Thematic Bible




Thematic Bible



Now, therefore, is not, Boaz, of our kindred, with whose maidens thou hast been? Lo! he is winnowing the barley threshing-floor, to-night!

Then came the messenger of Yahweh, and sat down under the oak which was in Ophrah, which belonged to Joash, the Abiezrite; and, Gideon his son, was beating out wheat in the winepress, to escape the notice of the Midianites;

And Ornan turned, and saw the messenger, but, his four sons with him, were hiding themselves, - now, Ornan, had been threshing wheat.

For not with a sledge, must, black coriander be threshed, Nor must, the wheel of a cart, on cummin, be turned, But with a staff, must fennel be eaten, And cummin with a rod:

For, in the law of Moses, it is written - Thou shalt not muzzle an ox when it is treading out the corn: - Is it, for the oxen, God is caring?


For, in the law of Moses, it is written - Thou shalt not muzzle an ox when it is treading out the corn: - Is it, for the oxen, God is caring?




I, therefore, behold me! establishing my covenant with you, - and with your seed after you; and with every living soul that is with you, of birds, of tame-beasts and of all wild-beasts of the earth that are with you, - of all coming forth out of the ark, even to all wild-beasts of the earth;

Who prepareth for the Raven his nourishment, - when his young ones - unto GOD - cry out, when they wander for lack of food?

Thy righteousness, is like mighty mountains, and, thy just decrees, are a great resounding deep, - Man and beast, thou savest, O Yahweh!

They give drink, to every wild beast of the field, The wild asses do break their thirst.

The young lions, roaring for prey, And seeking, from GOD, their food.


And was not, I, to spare Nineveh, the great city, - wherein are more than twelve times ten thousand human beings, who cannot discern between their right hand and their left, besides much cattle?


Are not, five sparrows, sold for two farthings? and, not one from among them, hath been forgotten before God.


For, in the law of Moses, it is written - Thou shalt not muzzle an ox when it is treading out the corn: - Is it, for the oxen, God is caring?


For the scripture saith - A threshing ox, shalt thou not muzzle, and - Worthy, is the workman, of his hire.


Who serveth as a soldier, at his own charges, at any time? Who planteth a vineyard, - and, the fruit thereof, doth not eat? Orwho shepherdeth a flock, - and, of the milk of the flock, doth not eat? Is it, after the manner of men, that these things I am saying? Or doth not, even the law, the same things, say? For, in the law of Moses, it is written - Thou shalt not muzzle an ox when it is treading out the corn: - Is it, for the oxen, God is caring? read more.
Or, for our sakes altogether, is he saying it? For our sakes, it was written; because, he that ploweth, ought, to plow, in hope, - and, he that thresheth, to thresh in hope of partaking. If, we, unto you, the things of the Spirit have sown, is it a great matter, if, we, of you, the things of the flesh shall reap? If, others, of this right, over you, are partaking, should not rather, we? nevertheless, we used not this right; but, all such things, do we conceal, - lest we should cause any hindrance unto the glad message of the Christ. Know ye not that, they who labour in the holy rites, do eat the provisions out of the holy place? They who at the altar wait, do, with the altar, share? Thus, also, hath the Lord, appointed - that, they who the glad message tell, should, of the glad-message, live. I, however, have not used any of these things; and have not written these things, in order that, so it should be done, in my case; for it were, good for me, rather to die than - - my boast, shall, no man, make void! For, if I be telling the glad-message, it is, with me, no matter of boasting; for, necessity, upon me, lieth, - for it is, Woe to me, if I should not be telling the glad-message; For, if, by choice, this thing I am doing, I have, a reward; but, if not by choice, with a stewardship, have I been entrusted! What, then, is my reward? that, in telling the glad-message, free of cost, I should put the glad-message, - to the end I should not use to the full my right in the glad-message. For, though free from all, unto all, myself, I enslaved, - that, the larger number, I might win: Therefore became I, to the Jews, as, a Jew, - that, Jews, I might win; to them who were under law, as, under law, not being, myself, under law, - that, them who were under law, I might win; To them who were without law, as, without law, - not being without law to God, but lawfully subject to Christ, - that I might win them who were without law. I became, unto the weak, weak, - that, the weak, I might win; - to all men, have I become all things, that, by all means, some, I might save. But, all things, am I doing, for the sake of the glad-message, that a joint-partaker thereof, I may become.



And he bade the people who were dwelling in Jerusalem give the portion of the priests and the Levites, - to the end they might persevere in the law of Yahweh.

Who serveth as a soldier, at his own charges, at any time? Who planteth a vineyard, - and, the fruit thereof, doth not eat? Orwho shepherdeth a flock, - and, of the milk of the flock, doth not eat? Is it, after the manner of men, that these things I am saying? Or doth not, even the law, the same things, say? For, in the law of Moses, it is written - Thou shalt not muzzle an ox when it is treading out the corn: - Is it, for the oxen, God is caring? read more.
Or, for our sakes altogether, is he saying it? For our sakes, it was written; because, he that ploweth, ought, to plow, in hope, - and, he that thresheth, to thresh in hope of partaking. If, we, unto you, the things of the Spirit have sown, is it a great matter, if, we, of you, the things of the flesh shall reap?


For, in the law of Moses, it is written - Thou shalt not muzzle an ox when it is treading out the corn: - Is it, for the oxen, God is caring?



For, in the law of Moses, it is written - Thou shalt not muzzle an ox when it is treading out the corn: - Is it, for the oxen, God is caring? Or, for our sakes altogether, is he saying it? For our sakes, it was written; because, he that ploweth, ought, to plow, in hope, - and, he that thresheth, to thresh in hope of partaking.


For, in the law of Moses, it is written - Thou shalt not muzzle an ox when it is treading out the corn: - Is it, for the oxen, God is caring?


For the scripture saith - A threshing ox, shalt thou not muzzle, and - Worthy, is the workman, of his hire.


For, in the law of Moses, it is written - Thou shalt not muzzle an ox when it is treading out the corn: - Is it, for the oxen, God is caring?


For the hand of Yahweh will settle down in this mountain, - Then shall Moab be trodden down in its place, Like the treading down of a strawheap in the water of a dunghill;

For the scripture saith - A threshing ox, shalt thou not muzzle, and - Worthy, is the workman, of his hire.

But, Ephraim, shall be a heifer broken in, loving to tread out corn, when, I, have passed over upon her fair neck, - I will drive Ephraim, Judah, shall plow, Jacob, shall harrow to him.


For, in the law of Moses, it is written - Thou shalt not muzzle an ox when it is treading out the corn: - Is it, for the oxen, God is caring? Or, for our sakes altogether, is he saying it? For our sakes, it was written; because, he that ploweth, ought, to plow, in hope, - and, he that thresheth, to thresh in hope of partaking.