81 occurrences

'Birth' in the Bible

Seth lived after the birth of Enosh 807 years and had other sons and daughters.

Enosh lived after the birth of Kenan 815 years and had other sons and daughters.

Kenan lived after the birth of Mahalalel 840 years and had other sons and daughters.

Mahalalel lived after the birth of Jared 830 years and had other sons and daughters.

Jared lived after the birth of Enoch 800 years and had other sons and daughters.

Enoch walked [in habitual fellowship] with God after the birth of Methuselah 300 years and had other sons and daughters.

Methuselah lived after the birth of Lamech 782 years and had other sons and daughters.

Lamech lived after the birth of Noah 595 years and had other sons and daughters.

Haran died before his father Terah [died] in the land of his birth, in Ur of the Chaldees.

The Lord, the God of heaven, Who took me from my father's house, from the land of my family and my birth, Who spoke to me and swore to me, saying, To your offspring I will give this land -- "He will send His Angel before you, and you will take a wife from there for my son.

Afterward his brother came forth, and his hand grasped Esau's heel; so he was named Jacob [supplanter]. Isaac was sixty years old when she gave birth to them.

The locusts shall fill your houses and those of all your servants and of all the Egyptians, as neither your fathers nor your fathers' fathers have seen from their birth until this day. Then Moses departed from Pharaoh.

Six of their names on one stone and the six names of the rest on the other stone, arranged in order of their birth.

And Moses sent messengers from Kadesh to the king of Edom, saying, Thus says your kinsman Israel: You know all the adversity and birth pangs that have come upon us [as a nation]:

For behold, you shall become pregnant and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from birth, and he shall begin to deliver Israel out of the hands of the Philistines.

But he said to me, Behold, you shall become pregnant and bear a son, and now drink no wine or strong drink and eat nothing unclean, for the child shall be a Nazirite to God from birth to the day of his death.

Then he told her all his mind and said to her, A razor has never come upon my head, for I have been a Nazirite to God from my birth. If I am shaved, then my strength will go from me, and I shall become weak and be like any other man.

And Boaz said to her, I have been made fully aware of all you have done for your mother-in-law since the death of your husband, and how you have left your father and mother and the land of your birth and have come to a people unknown to you before.

Now his daughter-in-law, Phinehas' wife, was with child, about to be delivered. And when she heard that the ark of God was captured and that her father-in-law and her husband were dead, she bowed herself and gave birth, for her pains came upon her.

They said to him, Hezekiah says: This is a day of [extreme danger and] distress, of rebuke and chastisement, and blasphemous and insolent insult; for children have come to the birth, and there is no strength to bring them forth.

And these were they who went up also from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but they [had no birth records and] could not prove their father's house nor their descent, whether they were of Israel:

Out of whose womb came the ice? And the hoary frost of heaven, who has given it birth?

Do you know the time when the wild goats of the rock bring forth [their young]? [Or] do you observe when the hinds are giving birth? [Do you attend to all this, Job?]

Behold, [the wicked man] conceives iniquity and is pregnant with mischief and gives birth to lies.

I was cast upon You from my very birth; from my mother's womb You have been my God.

Let them be as a snail dissolving slime as it passes on or as a festering sore which wastes away, like [the child to which] a woman gives untimely birth that has not seen the sun.

So that those who dwell in earth's farthest parts are afraid of [nature's] signs of Your presence. You make the places where morning and evening have birth to shout for joy.

Upon You have I leaned and relied from birth; You are He Who took me from my mother's womb and You have been my benefactor from that day. My praise is continually of You.

I will confess and praise You for You are fearful and wonderful and for the awful wonder of my birth! Wonderful are Your works, and that my inner self knows right well.

If a man begets a hundred children and lives many years so that the days of his years are many, but his life is not filled with good, and also he is given no burial [honors nor is laid to rest in the sepulcher of his fathers], I say that [he who had] an untimely birth [resulting in death] is better off than he,

Happy (fortunate and to be envied) are you, O land, when your king is a free man and of noble birth and character and when your officials feast at the proper time -- "for strength and not for drunkenness!

Who is this who comes up from the wilderness leaning upon her beloved? [And as they sighted the home of her childhood, the bride said] Under the apple tree I awakened you; there your mother gave you birth, there she was in travail and bore you.

But you are cast away from your tomb like a loathed growth or premature birth or an abominable branch [of the family] and like the raiment of the slain; and you are clothed with the slain, those thrust through with the sword, who go down to the stones of the pit [into which carcasses are thrown], like a dead body trodden underfoot.

And they said to him, Thus says Hezekiah: This day is a day of trouble and distress and of rebuke and of disgrace; for children have come to the birth, and there is no strength to bring them forth.

Listen to Me [says the Lord], O house of Jacob, and all the remnant of the house of Israel, you who have been borne by Me from your birth, carried from the womb:

Yes, you have never heard, yes, you have never known; yes, from of old your ear has not been opened. For I, the Lord, knew that you, O house of Israel, dealt very treacherously; you were called a transgressor and a rebel [in revolt] from your birth.

Before [Zion] travailed, she gave birth; before her pain came upon her, she was delivered of a male child.

Shall I bring to the [moment of] birth and not cause to bring forth? says the Lord. Shall I Who causes to bring forth shut the womb? says your God.

[Inasmuch as] they say to a tree, You are my father, and to a stone, You gave me birth. For they have turned their backs to Me and not their faces; but in the time of their trouble, they say, Arise [O Lord] and save us!

Yes, even the hind gives birth to her calf in the field and forsakes it, because there is no grass or herbage.

Ask now and see whether a man can give birth to a child? Why then do I see every man with his hands on his loins like a woman in labor? Why are all faces turned pale?

[The Lord] made many to stumble and fall; yes, they fell one upon another. And they said, Arise, and let us go back to our own people and to the land of our birth, away from the sword of the oppressor.

And say, Thus says the Lord God to Jerusalem [representing Israel]: Your [spiritual] origin and your birth are thoroughly Canaanitish; your [spiritual] father was an Amorite and your [spiritual] mother a Hittite.

And as for your birth, on the day you were born your navel cord was not cut, nor were you washed with water to cleanse you, nor rubbed with salt or swaddled with bands at all.

Return [the sword] to its sheath. In the place where you were created, in the land of your origin and of your birth, I will judge you.

He shall not regard the gods of his fathers or Him [to Whom] women desire [to give birth -- "the Messiah] or any other god, for he shall magnify himself above all.

As for Ephraim, their glory shall fly away like a bird; there shall be no birth, no being with child, and [because of their impurity] no becoming pregnant.

The pains of a woman in childbirth are coming on for him [to be born]; but he is an unwise son, for now when it is time [to be born], he comes not to the place where [unborn] children break forth [he needs new birth but makes no effort to acquire it].

Now the birth of Jesus Christ took place under these circumstances: When His mother Mary had been promised in marriage to Joseph, before they came together, she was found to be pregnant [through the power] of the Holy Spirit.

For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines and calamities. This is but the beginning of the intolerable anguish and suffering [only the first of the birth pangs].

And listen! You will become pregnant and will give birth to a Son, and you shall call His name Jesus.

Now the time that Elizabeth should be delivered came, and she gave birth to a son.

A woman, when she gives birth to a child, has grief (anguish, agony) because her time has come. But when she has delivered the child, she no longer remembers her pain (trouble, anguish) because she is so glad that a man (a child, a human being) has been born into the world.

[When] a certain man crippled from his birth was being carried along, who was laid each day at that gate of the temple [which is] called Beautiful, so that he might beg for charitable gifts from those who entered the temple.

Now at Lystra a man sat who found it impossible to use his feet, for he was a cripple from birth and had never walked.

For [simply] consider your own call, brethren; not many [of you were considered to be] wise according to human estimates and standards, not many influential and powerful, not many of high and noble birth.

[I went on to say] Although we ourselves (you and I) are Jews by birth and not Gentile (heathen) sinners,

But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise.

For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband.

Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also.

For neither is circumcision [now] of any importance, nor uncircumcision, but [only] a new creation [the result of a new birth and a new nature in Christ Jesus, the Messiah].

Nevertheless [the sentence put upon women of pain in motherhood does not hinder their souls' salvation, and] they will be saved [eternally] if they continue in faith and love and holiness with self-control, [saved indeed] through the Childbearing or by the birth of the divine Child.

And so it was that he [Abraham], having waited long and endured patiently, realized and obtained [in the birth of Isaac as a pledge of what was to come] what God had promised him.

And the tongue is a fire. [The tongue is a] world of wickedness set among our members, contaminating and depraving the whole body and setting on fire the wheel of birth (the cycle of man's nature), being itself ignited by hell (Gehenna).

She was pregnant and she cried out in her birth pangs, in the anguish of her delivery.

And when the dragon saw that he was cast down to the earth, he went in pursuit of the woman who had given birth to the male Child.

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Strong's
Root Form
Definition
Usage
עיט 
`ayit 
Usage: 8

בּכרה בּכורה 
B@kowrah 
Usage: 15

בּעל 
Ba`al 
Usage: 85

בּרשׁע 
Birsha` 
Usage: 1

ילד 
Yalad 
Usage: 497

מכרה מכוּרה 
M@kuwrah 
Usage: 3

משׁבּר 
Mishber 
Usage: 3

נפל נפל 
Nephel 
Usage: 3

עוף 
`owph 
Usage: 71

צפּר צפּור 
Tsippowr 
Usage: 40

צפר 
Ts@phar (Aramaic) 
Usage: 4

שׁבר 
Shabar 
Usage: 148

תּלדה תּולדה 
Towl@dah 
Usage: 39

γενέσια 
Genesia 
Usage: 2

γέννησις 
Gennesis 
Usage: 2

ὄρνεον 
Orneon 
Usage: 3

πετεινόν 
Peteinon 
Usage: 4

ὠδίνω 
Odino 
Usage: 3