Thematic Bible




Thematic Bible




and when God was well pleased -- having separated me from the womb of my mother, and having called me through His grace -- to reveal His Son in me, that I might proclaim him good news among the nations, immediately I conferred not with flesh and blood,



Hearken, O isles, unto me, And attend, O peoples, from afar, Jehovah from the womb hath called me, From the bowels of my mother He hath made mention of my name. And he maketh my mouth as a sharp sword, In the shadow of His hand He hath hid me, And He maketh me for a clear arrow, In His quiver He hath hid me. And He saith to me, 'My servant Thou art, O Israel, In whom I beautify Myself.' read more.
And I said, 'For a vain thing I laboured, For emptiness and vanity my power I consumed, But my judgment is with Jehovah, And my wage with my God. And now, said Jehovah, who is forming me from the belly for a servant to Him, To bring back Jacob unto Him, (Though Israel is not gathered, Yet I am honoured in the eyes of Jehovah, And my God hath been my strength.)

And there is a word of Jehovah unto me, saying, 'Before I form thee in the belly, I have known thee; and before thou comest forth from the womb I have separated thee, a prophet to nations I have made thee.'

if not, as God did distribute to each, as the Lord hath called each -- so let him walk; and thus in all the assemblies do I direct: being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised; the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God. read more.
Each in the calling in which he was called -- in this let him remain; a servant -- wast thou called? be not anxious; but if also thou art able to become free -- use it rather;

and the God of the peace Himself sanctify you wholly, and may your whole spirit, and soul, and body, be preserved unblameably in the presence of our Lord Jesus Christ; stedfast is He who is calling you, who also will do it.

Simeon Peter, a servant and an apostle of Jesus Christ, to those who did obtain a like precious faith with us in the righteousness of our God and Saviour Jesus Christ: Grace to you, and peace be multiplied in the acknowledgement of God and of Jesus our Lord! As all things to us His divine power (the things pertaining unto life and piety) hath given, through the acknowledgement of him who did call us through glory and worthiness,


And certain having come down from Judea, were teaching the brethren -- 'If ye be not circumcised after the custom of Moses, ye are not able to be saved;'

this is My covenant which ye keep between Me and you, and thy seed after thee: Every male of you is to be circumcised;

and an uncircumcised one, a male, the flesh of whose foreskin is not circumcised, even that person hath been cut off from his people; My covenant he hath broken.'

and Joshua maketh for him knives of flint, and circumciseth the sons of Israel at the height of the foreskins.

this one did Paul wish to go forth with him, and having taken him, he circumcised him, because of the Jews who are in those places, for they all knew his father -- that he was a Greek.

being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;

but not even Titus, who is with me, being a Greek, was compelled to be circumcised --

lo, I Paul do say to you, that if ye be circumcised, Christ shall profit you nothing;

as many as are willing to make a good appearance in the flesh, these constrain you to be circumcised -- only that for the cross of the Christ they may not be persecuted,


the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,


as many as are willing to make a good appearance in the flesh, these constrain you to be circumcised -- only that for the cross of the Christ they may not be persecuted,

and there rose up certain of those of the sect of the Pharisees who believed, saying -- 'It behoveth to circumcise them, to command them also to keep the law of Moses.' And there were gathered together the apostles and the elders, to see about this matter, and there having been much disputing, Peter having risen up said unto them, 'Men, brethren, ye know that from former days, God among us did make choice, through my mouth, for the nations to hear the word of the good news, and to believe; read more.
and the heart-knowing God did bare them testimony, having given to them the Holy Spirit, even as also to us, and did put no difference also between us and them, by the faith having purified their hearts; now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? but, through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.' And all the multitude did keep silence, and were hearkening to Barnabas and Paul, declaring as many signs and wonders as God did among the nations through them; and after they are silent, James answered, saying, 'Men, brethren, hearken to me; Simeon did declare how at first God did look after to take out of the nations a people for His name, and to this agree the words of the prophets, as it hath been written: After these things I will turn back, and I will build again the tabernacle of David, that is fallen down, and its ruins I will build again, and will set it upright -- that the residue of men may seek after the Lord, and all the nations, upon whom My name hath been called, saith the Lord, who is doing all these things. 'Known from the ages to God are all His works; wherefore I judge: not to trouble those who from the nations do turn back to God, but to write to them to abstain from the pollutions of the idols, and the whoredom, and the strangled thing; and the blood; for Moses from former generations in every city hath those preaching him -- in the synagogues every sabbath being read.' Then it seemed good to the apostles and the elders, with the whole assembly, chosen men out of themselves to send to Antioch with Paul and Barnabas -- Judas surnamed Barsabas, and Silas, leading men among the brethren -- having written through their hand thus: 'The apostles, and the elders, and the brethren, to those in Antioch, and Syria, and Cilicia, brethren, who are of the nations, greeting; seeing we have heard that certain having gone forth from us did trouble you with words, subverting your souls, saying to be circumcised and to keep the law, to whom we did give no charge, it seemed good to us, having come together with one accord, chosen men to send unto you, with our beloved Barnabas and Paul -- men who have given up their lives for the name of our Lord Jesus Christ -- we have sent, therefore, Judas and Silas, and they by word are telling the same things. 'For it seemed good to the Holy Spirit, and to us, no more burden to lay upon you, except these necessary things: to abstain from things offered to idols, and blood, and a strangled thing, and whoredom; from which keeping yourselves, ye shall do well; be strong!'

yes, also of nations; since one is God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness? how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision; and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised; the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God.

but not even Titus, who is with me, being a Greek, was compelled to be circumcised -- and that because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage,

lo, I Paul do say to you, that if ye be circumcised, Christ shall profit you nothing; and I testify again to every man circumcised, that he is a debtor to do the whole law; ye were freed from the Christ, ye who in law are declared righteous; from the grace ye fell away; read more.
for we by the Spirit, by faith, a hope of righteousness do wait for, for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working. Ye were running well; who did hinder you -- not to obey the truth? the obedience is not of him who is calling you! a little leaven the whole lump doth leaven; I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be. And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away;

Wherefore, remember, that ye were once the nations in the flesh, who are called Uncircumcision by that called Circumcision in the flesh made by hands,

in whom also ye were circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh in the circumcision of the Christ,