Thematic Bible




Thematic Bible



But some man will say, How are the dead raised, and with what kind of body do they come? Thou foolish man, what thou sow is not made alive unless it dies. And what thou sow, thou do not sow the body that it will become, but a bare grain, if it may happen of wheat, or of some other kind. read more.
But God gives it a body as he wills, and to each of the seeds its own body. All flesh is not the same flesh, but one of men, and another flesh of beasts, and another of fishes, and another of birds, and heavenly bodies, and earthly bodies (but the glory of the heavenly is different, and the glory of the earthly is different), another glory is of the sun, and another glory of the moon, and another glory of the stars, for star differs from star in glory. So also is the resurrection of the dead. It is sown in the perishable, it is raised in imperishability. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, The first man Adam developed into a living soul. The last Adam a life giving spirit. Nevertheless the spiritual is not first, but the natural, then the spiritual. The first man was of the earth, earthly. The second man is the Lord from heaven. As is the earthly, such also are the earthly. And as is the heavenly, such also are the heavenly. And just as we have worn the form of the earthly, we will also wear the form of the heavenly. Now this I affirm, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit imperishability.


If we are men who have hoped in Christ in this life only, we are of all men more miserable. But now Christ has been raised from the dead. He became the first fruit of those who are asleep. For since death is because of a man, the resurrection of the dead is also because of a man. read more.
For as by Adam all die, so also by Christ all will be made alive. But each in his own order. Christ the first fruit, then those of Christ at his coming. Afterwards the end, when he delivers up the kingdom to the God and Father, when he will abolishes all rule, and all authority and power. For he must reign until he will put all his enemies under his feet. The last enemy abolished is death. For he subordinated all things under his feet. But when he says that all things have been subordinated, it is clear that he who subordinated all things under him, is excepted. And when all things are made subordinate to him, then the Son himself will also be made subordinate to him who subordinated all things to him, so that God may be all in all. Otherwise what will they do who are immersed for the dead? If the dead do not rise at all, why then are they immersed for the dead? And we, why are we in peril every hour? By the pride that belongs to you, that I keep in Christ Jesus our Lord, I die daily. If in respect to men I fought with beasts at Ephesus, what is the benefit to me if the dead are not raised? Let us eat and drink, for tomorrow we die. Be not led astray. Evil associations corrupt good habits. Sober up rightly, and do not sin, for some have ignorance of God. I speak shame about you. But some man will say, How are the dead raised, and with what kind of body do they come? Thou foolish man, what thou sow is not made alive unless it dies. And what thou sow, thou do not sow the body that it will become, but a bare grain, if it may happen of wheat, or of some other kind. But God gives it a body as he wills, and to each of the seeds its own body. All flesh is not the same flesh, but one of men, and another flesh of beasts, and another of fishes, and another of birds, and heavenly bodies, and earthly bodies (but the glory of the heavenly is different, and the glory of the earthly is different), another glory is of the sun, and another glory of the moon, and another glory of the stars, for star differs from star in glory. So also is the resurrection of the dead. It is sown in the perishable, it is raised in imperishability. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, The first man Adam developed into a living soul. The last Adam a life giving spirit. Nevertheless the spiritual is not first, but the natural, then the spiritual. The first man was of the earth, earthly. The second man is the Lord from heaven. As is the earthly, such also are the earthly. And as is the heavenly, such also are the heavenly. And just as we have worn the form of the earthly, we will also wear the form of the heavenly. Now this I affirm, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit imperishability. Behold, I tell you a mystery. We will actually not all sleep, but we will all be transformed, in an instant, in the blink of an eye, at the last trumpet. For it will sound, and the dead will be raised imperishable, and we will be transformed. For this perishable must put on imperishability, and this mortal put on immortality. But when this perishable will have put on imperishability, and this mortal will have put on immortality, then will come to pass the saying that is written, Death was swallowed up in victory.


For our citizenship exists in the heavens, from which also we await a Savior, Lord Jesus Christ, who will transform the body of our lowliness, in order for it to become similar in form to the body of his glory, according to the working of his power even to subject all things to himself.

Now this I affirm, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit imperishability. Behold, I tell you a mystery. We will actually not all sleep, but we will all be transformed, in an instant, in the blink of an eye, at the last trumpet. For it will sound, and the dead will be raised imperishable, and we will be transformed. read more.
For this perishable must put on imperishability, and this mortal put on immortality. But when this perishable will have put on imperishability, and this mortal will have put on immortality, then will come to pass the saying that is written, Death was swallowed up in victory. O death, where is thy sting? O Hades, where is thy victory? The sting of death is sin, and the power of sin is the law. But thanks is to God who gives us the victory through our Lord Jesus Christ.

Now the Lord is the Spirit, and where the Spirit of Lord is, there is liberty. But we all, with unveiled face seeing by reflection the glory of Lord, are transformed into the same likeness from glory to glory, just as from the Spirit of Lord.




if I have said to corruption, Thou are my father, to the worm, My mother, and my sister,


Because thou will not leave my soul in Hades, nor will thou give thy Holy man to see decay.

They lie down alike in the dust, and the worm covers them.

all flesh shall perish together, and man shall turn again to dust.

that he should still live always, that he should not see corruption.

Thou hide thy face, they are troubled. Thou take away their breath, they die, and return to their dust.

All go to one place. All are of the dust, and all turn to dust again.

I went down to the bottoms of the mountains. The earth with its bars [closed] upon me forever. Yet thou have brought up my life from the pit, O LORD my God.

Having foreseen this, he spoke about the resurrection of the Christ, that his soul was not left behind in Hades, nor did his flesh see decay.

And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. read more.
But he whom God raised up saw no decay.

So also is the resurrection of the dead. It is sown in the perishable, it is raised in imperishability.

Now this I affirm, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit imperishability.


Now this I affirm, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit imperishability. Behold, I tell you a mystery. We will actually not all sleep, but we will all be transformed, in an instant, in the blink of an eye, at the last trumpet. For it will sound, and the dead will be raised imperishable, and we will be transformed. read more.
For this perishable must put on imperishability, and this mortal put on immortality. But when this perishable will have put on imperishability, and this mortal will have put on immortality, then will come to pass the saying that is written, Death was swallowed up in victory. O death, where is thy sting? O Hades, where is thy victory? The sting of death is sin, and the power of sin is the law. But thanks is to God who gives us the victory through our Lord Jesus Christ.

For the creation was made subject to futility, not willingly, but because of him who subjected it in hope. Because the creation itself will also be freed from the bondage of corruption into the liberty of the glory of the children of God.


Now this I affirm, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit imperishability.





For the living know that they shall die, but the dead know not anything, nor have they any more a reward, for the memory of them is forgotten. As well their love, as their hatred and their envy, has perished long ago, nor have they any more a portion forever in anything that is done under the sun.

For Sheol cannot praise thee, death cannot celebrate thee. Those who go down into the pit cannot hope for thy truth.

Now this I affirm, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit imperishability. Behold, I tell you a mystery. We will actually not all sleep, but we will all be transformed, in an instant, in the blink of an eye, at the last trumpet. For it will sound, and the dead will be raised imperishable, and we will be transformed.


Now this I affirm, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit imperishability.


Now this I affirm, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit imperishability.


Now this I affirm, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit imperishability.



Jesus answered, My kingdom is not of this world. If my kingdom were of this world my subordinates would have fought so that I would not be delivered to the Jews, but now my kingdom is not from here.

Now this I affirm, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit imperishability.



nor will they say, Lo, here! or, Lo, there! For behold, the kingdom of God is inside of you.


Now this I affirm, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit imperishability. Behold, I tell you a mystery. We will actually not all sleep, but we will all be transformed, in an instant, in the blink of an eye, at the last trumpet. For it will sound, and the dead will be raised imperishable, and we will be transformed. read more.
For this perishable must put on imperishability, and this mortal put on immortality. But when this perishable will have put on imperishability, and this mortal will have put on immortality, then will come to pass the saying that is written, Death was swallowed up in victory. O death, where is thy sting? O Hades, where is thy victory? The sting of death is sin, and the power of sin is the law. But thanks is to God who gives us the victory through our Lord Jesus Christ.


But we speak wisdom among the fully developed, but not a wisdom of this age, nor of the rulers of this age who come to nothing. But we speak a wisdom of God in a hidden mystery, which God predestined before the ages for our glory, which none of the rulers of this age know. For if they knew, they would not have crucified the Lord of glory.

the mystery that was hidden from the ages and from the generations, but has now been made known to his sanctified. To whom God wanted to make known what is the wealth of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.

Now to him who is able to establish you according to my good-news, and the preaching of Jesus Christ according to a revelation of the mystery that has been kept secret for eternal times, but that was now revealed, and by prophetic scriptures, according to a commandment of the eternal God that was made known to all the nations for obedience of faith,

For this reason I Paul, the prisoner of Christ Jesus on behalf of you Gentiles, since indeed ye heard of the administration of the grace of God, which was given to me for you, that according to revelation he made known to me the mystery, as I wrote before in brief. read more.
With which reading ye can recognize my understanding in the mystery of the Christ, which in other generations was not made known to the sons of men, as it has now been revealed by Spirit to his holy apostles and prophets. For Gentiles to be fellow-heirs, and of the same body, and fellow partakers of his promise in the Christ through the good-news. Of which I became a helper according to the gift of that grace of God, which was given to me according to the working of his power. To me, a man less than the least of all the sanctified, this grace was given to preach good-news among the Gentiles, the unsearchable wealth of Christ, and to make all men see what is the administration of the mystery hidden from the ages in God who created all things through Jesus Christ.

But in the days of the voice of the seventh agent, when he is going to sound, and the mystery of God is finished, as he declared the good-news to his bondmen the prophets.


But we ourselves have had the sentence of death in ourselves, so that we should not be trusting in ourselves, but in God who raises the dead.


And having answered, Jesus said to them, After going, report to John the things that ye hear and see: the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor are proclaimed good-news.

And having answered, Jesus said to them, After going, report to John the things that ye saw and heard: the blind see, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor are preached good-new

Now this I affirm, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit imperishability. Behold, I tell you a mystery. We will actually not all sleep, but we will all be transformed, in an instant, in the blink of an eye, at the last trumpet. For it will sound, and the dead will be raised imperishable, and we will be transformed. read more.
For this perishable must put on imperishability, and this mortal put on immortality. But when this perishable will have put on imperishability, and this mortal will have put on immortality, then will come to pass the saying that is written, Death was swallowed up in victory. O death, where is thy sting? O Hades, where is thy victory? The sting of death is sin, and the power of sin is the law. But thanks is to God who gives us the victory through our Lord Jesus Christ.

And at that time Michael shall stand up, the great prince who stands for the sons of thy people. And there shall be a time of trouble, such as never was since there was a nation even to that same time. And at that time thy people s And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

But as for me I know that my Redeemer lives, and at last he will stand up upon the earth. And after my skin, this [body], is destroyed, then outside my flesh I shall see God, whom I, even I, shall see on my side, and my eyes shall behold, and not as a stranger. My heart is consumed within me.

But all things exposed are revealed by the light, for everything that is seen is light. Therefore he says, Awake, thou who sleep. And arise from the dead, and the Christ will shine upon thee.

Even you, who were dead in trespasses and sins in which ye once walked according to the era of this world, according to the ruler of the power of the air, the spirit that now works in the sons of disobedience. Among whom we also all once behaved in the lusts of our flesh, doing the intentions of the flesh and of the thoughts, and were by nature children of wrath as also the others. read more.
But God, being rich in mercy, through his great love that he loved us, even us being dead in the transgressions, he made alive together with the Christ (ye are saved by grace), and raised us up together, and seated us together in the heavenly things in Christ Jesus.



Jesus answered, My kingdom is not of this world. If my kingdom were of this world my subordinates would have fought so that I would not be delivered to the Jews, but now my kingdom is not from here.

Now this I affirm, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit imperishability.



nor will they say, Lo, here! or, Lo, there! For behold, the kingdom of God is inside of you.