46 Bible Verses about Stewardship

So the Lord God took the man [He had made] and settled him in the Garden of Eden to cultivate and keep it.

So Joseph pleased Potiphar and found favor in his sight and he served him as his personal servant. He made Joseph overseer over his house, and he put all that he owned in Joseph’s charge. It happened that from the time that he made Joseph overseer in his house and [put him in charge] over all that he owned, that the Lord blessed the Egyptian’s house because of Joseph; so the Lord’s blessing was on everything that Potiphar owned, in the house and in the field. So Potiphar left all that he owned in Joseph’s charge; and with Joseph there he did not [need to] pay attention to anything except the food he ate.

Now Joseph was handsome and attractive in form and appearance.

It seemed good to Darius [who became king after Belshazzar] to appoint over the kingdom 120 satraps who would be in charge throughout the kingdom, and over them three chief commissioners (of whom Daniel was one), that these satraps might be accountable to them, so that the king would have no loss [from disloyalty or mismanagement]. Then this Daniel, because of the extraordinary spirit within him, began distinguishing himself among the commissioners and the satraps, and the king planned to appoint him over the entire realm.

Therefore the priests shall observe My ordinance, so that they will not bear sin because of it and die if they profane it; I am the Lord who sanctifies them.

Also, before they burned (offered) the fat, the priest’s servant would come and say to the man who was sacrificing, “Give the priest meat to roast, since he will not accept boiled meat from you, only raw.”

Now about this time, when the number of disciples was increasing, a complaint was made by the Hellenists (Greek-speaking Jews) against the [native] Hebrews, because their widows were being overlooked in the daily serving of food. So the Twelve called the disciples together and said, “It is not appropriate for us to neglect [teaching] the word of God in order to serve tables and manage the distribution of food. Therefore, brothers, choose from among you seven men with good reputations [men of godly character and moral integrity], full of the Spirit and of wisdom, whom we may put in charge of this task. read more.
But we will [continue to] devote ourselves [steadfastly] to prayer and to the ministry of the word.” The suggestion pleased the whole congregation; and they selected Stephen, a man full of faith [in Christ Jesus], and [filled with and led by] the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas (Nikolaos), a proselyte (Gentile convert) from Antioch. They brought these men before the apostles; and after praying, they laid their hands on them [to dedicate and commission them for this service].

When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and kill an animal and make [a meal] ready; for the men will dine with me at noon.”

And he commanded the steward of his house, saying, “Fill the men’s sacks with food, as much as they can carry, and put every man’s [grain] money in the mouth of the sack. Put my [personal] cup, the silver cup, in the mouth of the sack of the youngest, with his grain money.” And the steward did as Joseph had told him. As soon as the morning was light, the men were sent away, they and their donkeys. read more.
When they had left the city, and were not yet far away, Joseph said to his steward, “Get up, follow after the men; and when you overtake them, say to them, ‘Why have you repaid evil [to us] for good [paid to you]? Is this not my lord’s drinking cup and the one which he uses for divination? You have done [a great and unforgivable] wrong in doing this.’” So the steward overtook them and he said these words to them. They said to him, “Why does my lord speak these things? Far be it from your servants to do such a thing! Please remember, the money which we found in the mouths of our sacks we have brought back to you from the land of Canaan. Is it likely then that we would steal silver or gold from your master’s house? With whomever of your servants your master’s cup is found, let him die, and the rest of us will be my lord’s slaves.” And the steward said, “Now let it be as you say; he with whom the cup is found will be my slave, but the rest of you shall be blameless.” Then every man quickly lowered his sack to the ground and each man opened his sack [confident the cup would not be found among them]. The steward searched, beginning with the eldest and ending with the youngest, and the cup was found in Benjamin’s sack.

When David was a little past the summit [of the Mount of Olives], behold, Ziba, the servant of Mephibosheth, met him with a team of saddled donkeys, and on them were two hundred loaves of bread, a hundred clusters of raisins, a hundred summer fruits, and a jug of wine.

and a thousand men [from the tribe] of Benjamin with him. And Ziba, the servant of the house of Saul, and his fifteen sons and twenty servants with him, rushed down to the Jordan before the king.

Now Jesus was also saying to the disciples, “There was a certain rich man who had a manager [of his estate], and accusations [against this man] were brought to him, that this man was squandering his [master’s] possessions. So he called him and said to him, ‘What is this I hear about you? Give an accounting of your management [of my affairs], for you can no longer be [my] manager.’ The manager [of the estate] said to himself, ‘What will I do, since my master is taking the management away from me? I am not strong enough to dig [for a living], and I am ashamed to beg. read more.
I know what I will do, so that when I am removed from the management, people [who are my master’s debtors] will welcome me into their homes.’ So he summoned his master’s debtors one by one, and he said to the first, ‘How much do you owe my master?’ He said, ‘A hundred measures of [olive] oil.’ And he said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’ And his master commended the unjust manager [not for his misdeeds, but] because he had acted shrewdly [by preparing for his future unemployment]; for the sons of this age [the non-believers] are shrewder in relation to their own kind [that is, to the ways of the secular world] than are the sons of light [the believers]. And I tell you [learn from this], make friends for yourselves [for eternity] by means of the wealth of unrighteousness [that is, use material resources as a way to further the work of God], so that when it runs out, they will welcome you into the eternal dwellings. “He who is faithful in a very little thing is also faithful in much; and he who is dishonest in a very little thing is also dishonest in much. Therefore if you have not been faithful in the use of earthly wealth, who will entrust the true riches to you? And if you have not been faithful in the use of that [earthly wealth] which belongs to another [whether God or man, and of which you are a trustee], who will give you that which is your own?

“For it is just like a man who was about to take a journey, and he called his servants together and entrusted them with his possessions. To one he gave five talents, to another, two, and to another, one, each according to his own ability; and then he went on his journey. The one who had received the five talents went at once and traded with them, and he [made a profit and] gained five more. read more.
Likewise the one who had two [made a profit and] gained two more. But the one who had received the one went and dug a hole in the ground and hid his master’s money. “Now after a long time the master of those servants returned and settled accounts with them. And the one who had received the five talents came and brought him five more, saying, ‘Master, you entrusted to me five talents. See, I have [made a profit and] gained five more talents.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful and trustworthy over a little, I will put you in charge of many things; share in the joy of your master.’ “Also the one who had the two talents came forward, saying, ‘Master, you entrusted two talents to me. See, I have [made a profit and] gained two more talents.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful and trustworthy over a little, I will put you in charge of many things; share in the joy of your master.’ “The one who had received one talent also came forward, saying, ‘Master, I knew you to be a harsh and demanding man, reaping [the harvest] where you did not sow and gathering where you did not scatter seed. So I was afraid [to lose the talent], and I went and hid your talent in the ground. See, you have what is your own.’ “But his master answered him, ‘You wicked, lazy servant, you knew that I reap [the harvest] where I did not sow and gather where I did not scatter seed. Then you ought to have put my money with the bankers, and at my return I would have received my money back with interest. So take the talent away from him, and give it to the one who has the ten talents.’ “For to everyone who has [and values his blessings and gifts from God, and has used them wisely], more will be given, and [he will be richly supplied so that] he will have an abundance; but from the one who does not have [because he has ignored or disregarded his blessings and gifts from God], even what he does have will be taken away. And throw out the worthless servant into the outer darkness; in that place [of grief and torment] there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].

So He said, “A nobleman went to a distant country to obtain for himself a kingdom, and [then] to return. So he called ten of his servants, and gave them ten minas [one apiece, each equal to about a hundred days’ wages] and said to them, ‘Do business [with this] until I return.’ But his citizens [the residents of his new kingdom] hated him and sent a delegation after him, saying, ‘We do not want this man to be a king over us.’ read more.
When he returned, after receiving the kingdom, he ordered that these servants, to whom he had given the money, be called to him, that he might find out what business they had done. The first one came before him and said, ‘Lord, your mina has made ten more minas.’ And he said to him, ‘Well done, good servant! Because you proved yourself faithful and trustworthy in a very little thing, you shall [now] have authority over ten cities [in my kingdom].’ The second one came and said, ‘Lord, your mina has made five minas.’ And he said to him also, ‘And you shall take charge over five cities.’ Then another came and said, ‘Lord, here is your mina, which I have kept laid up in a handkerchief [for safekeeping]. I was [always] afraid of you, because you are a stern man; you pick up what you did not lay down and you reap what you did not sow.’ He said to the servant, ‘I will judge and condemn you by your own words, you worthless servant! Did you [really] know that I was a stern man, picking up what I did not lay down and reaping what I did not sow? Then why did you not [at the very least] put my money in a bank? Then on my return, I would have collected it with interest.’ Then he said to the bystanders, ‘Take the mina away from him and give it to the one who has the ten minas.’ And they said to him, ‘Lord, he has ten minas already!’ [Jesus explained,] ‘I tell you that to everyone who has [because he valued his gifts from God and has used them wisely], more will be given; but from the one who does not have [because he disregarded his gifts from God], even what he has will be taken away.’ [The king ended by saying,] ‘But as for these enemies of mine who did not want me to be king over them, bring them here and kill them in my presence.’”

but the one who did not know it and did things worthy of a beating, will receive only a few [lashes]. From everyone to whom much has been given, much will be required; and to whom they entrusted much, of him they will ask all the more.

But I tell you, on the day of judgment people will have to give an accounting for every careless or useless word they speak.

So then, each of us will give an account of himself to God.

In [connection with] all this, they [the unbelievers] are resentful and surprised that you do not [think like them, value their values and] run [hand in hand] with them into the same excesses of dissipation and immoral freedom, and they criticize and abuse and ridicule you and make fun of your values. But they will [have to] give an account to Him who is ready to judge and pass sentence on the living and the dead.

For those who have served well as deacons gain a high standing [having a good reputation among the congregation], and great confidence in the faith which is [founded on and centered] in Christ Jesus.

He who tends the fig tree will eat its fruit,
And he who faithfully protects and cares for his master will be honored.

So then, let us [who minister] be regarded as servants of Christ and stewards (trustees, administrators) of the mysteries of God [that He chooses to reveal]. In this case, moreover, it is required [as essential and demanded] of stewards that one be found faithful and trustworthy.

For if I do this work of my own free will, then I have a reward; but if it is not of my will [but by God’s choosing], I have been entrusted with a [sacred] stewardship.

that is, that God was in Christ reconciling the world to Himself, not counting people’s sins against them [but canceling them]. And He has committed to us the message of reconciliation [that is, restoration to favor with God]. So we are ambassadors for Christ, as though God were making His appeal through us; we [as Christ’s representatives] plead with you on behalf of Christ to be reconciled to God. He made Christ who knew no sin to [judicially] be sin on our behalf, so that in Him we would become the righteousness of God [that is, we would be made acceptable to Him and placed in a right relationship with Him by His gracious lovingkindness].

But when God, who had chosen me and set me apart before I was born, and called me through His grace, was pleased to reveal His Son in me so that I might preach Him among the Gentiles [as the good news—the way of salvation], I did not immediately consult with anyone [for guidance regarding God’s call and His revelation to me].

But on the contrary, they saw that I had been entrusted with the gospel to the uncircumcised (Gentiles), just as Peter had been [entrusted to proclaim the gospel] to the circumcised (Jews);

But just as we have been approved by God to be entrusted with the gospel [that tells the good news of salvation through faith in Christ], so we speak, not as [if we were trying] to please people [to gain power and popularity], but to please God who examines our hearts [expecting our best].

according to the glorious gospel of the blessed God, with which I have been entrusted.

Do not neglect the spiritual gift within you, [that special endowment] which was intentionally bestowed on you [by the Holy Spirit] through prophetic utterance when the elders laid their hands on you [at your ordination].

O Timothy, guard and keep safe the deposit [of godly truth] entrusted to you, turn away from worldly and godless chatter [with its profane, empty words], and the contradictions of what is falsely called “knowledge”—

Guard [with greatest care] and keep unchanged, the treasure [that precious truth] which has been entrusted to you [that is, the good news about salvation through personal faith in Christ Jesus], through [the help of] the Holy Spirit who dwells in us.

and at the appointed time has made known His word and revealed it as His message, through preaching, which was entrusted to me according to the command of God our Savior—

For who regards you as superior or what sets you apart as special? What do you have that you did not receive [from another]? And if in fact you received it [from God or someone else], why do you boast as if you had not received it [but had gained it by yourself]?

Just as each one of you has received a special gift [a spiritual talent, an ability graciously given by God], employ it in serving one another as [is appropriate for] good stewards of God’s multi-faceted grace [faithfully using the diverse, varied gifts and abilities granted to Christians by God’s unmerited favor]. Whoever speaks [to the congregation], is to do so as one who speaks the oracles (utterances, the very words) of God. Whoever serves [the congregation] is to do so as one who serves by the strength which God [abundantly] supplies, so that in all things God may be glorified [honored and magnified] through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.

Do not neglect the spiritual gift within you, [that special endowment] which was intentionally bestowed on you [by the Holy Spirit] through prophetic utterance when the elders laid their hands on you [at your ordination]. Practice and work hard on these things; be absorbed in them [completely occupied in your ministry], so that your progress will be evident to all.

Run away from sexual immorality [in any form, whether thought or behavior, whether visual or written]. Every other sin that a man commits is outside the body, but the one who is sexually immoral sins against his own body. Do you not know that your body is a temple of the Holy Spirit who is within you, whom you have [received as a gift] from God, and that you are not your own [property]? You were bought with a price [you were actually purchased with the precious blood of Jesus and made His own]. So then, honor and glorify God with your body.

Otherwise, you may say in your heart, ‘My power and the strength of my hand made me this wealth.’ But you shall remember [with profound respect] the Lord your God, for it is He who is giving you power to make wealth, that He may confirm His covenant which He swore (solemnly promised) to your fathers, as it is this day.

Jesus answered him, “If you wish to be perfect [that is, have the spiritual maturity that accompanies godly character with no moral or ethical deficiencies], go and sell what you have and give [the money] to the poor, and you will have treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].”

Looking at him, Jesus felt a love (high regard, compassion) for him, and He said to him, “You lack one thing: go and sell all your property and give [the money] to the poor, and you will have [abundant] treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].”

When Jesus heard this, He said to him, “You still lack one thing; sell everything that you have and distribute the money to the poor, and you will have [abundant] treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].”

“Be [very] careful not to do your good deeds publicly, to be seen by men; otherwise you will have no reward [prepared and awaiting you] with your Father who is in heaven. “So whenever you give to the poor and do acts of kindness, do not blow a trumpet before you [to advertise it], as the hypocrites do [like actors acting out a role] in the synagogues and in the streets, so that they may be honored and recognized and praised by men. I assure you and most solemnly say to you, they [already] have their reward in full. But when you give to the poor and do acts of kindness, do not let your left hand know what your right hand is doing [give in complete secrecy], read more.
so that your charitable acts will be done in secret; and your Father who sees [what is done] in secret will reward you.

Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over [with no space left for more]. For with the standard of measurement you use [when you do good to others], it will be measured to you in return.”

Looking up, He saw the rich people putting their gifts into the treasury. And He saw a poor widow putting in two small copper coins. He said, “Truly I say to you, this poor widow has put in [proportionally] more than all of them; read more.
for they all put in gifts from their abundance; but she out of her poverty put in all she had to live on.”

In everything I showed you [by example] that by working hard in this way you must help the weak and remember the words of the Lord Jesus, that He Himself said, ‘It is more blessed [and brings greater joy] to give than to receive.’”

Now the company of believers was of one heart and soul, and not one [of them] claimed that anything belonging to him was [exclusively] his own, but everything was common property and for the use of all. And with great ability and power the apostles were continuously testifying to the resurrection of the Lord Jesus, and great grace [God’s remarkable lovingkindness and favor and goodwill] rested richly upon them all. There was not a needy person among them, because those who were owners of land or houses were selling them, and bringing the proceeds of the sales read more.
and placing the money down at the apostles’ feet. Then it was distributed to each as anyone had need.

Now, brothers and sisters, we want to tell you about the grace of God which has been evident in the churches of Macedonia [awakening in them a longing to contribute]; for during an ordeal of severe distress, their abundant joy and their deep poverty [together] overflowed in the wealth of their lavish generosity. For I testify that according to their ability, and beyond their ability, they gave voluntarily, read more.
begging us insistently for the privilege of participating in the service for [the support of] the saints [in Jerusalem]. Not only [did they give materially] as we had hoped, but first they gave themselves to the Lord and to us [as His representatives] by the will of God [disregarding their personal interests and giving as much as they possibly could].

Now [remember] this: he who sows sparingly will also reap sparingly, and he who sows generously [that blessings may come to others] will also reap generously [and be blessed]. Let each one give [thoughtfully and with purpose] just as he has decided in his heart, not grudgingly or under compulsion, for God loves a cheerful giver [and delights in the one whose heart is in his gift]. And God is able to make all grace [every favor and earthly blessing] come in abundance to you, so that you may always [under all circumstances, regardless of the need] have complete sufficiency in everything [being completely self-sufficient in Him], and have an abundance for every good work and act of charity. read more.
As it is written and forever remains written,“He [the benevolent and generous person] scattered abroad, he gave to the poor,
His righteousness endures forever!” Now He who provides seed for the sower and bread for food will provide and multiply your seed for sowing [that is, your resources] and increase the harvest of your righteousness [which shows itself in active goodness, kindness, and love]. You will be enriched in every way so that you may be generous, and this [generosity, administered] through us is producing thanksgiving to God [from those who benefit].