain if, merely from the human point of view, I fought with [wild] beasts at Ephesus? If the dead are not raised [at all], let us eat and drink, for tomorrow we will be dead.

You show and make obvious that you are a letter from Christ delivered by us, not written with ink but with [the] Spirit of [the] living God, not on tablets of stone but on tablets of human hearts.

However, we possess this precious treasure [the divine Light of the Gospel] in [frail, human] vessels of earth, that the grandeur and exceeding greatness of the power may be shown to be from God and not from ourselves.

Consequently, from now on we estimate and regard no one from a [purely] human point of view [in terms of natural standards of value]. [No] even though we once did estimate Christ from a human viewpoint and as a man, yet now [we have such knowledge of Him that] we know Him no longer [in terms of the flesh].

I entreat you when I do come [to you] that I may not [be driven to such] boldness as I intend to show toward those few who suspect us of acting according to the flesh [on the low level of worldly motives and as if invested with only human powers].

For though we walk (live) in the flesh, we are not carrying on our warfare according to the flesh and using mere human weapons.

So for the sake of Christ, I am well pleased and take pleasure in infirmities, insults, hardships, persecutions, perplexities and distresses; for when I am weak [ in human strength], then am I [truly] strong (able, powerful in divine strength).

For I want you to know, brethren, that the Gospel which was proclaimed and made known by me is not man's gospel [a human invention, according to or patterned after any human standard].

To reveal (unveil, disclose) His Son within me so that I might proclaim Him among the Gentiles (the non-Jewish world) as the glad tidings (Gospel), immediately I did not confer with flesh and blood [did not consult or counsel with any frail human being or communicate with anyone].

Yet we know that a man is justified or reckoned righteous and in right standing with God not by works of the Law, but [only] through faith and [absolute] reliance on and adherence to and trust in Jesus Christ (the Messiah, the Anointed One). [Therefore] even we [ourselves] have believed on Christ Jesus, in order to be justified by faith in Christ and not by works of the Law [for we cannot be justified by any observance of the ritual of the Law given by Moses], because by keeping legal rituals and by works no human being can ever be justified (declared righteous and put in right standing with God).

To speak in terms of human relations, brethren, [if] even a man makes a last will and testament (a merely human covenant), no one sets it aside or makes it void or adds to it when once it has been drawn up and signed (ratified, confirmed).

But I say, walk and live [habitually] in the [Holy] Spirit [responsive to and controlled and guided by the Spirit]; then you will certainly not gratify the cravings and desires of the flesh (of human nature without God).

For the desires of the flesh are opposed to the [Holy] Spirit, and the [desires of the] Spirit are opposed to the flesh (godless human nature); for these are antagonistic to each other [continually withstanding and in conflict with each other], so that you are not free but are prevented from doing what you desire to do.

Therefore, remember that at one time you were Gentiles (heathens) in the flesh, called Uncircumcision by those who called themselves Circumcision, [itself a mere mark] in the flesh made by human hands.

[This mystery] was never disclosed to human beings in past generations as it has now been revealed to His holy apostles (consecrated messengers) and prophets by the [Holy] Spirit.

To me, though I am the very least of all the saints (God's consecrated people), this grace (favor, privilege) was granted and graciously entrusted: to proclaim to the Gentiles the unending (boundless, fathomless, incalculable, and exhaustless) riches of Christ [wealth which no human being could have searched out],

For we have heard of your faith in Christ Jesus [ the leaning of your entire human personality on Him in absolute trust and confidence in His power, wisdom, and goodness] and of the love which you [have and show] for all the saints (God's consecrated ones),

For though I am away from you in body, yet I am with you in spirit, delighted at the sight of your [standing shoulder to shoulder in such] orderly array and the firmness and the solid front and steadfastness of your faith in Christ [that leaning of the entire human personality on Him in absolute trust and confidence in His power, wisdom, and goodness].

See to it that no one carries you off as spoil or makes you yourselves captive by his so-called philosophy and intellectualism and vain deceit (idle fancies and plain nonsense), following human tradition (men's ideas of the material rather than the spiritual world), just crude notions following the rudimentary and elemental teachings of the universe and disregarding [the teachings of] Christ (the Messiah).

Referring to things all of which perish with being used. To do this is to follow human precepts and doctrines.

With this in view we constantly pray for you, that our God may deem and count you worthy of [your] calling and [His] every gracious purpose of goodness, and with power may complete in [your] every particular work of faith (faith which is that leaning of the whole human personality on God in absolute trust and confidence in His power, wisdom, and goodness).

Nor to give importance to or occupy themselves with legends (fables, myths) and endless genealogies, which foster and promote useless speculations and questionings rather than acceptance in faith of God's administration and the divine training that is in faith ( in that leaning of the entire human personality on God in absolute trust and confidence) -- "

Holding fast to faith ( that leaning of the entire human personality on God in absolute trust and confidence) and having a good (clear) conscience. By rejecting and thrusting from them [their conscience], some individuals have made shipwreck of their faith.

And great and important and weighty, we confess, is the hidden truth (the mystic secret) of godliness. He [ God] was made visible in human flesh, justified and vindicated in the [Holy] Spirit, was seen by angels, preached among the nations, believed on in the world, [and] taken up in glory.

[They will be] without natural [human] affection (callous and inhuman), relentless (admitting of no truce or appeasement); [they will be] slanderers (false accusers, troublemakers), intemperate and loose in morals and conduct, uncontrolled and fierce, haters of good.

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πνεῦμα 
Pneuma 
Usage: 334