81 occurrences

'Birth' in the Bible

Seth lived eight hundred and seven years after the birth of Enosh, and he had other sons and daughters.

Enosh lived eight hundred and fifteen years after the birth of Kenan and had other sons and daughters.

Kenan lived eight hundred and forty years after the birth of Mahalalel and had other sons and daughters.

Mahalalel lived eight hundred and thirty years after the birth of Jared and had other sons and daughters.

Jared lived eight hundred years after the birth of Enoch and had other sons and daughters.

Enoch walked [in habitual fellowship] with God three hundred years after the birth of Methuselah and had other sons and daughters.

Methuselah lived seven hundred and eighty-two years after the birth of Lamech and had other sons and daughters.

Lamech lived five hundred and ninety-five years after the birth of Noah and had other sons and daughters.

Haran died before his father Terah in the land of his birth, in Ur of the Chaldeans.

The Lord, the God of heaven, who took me from my father’s house, from the land of my family and my birth, who spoke to me and swore to me, saying, ‘To your descendants I will give this land’—He will send His angel before you [to guide you], and you will take a wife from there for my son [and bring her here].

Afterward his brother came out, and his hand grasped Esau’s heel, so he was named Jacob (one who grabs by the heel, supplanter). Isaac was sixty years old when Rebekah gave birth to them.

your houses and those of all your servants and of all the Egyptians shall be filled with locusts, as neither your fathers nor your grandfathers have seen, from their birth until this day.’” Then Moses turned and left Pharaoh.

six of their names on one stone and the remaining six names on the other stone, arranged in the order of their births.

Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel, ‘You know all the hardship that has come upon us [as a nation];

For behold, you shall conceive and give birth to a son. No razor shall come upon his head, for the boy shall be a Nazirite [dedicated] to God from birth; and he shall begin to rescue Israel from the hands of the Philistines.”

But He said to me, ‘Behold, you shall conceive and give birth to a son, and now you shall not drink wine or [any other] intoxicating drink, nor eat anything [ceremonially] unclean, for the boy shall be a Nazirite to God from birth to the day of his death.’”

Then [finally] he told her everything that was in his heart and said to her, “A razor has never been used on my head, for I have been a Nazirite to God from my mother’s womb. If I am shaved, then my strength will leave me, and I will become weak and be like any [other] man.”

Boaz answered her, “I have been made fully aware of everything that you have done for your mother-in-law since the death of your husband, and how you have left your father and mother and the land of your birth, and have come to a people that you did not know before.

Now his daughter-in-law, Phinehas’ wife, was pregnant, and was about to give birth; so when she heard the news that the ark of God had been taken and that her father-in-law and her husband had died, she kneeled down and gave birth, because her [labor] pains began.

They said to him, “Thus says Hezekiah, ‘This is a day of distress and anxiety, of punishment and humiliation; for children have come to [the time of their] birth and there is no strength to rescue them.

And these were the ones who came up from Tel-melah, Tel-harsha, Cherub, Addon and Immer; but they [had no birth records and] could not prove their fathers’ houses or their descent, whether they were of Israel:

“Out of whose womb has come the ice?And the frost of heaven, who has given it birth?

“Do you know the time when the wild goats of the rock give birth [to their young]?Do you observe the calving of the deer?

Behold, the [wicked and irreverent] man is pregnant with sin,And he conceives mischief and gives birth to lies.

I was cast upon You from birth;From my mother’s womb You have been my God.

Let them be as a snail which melts away (secretes slime) as it goes along,Like the miscarriage of a woman which never sees the sun.

So they who dwell at the ends of the earth stand in awe of Your signs [the evidence of Your presence].You make the dawn and the sunset shout for joy.

Upon You have I relied and been sustained from my birth;You are He who took me from my mother’s womb and You have been my benefactor from that day.My praise is continually of You.

I will give thanks and praise to You, for I am fearfully and wonderfully made;Wonderful are Your works,And my soul knows it very well.

If a man fathers a hundred children and lives many years, however many they may be, but his soul is not satisfied with good things and he is not respected and is not given a proper burial [he is not laid to rest in the sepulcher of his fathers], then I say, “Better the miscarriage than he,

Blessed [prosperous and admired] are you, O land, when your king is a man of noble birth, and your princes and officials feast at the proper time—for strength and not for drunkenness.

(The Chorus)“Who is this coming up from the wildernessLeaning upon her beloved?”

“But you [king of Babylon] have been cast out of your tomb (denied burial)Like a rejected branch,Clothed with the slain who are pierced by the sword,Who go down to the stones of the pit [into which carcasses are thrown],Like a dead body trampled [underfoot].

They said to him, “This is what Hezekiah says, ‘This day is a day of distress, rebuke and disgrace; for children have come to birth, and there is no strength to deliver them.

“Listen to Me,” [says the Lord], “O house of Jacob,And all the remnant of the house of Israel,You who have been carried by Me from your birthAnd have been carried [in My arms] from the womb,

“You have not heard, you have not known;Even from long ago your ear has not been open.For I [the Lord] knew that you [Israel] would act very treacherously;You have been called a transgressor and a rebel from birth.

“Before she (Zion) was in labor, she gave birth;Before her labor pain came, she gave birth to a boy.

“Shall I bring to the moment of birth and not give delivery?” says the Lord.“Or shall I who gives delivery shut the womb?” says your God.

Who say to a tree, ‘You are my father,’And to a stone, ‘You gave me birth.’For they have turned their backs to Me,And not their faces;But in the time of their trouble they will say,‘Arise [O Lord] and save us.’

“The doe in the field has given birth only to abandon her youngBecause there is no grass.

‘Ask now, and seeWhether a man can give birth [to a child].Why then do I see every manWith his hands on his loins, as a woman in labor?Why have all faces turned pale?

“He will make many stumble and fall;Yes, they have fallen one on another.Then they said, ‘Arise, and let us go backTo our own people and to the land of our birth,Away from the sword of the oppressor.’

and say, ‘Thus says the Lord God to Jerusalem (all of Israel), “Your [spiritual] origin and your birth are from the land of the Canaanite; your [spiritual] father was an Amorite and your [spiritual] mother a Hittite.

And as for your birth, on the day you were born your navel cord was not cut, nor were you washed with water for cleansing, nor were you rubbed with salt or even wrapped in cloths.

Return the sword to its sheath. In the place where you were created, in the land of your origin (birth), I will judge you.

He will have no regard for the gods of his fathers or for the desire of women, nor will he have regard for any other god, for he shall magnify himself above them all.

As for Ephraim, their glory will fly away like a bird;No birth, no pregnancy, and [because of their impurity] no conception.

The pains of childbirth come on him;But he is not a wise son,For it is not the time to delay [his chance at a new birth] as the womb opens [but he ignores the opportunity to change].

For nation will rise up against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. These things are the beginning of the birth pangs [the intolerable anguish and suffering].

Listen carefully: you will conceive in your womb and give birth to a son, and you shall name Him Jesus.

Now the time had come for Elizabeth to give birth, and she gave birth to a son.

who were born, not of blood [natural conception], nor of the will of the flesh [physical impulse], nor of the will of man [that of a natural father], but of God [that is, a divine and supernatural birth—they are born of God—spiritually transformed, renewed, sanctified].

While He was passing by, He noticed a man [who had been] blind from birth.

A woman, when she is in labor, has pain because her time [to give birth] has come; but when she has given birth to the child, she no longer remembers the anguish because of her joy that a child has come into the world.

and a man who had been unable to walk from birth was being carried along, whom they used to set down every day at that gate of the temple which is called Beautiful, so that he could beg alms from those entering the temple.

Now at Lystra a man sat who was unable to use his feet, for he was crippled from birth and had never walked.

[I went on to say] “We are Jews by birth and not sinners from among the Gentiles;

But the child of the slave woman was born according to the flesh and had an ordinary birth, while the son of the free woman was born in fulfillment of the promise.

For it is written [in the Scriptures],“Rejoice, o barren woman who has not given birth;Break forth into a [joyful] shout, you who are not in labor;For the desolate woman has many more childrenThan she who has a husband.”

But as at that time the child [of ordinary birth] born according to the flesh persecuted the son who was born according to [the promise and working of] the Spirit, so it is now also.

For neither is circumcision anything [of any importance], nor uncircumcision, but [only] a new creation [which is the result of a new birth—a spiritual transformation—a new nature in Christ Jesus].

But women will be preserved (saved) through [the pain and dangers of] the bearing of children if they continue in faith and love and holiness with self-control and discretion.

It was of His own will that He gave us birth [as His children] by the word of truth, so that we would be a kind of first fruits of His creatures [a prime example of what He created to be set apart to Himself—sanctified, made holy for His divine purposes].

And the tongue is [in a sense] a fire, the very world of injustice and unrighteousness; the tongue is set among our members as that which contaminates the entire body, and sets on fire the course of our life [the cycle of man’s existence], and is itself set on fire by hell (Gehenna).

She was with child (the Messiah) and she cried out, being in labor and in pain to give birth.

And when the dragon saw that he was thrown down to the earth, he persecuted the woman who had given birth to the male Child.

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Usage: 8

בּכרה בּכורה 
Usage: 15

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Usage: 1

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מכרה מכוּרה 
Usage: 3

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נפל נפל 
Usage: 3

Usage: 71

צפּר צפּור 
Usage: 40

Ts@phar (Aramaic) 
Usage: 4

Usage: 148

תּלדה תּולדה 
Usage: 39

Usage: 2

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