Thematic Bible
Thematic Bible
Animals » Laws concerning
Thou shalt not muzzle an ox when he is treading out the corn.
Verse Concepts
Thou shalt not plough with an ox and an ass together,
Verse Concepts
but, the seventh day, is a sabbath unto Yahweh thy God, - thou shalt do no work, thou nor thy son nor thy daughter nor thy servant, nor thy handmaid, nor thy beast, nor thy sojourner who is within thy gates,
Verse Concepts
And when an ox goreth a man or a woman, and death ensueth, the ox shall, surely be stoned and his flesh shall not be eaten, and the owner of the ox, shall be quit. But, if, the ox, was wont to gore before that time and it hath been attested to his owner, and he hath not proceeded to put him under guard, and he causeth the death of man or woman, the ox, shall be stoned, and, his owner also, shall be put to death. If, a sin-covering, be laid on him, then shall he give a ransom for his life, according to whatsoever may be laid on him: read more.
if, a son, he gore or, a daughter, he gore, according to this regulation, shall it be done to him; if, a servant the ox gore, or a handmaid, thirty shekels of silver, shall he give to his lord, and, the ox, shall be stoned. And when a man openeth a pit, or when a man diggeth a pit, and doth not cover it, - and there falleth thereinto an ox or an ass, the owner of the pit, shall make it good, silver, shall he pay back to the owner thereof, - and the dead beast, shall be his. And when the ox of one man thrusteth the ox of his neighbour so that it dieth, then shall they sell the live ox and divide the silver thereof, and the dead ox also, shall they divide, Or if it was known that, an ox, was, wont to gore, before that time, and his owner proceeded not to put him under guard, he shall surely make good, - an ox for the ox, and, the dead one, shall be his.
if, a son, he gore or, a daughter, he gore, according to this regulation, shall it be done to him; if, a servant the ox gore, or a handmaid, thirty shekels of silver, shall he give to his lord, and, the ox, shall be stoned. And when a man openeth a pit, or when a man diggeth a pit, and doth not cover it, - and there falleth thereinto an ox or an ass, the owner of the pit, shall make it good, silver, shall he pay back to the owner thereof, - and the dead beast, shall be his. And when the ox of one man thrusteth the ox of his neighbour so that it dieth, then shall they sell the live ox and divide the silver thereof, and the dead ox also, shall they divide, Or if it was known that, an ox, was, wont to gore, before that time, and his owner proceeded not to put him under guard, he shall surely make good, - an ox for the ox, and, the dead one, shall be his.
When a man stealeth an ox or a sheep, and slayeth it, or selleth it, with five of the herd, shall he make good - for the ox, or with four of the flock, for the sheep. If, in the place of breaking in, the thief be found and he is smitten so that he dieth, there is due for him no shedding of blood: should the sun have arisen upon him, there would be shedding of blood due for him, - he is surely to make restitution, if he hath nothing, then is he to be sold, for his theft. read more.
If the thing stolen is found in his hand - whether ox or ass or sheep, alive, with two, shall he make restitution.
If the thing stolen is found in his hand - whether ox or ass or sheep, alive, with two, shall he make restitution.
When thou seest the ass of him that hateth thee sinking down under his burden, and mightest have foreborne to unload him, thou shalt surely help him to unload,
Verse Concepts
Six days, shalt thou do thy work, but on the seventh day, shalt thou keep sabbath, - that thine ox may rest and thine ass, and that the son of thy handmaid and the sojourner may be refreshed.
Verse Concepts
My statutes, shall ye observe, Thy beasts, shalt thou not cause to breed in two kinds, Thy field, shalt thou not sow with two sorts of seed, - And a garment woven of diverse threads, shalt thou not suffer to come upon thee.
Verse Concepts
but, the seventh day, is a sabbath unto Yahweh thy God, - thou shalt do no work - thou nor thy son nor thy daughter nor thy servant nor thy handmaid nor thine ox nor thine ass nor any of thy cattle, nor thy sojourner who is within thy gates, that thy servant and thy handmaid may rest, as well as thou.
Verse Concepts
Thou shalt not see the ass of thy brother or his ox fallen in the way, and turn away from them, - thou shalt, raise, them with him.
Verse Concepts
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When a bird's-nest chanceth to be before thee, - in the way, in any tree or upon the ground, whether with nestlings or eggs, and, the mother, be sitting upon the nestlings or upon the eggs, thou shalt not take the mother upon the young; thou shalt let toll the mother, and then, her young, mayest thou take for thyself, - that it may go well with thee, and that thou mayest prolong thy days.
A righteous man, regardeth the desire of his beast, but, the compassions of the lawless, are cruel.
Verse Concepts
For the scripture saith - A threshing ox, shalt thou not muzzle, and - Worthy, is the workman, of his hire.
Verse Concepts
Bullock (ox) » Laws concerning » Not to be muzzled, when treading grain
For, in the law of Moses, it is written - Thou shalt not muzzle an ox when it is treading out the corn: - Is it, for the oxen, God is caring?
Verse Concepts
Thou shalt not muzzle an ox when he is treading out the corn.
Verse Concepts
For the scripture saith - A threshing ox, shalt thou not muzzle, and - Worthy, is the workman, of his hire.
Verse Concepts
Christian ministers » Charge delivered to
And it came to pass, after the death of Moses the servant of Yahweh, - that Yahweh spake unto Joshua son of Nun, the attendant of Moses, saying: Moses my servant, is dead, - Now, therefore, arise, pass over this Jordan, thou, and all this people, into the land which I am giving unto them - unto the sons of Israel. Every place whereon the sole of your foot shall tread, unto you, have I given it, - as I spake unto Moses. read more.
From the desert and this Lebanon, even unto the great river - the river Euphrates, all the land of the Hittites, and unto the great sea, toward the going in of the sun, shall be your boundary. No man shall stand before thee, all the days of thy life, - as I was with Moses, so I will be with thee, I will not fail thee, neither will I forsake thee. Be firm and bold, - for, thou, shalt cause this people to inherit the land which I sware unto their fathers, - to give unto them. Only be very firm and bold, taking heed to do according to all the law which Moses my servant commanded thee, do not turn aside therefrom, to the right hand or to the left, - that thou mayest prosper, whithersoever thou goest. This scroll of the law must not cease out of thy mouth, but thou must talk to thyself therein, day and night, that thou mayest take heed to do according to all that is written therein, - for, then, shalt thou make thy way prosperous, and, then, shalt thou have good success. Have I not commanded thee, Be firm and bold, do not start nor be dismayed, - for, with thee, is Yahweh thy God, whithersoever thou goest?
From the desert and this Lebanon, even unto the great river - the river Euphrates, all the land of the Hittites, and unto the great sea, toward the going in of the sun, shall be your boundary. No man shall stand before thee, all the days of thy life, - as I was with Moses, so I will be with thee, I will not fail thee, neither will I forsake thee. Be firm and bold, - for, thou, shalt cause this people to inherit the land which I sware unto their fathers, - to give unto them. Only be very firm and bold, taking heed to do according to all the law which Moses my servant commanded thee, do not turn aside therefrom, to the right hand or to the left, - that thou mayest prosper, whithersoever thou goest. This scroll of the law must not cease out of thy mouth, but thou must talk to thyself therein, day and night, that thou mayest take heed to do according to all that is written therein, - for, then, shalt thou make thy way prosperous, and, then, shalt thou have good success. Have I not commanded thee, Be firm and bold, do not start nor be dismayed, - for, with thee, is Yahweh thy God, whithersoever thou goest?
And Yahweh said unto Aaron, Thou and thy sons and the house of thy father with thee, shall bear the iniquity of the sanctuary, - and, thou, and thy sons with thee, shall bear the iniquity of your priesthood. Therefore also thy brethren of the tribe of Levi the stem of thy father, bring thou near with thee, and let them be joined unto thee, and let them wait upon thee, - both on thee and on thy sons with thee, before the tent of the testimony. So shall they keep thy charge, and the charge of all the tent, - only, unto the vessels of the sanctuary, and unto the altar, shall they not come near, lest they die - both they, and ye. read more.
So shall they be joined unto thee, and shall keep the charge of the tent of meeting, as to all the laborious work of the tent, - but a stranger, shall not come near unto you. So shall ye keep the charge of the sanctuary, and the charge of the altar, - that there no more be wrath against the sons of Israel. I, therefore, lo! I have taken your brethren the Levites, out of the midst of the sons of Israel, - unto you, as a gift are they given, unto Yahweh, to do the laborious work of the tent of meeting. But thou and thy sons with thee, shall keep the charge of your priesthood, as to every matter of the altar and as to the interior of the veil, and shall do the laborious work, as a laborious service of gifts, do I give your priesthood, and, the stranger who cometh near shall be put to death.
So shall they be joined unto thee, and shall keep the charge of the tent of meeting, as to all the laborious work of the tent, - but a stranger, shall not come near unto you. So shall ye keep the charge of the sanctuary, and the charge of the altar, - that there no more be wrath against the sons of Israel. I, therefore, lo! I have taken your brethren the Levites, out of the midst of the sons of Israel, - unto you, as a gift are they given, unto Yahweh, to do the laborious work of the tent of meeting. But thou and thy sons with thee, shall keep the charge of your priesthood, as to every matter of the altar and as to the interior of the veil, and shall do the laborious work, as a laborious service of gifts, do I give your priesthood, and, the stranger who cometh near shall be put to death.
And Yahweh said unto Moses: Take thee Joshua son of Nun, a man in whom is spirit, - then shalt thou lean thy hand upon him; and shalt cause him to stand before Eleazar the priest, and before all the assembly, - and shalt charge him before their eyes; and shalt put some of thine honour upon him, - that all the assembly of the sons of Israel may hearken. read more.
And, before Eleazar the priest, shall he stand, and shall ask by him for the decision of the Lights, before Yahweh, - at the bidding thereof, shall they go out, and at the bidding thereof, shall they come in - he, and all the sons of Israel with him, even all the assembly. And Moses did Yahweh commanded him, - and took Joshua, and caused him to stand before Eleazar the priest, and before all the assembly; and leaned his hands upon him and charged him, - As Yahweh spake by the hand of Moses.
And, before Eleazar the priest, shall he stand, and shall ask by him for the decision of the Lights, before Yahweh, - at the bidding thereof, shall they go out, and at the bidding thereof, shall they come in - he, and all the sons of Israel with him, even all the assembly. And Moses did Yahweh commanded him, - and took Joshua, and caused him to stand before Eleazar the priest, and before all the assembly; and leaned his hands upon him and charged him, - As Yahweh spake by the hand of Moses.
And Moses called for Joshua, and said unto him, in the sight of all Israel. Be firm and bold, for, thou, shalt go with this people into the land which Yahweh sware unto their fathers to give unto them, and, thou shalt cause them to inherit it. But, Yahweh, it is who is going before thee, he will be with thee, he will not fail thee nor forsake thee, - thou must not fear nor be dismayed.
Then said Yahweh unto Moses: Lo! thy days have drawn near that thou must die. Call Joshua and station yourselves in the tent of meeting, that I may command him. So Moses went, with Joshua, and they took their station in the tent of meeting. And Yahweh appeared in the tent, in a pillar of cloud, - and the pillar of cloud stood, at the entrance of the tent. Then said Yahweh unto Moses, Lo! thou art about to sleep with thy fathers, - and this people will rise up, and go away unchastely after the gods of the foreigners of the land into the midst of whom they are entering, and will forsake me and break my covenant which I solemnised with them. read more.
Then will mine anger kindle upon them in that day, and I will forsake them and will hide my face from them and they shall be consumed, and many calamities and misfortunes shall find them out, - and they will say, in that day, Is it not because my God is not in my midst, that these calamities have found me out? But, I, will utterly, hide, my face, in that day, because of all the wickedness which they have done, in that they have turned away unto other gods. Now, therefore write ye for you this Song, and teach it unto the sons of Israel put it in their mouths, - that this Song may become for me a witness against the sons of Israel. When I bring them upon the soil which I sware unto their fathers, flowing with milk and honey, and they shall eat and be filled and wax fat, then will they turn away unto other gods and serve them, and despise me, and break my covenant. And it shall come to pass, when many calamities and misfortunes shall find them out, then shall this Song respond to their face, as a witness, for it shall not be forgotten out of the mouth of their seed, for I know their imagination, which they are forming to-day, ere yet I bring them into the land of which I sware unto their fathers. Moses therefore wrote this Song on that day, - and taught it unto the sons of Israel. And he commanded Joshua, son of Nun, and said - Be firm and bold, for, thou shalt bring the sons of Israel into the land which I have sworn to them, - and, I, will be with thee.
Then will mine anger kindle upon them in that day, and I will forsake them and will hide my face from them and they shall be consumed, and many calamities and misfortunes shall find them out, - and they will say, in that day, Is it not because my God is not in my midst, that these calamities have found me out? But, I, will utterly, hide, my face, in that day, because of all the wickedness which they have done, in that they have turned away unto other gods. Now, therefore write ye for you this Song, and teach it unto the sons of Israel put it in their mouths, - that this Song may become for me a witness against the sons of Israel. When I bring them upon the soil which I sware unto their fathers, flowing with milk and honey, and they shall eat and be filled and wax fat, then will they turn away unto other gods and serve them, and despise me, and break my covenant. And it shall come to pass, when many calamities and misfortunes shall find them out, then shall this Song respond to their face, as a witness, for it shall not be forgotten out of the mouth of their seed, for I know their imagination, which they are forming to-day, ere yet I bring them into the land of which I sware unto their fathers. Moses therefore wrote this Song on that day, - and taught it unto the sons of Israel. And he commanded Joshua, son of Nun, and said - Be firm and bold, for, thou shalt bring the sons of Israel into the land which I have sworn to them, - and, I, will be with thee.
Then said he unto me, - Son of man Go get thee unto the house of Israel, and thou shalt speak with my words, unto them.
Verse Concepts
These twelve, Jesus sent forth, charging them, saying: - Into any way to the nations, do not depart, - and, into any city of Samaritans, do not enter; But be going, rather, unto the lost sheep of the house of Israel. And, as ye go, proclaim, saying, The kingdom of the heavens hath drawn near! read more.
Be curing, the sick, raising, the dead, - cleansing, lepers, casting out, demons: freely, ye have, received, freely, give. Ye may procure - neither gold, nor silver, nor copper, for your belts, - neither satchel for journey, nor two tunics, nor sandals, nor staff; for, worthy, is the labourer, of his maintenance. And, into whatsoever city or village ye enter, search out who in it is, worthy, and, there, abide, till ye go forth. And, as ye enter the house, salute it; And, if the house be worthy, let your peace come upon it, but, if it be not worthy, let your peace, unto you, return. And, whosoever shall neither welcome you, nor hear your words, as ye go forth outside that house or city, shake off the dust of your feet: Verily, I say unto you, - More tolerable, will it be, for the land of Sodom and Gomorrha in the day of judgment, than for, that, city! Lo! I, send you forth as sheep amidst wolves; become ye therefore - prudent, as serpents, and simple, as doves. But beware of men; for they will deliver you up into high-councils, and, in their synagogues, will they scourge you, - And, before both governor and kings, shall ye be brought, for my sake - for a witness to them and the nations. And, when they deliver you up, be not anxious how or what ye shall speak, - for it shall be given you in that hour what ye shall speak; For it is not, ye, who are speaking, but, the Spirit of your Father, that is speaking in you. And, brother, will deliver up, brother, unto death, and, father, child, - and, children, will rise up, against parents, and will put them to death. And ye will be hated by all, because of my name, - but, he that endureth throughout, the same, shall be saved. And, when they persecute you in this city, flee into another, - for, verily, I say unto you, in nowise shall ye finish the cities of Israel, till, he Son of Man, come. A, disciple, is not above, the teacher, nor, a servant, above, his lord: Sufficient for the disciple, that he become, as his teacher, and, the servant, as, his lord. If, the master of the house, Beelzebul, they called, how much more, the men of his house! Then do not fear them, - for, nothing hath been covered, which shall not be, uncovered, and, hidden, which shall not be, made known. What I am saying to you in the darkness, tell ye in the light, - and, what whispered into the ear ye are hearing, proclaim ye on the housetops. And be not in fear, by reason of them that are killing the body, - and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna! Are not, two sparrows, for a farthing, sold? And, one from among them, shall not fall upon the ground, without your Father; But, even the hairs of, your, head, have all been numbered. Then be not in fear - than many sparrows, better are, ye! Every one therefore who shall confess me before men, I also, will confess, him, before my Father who is in the heavens; But, whoever shall deny me before men, I also, will deny, him, before my Father who is in the heavens. Do not think, that I came to thrust peace upon the earth, - I came not to thrust, peace, but, a sword; For I came to set at variance - a man, against, his father, and, a daughter, against, her mother, and, a bride, against, her mother-in-law; And, a man foes, are, they of his own house. He that loveth father or mother above me, is not, worthy, of me, - and, he that loveth son or daughter above me, is not, worthy, of me; And, he that doth not take his cross and follow after me, is not, worthy, of me. He that hath found his life, shall lose it, - and, he that hath lost his life, for my sake, shall find it. He that giveth welcome unto you, unto me, giveth welcome, and, he that, unto me, giveth welcome, giveth welcome - unto him that sent me forth. He that giveth welcome unto a prophet, in the name of a prophet, the reward of a prophet, shall receive; and, he that giveth welcome unto a righteous man, in the name of a righteous man, the reward of a righteous man, shall receive; - And, whosoever shall give to drink - unto one of these little ones - a cup of cold water only, in the name of a disciple, Verily, I say unto you, in nowise, shall lose his reward!
Be curing, the sick, raising, the dead, - cleansing, lepers, casting out, demons: freely, ye have, received, freely, give. Ye may procure - neither gold, nor silver, nor copper, for your belts, - neither satchel for journey, nor two tunics, nor sandals, nor staff; for, worthy, is the labourer, of his maintenance. And, into whatsoever city or village ye enter, search out who in it is, worthy, and, there, abide, till ye go forth. And, as ye enter the house, salute it; And, if the house be worthy, let your peace come upon it, but, if it be not worthy, let your peace, unto you, return. And, whosoever shall neither welcome you, nor hear your words, as ye go forth outside that house or city, shake off the dust of your feet: Verily, I say unto you, - More tolerable, will it be, for the land of Sodom and Gomorrha in the day of judgment, than for, that, city! Lo! I, send you forth as sheep amidst wolves; become ye therefore - prudent, as serpents, and simple, as doves. But beware of men; for they will deliver you up into high-councils, and, in their synagogues, will they scourge you, - And, before both governor and kings, shall ye be brought, for my sake - for a witness to them and the nations. And, when they deliver you up, be not anxious how or what ye shall speak, - for it shall be given you in that hour what ye shall speak; For it is not, ye, who are speaking, but, the Spirit of your Father, that is speaking in you. And, brother, will deliver up, brother, unto death, and, father, child, - and, children, will rise up, against parents, and will put them to death. And ye will be hated by all, because of my name, - but, he that endureth throughout, the same, shall be saved. And, when they persecute you in this city, flee into another, - for, verily, I say unto you, in nowise shall ye finish the cities of Israel, till, he Son of Man, come. A, disciple, is not above, the teacher, nor, a servant, above, his lord: Sufficient for the disciple, that he become, as his teacher, and, the servant, as, his lord. If, the master of the house, Beelzebul, they called, how much more, the men of his house! Then do not fear them, - for, nothing hath been covered, which shall not be, uncovered, and, hidden, which shall not be, made known. What I am saying to you in the darkness, tell ye in the light, - and, what whispered into the ear ye are hearing, proclaim ye on the housetops. And be not in fear, by reason of them that are killing the body, - and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna! Are not, two sparrows, for a farthing, sold? And, one from among them, shall not fall upon the ground, without your Father; But, even the hairs of, your, head, have all been numbered. Then be not in fear - than many sparrows, better are, ye! Every one therefore who shall confess me before men, I also, will confess, him, before my Father who is in the heavens; But, whoever shall deny me before men, I also, will deny, him, before my Father who is in the heavens. Do not think, that I came to thrust peace upon the earth, - I came not to thrust, peace, but, a sword; For I came to set at variance - a man, against, his father, and, a daughter, against, her mother, and, a bride, against, her mother-in-law; And, a man foes, are, they of his own house. He that loveth father or mother above me, is not, worthy, of me, - and, he that loveth son or daughter above me, is not, worthy, of me; And, he that doth not take his cross and follow after me, is not, worthy, of me. He that hath found his life, shall lose it, - and, he that hath lost his life, for my sake, shall find it. He that giveth welcome unto you, unto me, giveth welcome, and, he that, unto me, giveth welcome, giveth welcome - unto him that sent me forth. He that giveth welcome unto a prophet, in the name of a prophet, the reward of a prophet, shall receive; and, he that giveth welcome unto a righteous man, in the name of a righteous man, the reward of a righteous man, shall receive; - And, whosoever shall give to drink - unto one of these little ones - a cup of cold water only, in the name of a disciple, Verily, I say unto you, in nowise, shall lose his reward!
And, whatsoever place shall not welcome you nor hearken unto you, when ye are going forth from thence, shake off the dust that is under you feet, for a witness against them.
Verse Concepts
And, after these things, the Lord appointed seventy two others, and sent them forth, two and two before his face, into every city and place whither, he himself, was about to come. And he was saying unto them - The harvest, indeed, is, great, but, the labourers, few; beg ye, therefore, of the Lord of the harvest, that he would thrust forth, labourers, into his harvest. Withdraw! Lo! I send you forth as lambs amid wolves. read more.
Be not carrying purse, or satchel, or sandals, and, no one along the road, salute ye; And, into whatsoever house ye enter, First, say, Peace to this house! And, if the son of peace be, there, your peace, shall rest upon it; but, otherwise, at least, unto you, shall it return. And, in the self-same house, abide ye, eating and drinking such things as they have; for, worthy, is the labourer, of his hire: be not removing from house to house. And, into whatsoever city ye shall enter, and they bid you welcome, be eating such things as are set before you; And be curing the sick that are, therein, and be saying unto them - The kingdom of God hath drawn nigh upon you. But, into whatsoever city ye shall enter, and they do not welcome you, going forth into the broadways thereof, say ye: Even the dust that cleaveth unto us, out of your city, unto our feet, do we wipe off against you; nevertheless, of this, be taking notice - The kingdom of God hath drawn near. I tell you, for them of Sodom, in that day, more tolerable, will it be, than for that city. Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power which have been down in you, of old, in sackcloth and ashes sitting, they would have repented. Moreover, for Tyre and Zidon, more tolerable, will it be, in the judgment, than, for you. And, thou, Capernaum, - Unto heaven, shalt thou be uplifted? -- Unto hades, thou shalt be brought down! He that hearkeneth unto you, unto me, doth hearken, and, he that setteth you aside, doth set, me, aside; and, he that setteth, me, aside, doth set aside, him that sent me.
Be not carrying purse, or satchel, or sandals, and, no one along the road, salute ye; And, into whatsoever house ye enter, First, say, Peace to this house! And, if the son of peace be, there, your peace, shall rest upon it; but, otherwise, at least, unto you, shall it return. And, in the self-same house, abide ye, eating and drinking such things as they have; for, worthy, is the labourer, of his hire: be not removing from house to house. And, into whatsoever city ye shall enter, and they bid you welcome, be eating such things as are set before you; And be curing the sick that are, therein, and be saying unto them - The kingdom of God hath drawn nigh upon you. But, into whatsoever city ye shall enter, and they do not welcome you, going forth into the broadways thereof, say ye: Even the dust that cleaveth unto us, out of your city, unto our feet, do we wipe off against you; nevertheless, of this, be taking notice - The kingdom of God hath drawn near. I tell you, for them of Sodom, in that day, more tolerable, will it be, than for that city. Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power which have been down in you, of old, in sackcloth and ashes sitting, they would have repented. Moreover, for Tyre and Zidon, more tolerable, will it be, in the judgment, than, for you. And, thou, Capernaum, - Unto heaven, shalt thou be uplifted? -- Unto hades, thou shalt be brought down! He that hearkeneth unto you, unto me, doth hearken, and, he that setteth you aside, doth set, me, aside; and, he that setteth, me, aside, doth set aside, him that sent me.
This charge, I commit unto thee, child Timothy, According to the prophecies, running before on thee, in order that thou mightest war, with them, the noble warfare. Holding faith and a good conscience, - which some, thrusting from them, concerning their faith, have made shipwreck: - Of whom are Hymenaeus and Alexander; whom I have delivered unto Satan, that they may be taught by discipline not to be defaming.
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An elderly man, do not thou reprimand, but beseech him, as though he were thy father, - younger men, as brothers, Elderly women, as mothers, younger women, as sisters, in all chastity. Widows, honour thou - who indeed are widows: - read more.
Howbeit, if, any widow, hath, children or grandchildren, let them be learning - first, unto their own house, to be shewing reverence, and, returns, to be making unto their progenitors; for, this, is acceptable before God; But, she who is indeed a widow, and is left alone, hath turned her hope towards God, and is giving attendance unto the supplications and the prayers, night and day, - Whereas, she that runneth riot, while living, is, dead: And, these things, be giving in charge, that, without reproach, they may be; If, however, anyone, for his own, and specially them of his household, taketh not forethought, his faith, hath he denied, and is worse, than one without faith! Let, a widow, be put on the list - having become, not less than sixty years old, one man's, wife, In noble works, being well-attested; - if she hath nourished children, if she hath shewn hospitality, if, saints feet, she hath washed, if, them who were in tribulation, she hath succoured, if, in every good, work she hath followed on: But, younger widows, decline thou; for, as soon as they wax wanton against the Christ, to marry, are they determined, - Having, as sentence, - that, their first faith, they have set at nought; At the same time, to be idlers, are they learning, going about from house to house; and, not only idlers, but, gossips, also, and, busybodies, - saying the things they ought not, I am minded, therefore, that, the younger ones, marry, bear children, be mistress of the house, - giving, no single occasion, unto the opposer, as a cause, of reviling; For, already, some have turned aside after Satan: If any, believing woman, hath widows, let her be giving them succour, and not suffer the assembly to be burdened, - that, them who are indeed widows, it may itself succour. Let, the well presiding elders, of double honour, be accounted worthy, especially they who toil in discourse and teaching; For the scripture saith - A threshing ox, shalt thou not muzzle, and - Worthy, is the workman, of his hire. Against an elder, entertain not, an accusation, except at, the mouth of two, or three, witnesses; But, them who are sinning, before all, do thou reprove, that, the rest also, may have, fear: - I adjure thee, before God, and Christ Jesus, and the chosen messengers, that, these things, thou observe, apart from prejudgment, doing, nothing, by partiality. Hands, suddenly, upon no one, lay, neither have fellowship with sins of strangers: thyself, keep, chaste: -
Howbeit, if, any widow, hath, children or grandchildren, let them be learning - first, unto their own house, to be shewing reverence, and, returns, to be making unto their progenitors; for, this, is acceptable before God; But, she who is indeed a widow, and is left alone, hath turned her hope towards God, and is giving attendance unto the supplications and the prayers, night and day, - Whereas, she that runneth riot, while living, is, dead: And, these things, be giving in charge, that, without reproach, they may be; If, however, anyone, for his own, and specially them of his household, taketh not forethought, his faith, hath he denied, and is worse, than one without faith! Let, a widow, be put on the list - having become, not less than sixty years old, one man's, wife, In noble works, being well-attested; - if she hath nourished children, if she hath shewn hospitality, if, saints feet, she hath washed, if, them who were in tribulation, she hath succoured, if, in every good, work she hath followed on: But, younger widows, decline thou; for, as soon as they wax wanton against the Christ, to marry, are they determined, - Having, as sentence, - that, their first faith, they have set at nought; At the same time, to be idlers, are they learning, going about from house to house; and, not only idlers, but, gossips, also, and, busybodies, - saying the things they ought not, I am minded, therefore, that, the younger ones, marry, bear children, be mistress of the house, - giving, no single occasion, unto the opposer, as a cause, of reviling; For, already, some have turned aside after Satan: If any, believing woman, hath widows, let her be giving them succour, and not suffer the assembly to be burdened, - that, them who are indeed widows, it may itself succour. Let, the well presiding elders, of double honour, be accounted worthy, especially they who toil in discourse and teaching; For the scripture saith - A threshing ox, shalt thou not muzzle, and - Worthy, is the workman, of his hire. Against an elder, entertain not, an accusation, except at, the mouth of two, or three, witnesses; But, them who are sinning, before all, do thou reprove, that, the rest also, may have, fear: - I adjure thee, before God, and Christ Jesus, and the chosen messengers, that, these things, thou observe, apart from prejudgment, doing, nothing, by partiality. Hands, suddenly, upon no one, lay, neither have fellowship with sins of strangers: thyself, keep, chaste: -
For which cause, I put thee in remembrance, to be stirring up God's gift of favour, which is in thee through means of the laying on of my hands; For God hath not given us a spirit of cowardice, but of power, and love, and correction. Be not thou, therefore, put to shame - with regard to the witness of our Lord, nor with regard to me his prisoner; but suffer hardship together with the glad-message according to the power of God, - read more.
Who hath saved us, and called us with a holy calling, not according to our works, but according to the peculiar purpose and favour - which was given to us in Christ Jesus before age-during times, But hath now been made manifest through means of the forthshining of our Saviour Christ Jesus, - Who, indeed, hath abolished death, and hath thrown light upon life and incorruptibility, through means of the glad-message: Whereunto, I, have been appointed herald and apostle and teacher; For which cause, these things also, am I suffering; nevertheless I am not being put to shame, for I know him whom I have believed, and am persuaded that he is, able, to guard, that which I have entrusted, to him unto, that, day. An outline, have thou, of healthful discourses which from me thou hast heard - with the faith and love which are in Christ Jesus:
Who hath saved us, and called us with a holy calling, not according to our works, but according to the peculiar purpose and favour - which was given to us in Christ Jesus before age-during times, But hath now been made manifest through means of the forthshining of our Saviour Christ Jesus, - Who, indeed, hath abolished death, and hath thrown light upon life and incorruptibility, through means of the glad-message: Whereunto, I, have been appointed herald and apostle and teacher; For which cause, these things also, am I suffering; nevertheless I am not being put to shame, for I know him whom I have believed, and am persuaded that he is, able, to guard, that which I have entrusted, to him unto, that, day. An outline, have thou, of healthful discourses which from me thou hast heard - with the faith and love which are in Christ Jesus:
I adjure thee before God, and Christ Jesus - Who is about to be judging living and dead, - both as to his forthshining and his kingdom, Proclaim the word, take thy position - in season, out of season, - convince, rebuke, encourage, - with all long-suffering and teaching. For there will be a season - when, the healthful teaching, they will not endure, but, according to their own covetings, will, unto themselves, heap up teachers, because they have an itching ear, read more.
And, from the truth, indeed, their ear, will they turn away, while, unto stories, they will turn themselves aside. But, thou, - be sober in all things, suffer hardship, do, the work, of an evangelist, thy ministry, completely fulfill; For, I, already, am being poured out as a drink-offering, and, the season of my release, is at hand, - The noble contest, have I contested, the race, have I finished, the faith, have I kept: Henceforth, lieth by for me - the crown, of righteousness, which the Lord will render unto me in that, day, - The righteous judge, - Ye, not alone unto me, but unto all them also who have loved his forthshining.
And, from the truth, indeed, their ear, will they turn away, while, unto stories, they will turn themselves aside. But, thou, - be sober in all things, suffer hardship, do, the work, of an evangelist, thy ministry, completely fulfill; For, I, already, am being poured out as a drink-offering, and, the season of my release, is at hand, - The noble contest, have I contested, the race, have I finished, the faith, have I kept: Henceforth, lieth by for me - the crown, of righteousness, which the Lord will render unto me in that, day, - The righteous judge, - Ye, not alone unto me, but unto all them also who have loved his forthshining.
Elder » In the Christian church
And, according as any one of the disciples was being prospered, they each one of them set apart something for ministering, to send unto the brethren, who dwelt in Jerusalem; - Which thing they also did, sending it unto the Elders, through the hand of Barnabas and Saul.
And, certain persons, coming down from Judea, began to teach the brethren - Except ye be circumcised according to the custom of Moses, ye cannot be saved. And, when Paul and Barnabas had had no little dissension and discussion with them, it was arranged that Paul and Barnabas and certain others from among them should go up unto the Apostles and Elders in Jerusalem concerning this question, They, therefore, being set forward by the Assembly, began passing through Phoenicia and Samaria, fully relating the conversion of them of the nations, and were causing great joy unto all the brethren. read more.
And, having arrived in Jerusalem, they were welcomed by the Assembly and the Apostles and the Elders; and they recounted all things God had done with them. But there had stood forth some of those who, from the sect of Pharisees, had believed, saying - It is needful to be circumcising them, also to charge them to be keeping the law of Moses. And the Apostles and Elders were gathered together to see about this matter. And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe. And, the heart-observing God, bare witness, - unto them, giving the Holy Spirit, just as, even unto us; and made no distinction at all betwixt us and them, by their faith, purifying their hearts. Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear. But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they. And all the throng held their peace, and began to hearken unto Barnabas and Paul relating how many signs and wonders God had done among the nations, through them. And, after they held their peace, James answered, saying - Brethren! hearken unto me. Symeon, hath fully told how God, first visited, to take out of the nations, a people for his name. And, with this, agree the words of the prophets, according as it is written - After these things, will I return, and will rebuild the tent of David that hath fallen, and, the ruins thereof, will I rebuild, and will set it up again: That the residues of men may seek out the Lord, and all the nations upon whom my name hath been called, saith the Lord that doeth these things, Known from age-past times. Wherefore, I, judge, not to be troubling them who, from the nations, are turning unto God; but to write unto them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For, Moses, out of ancient generation, hath, in every city, them who proclaim him; seeing, that in the synagogues, every sabbath, he is read. Then, seemed it good unto the Apostles and the Elders with the whole Assembly to send chosen men from among them unto Antioch, with Paul and Barnabas, - even Judas who is called Barsabbas, and Silas, men taking a lead among the brethren: writing through their hand - The Apostles and the Elder Brethren, unto the brethren throughout Antioch and Syria and Cilicia, who are from among the nations, wish joy! Inasmuch as we had heard that, certain from among us, had troubled you with words, dismantling your souls, - unto whom we had given no instructions, It seemed good unto us, coming to be of one accord, that we should choose men and send them unto you, with our beloved Barnabas and Paul, - men who have given up their lives in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas, who also, themselves, by word of mouth, can tell you the same things. For it hath seemed good unto the Holy Spirit and unto us, no greater burden, to be laying upon you, than these necessary things: - To be abstaining from idol sacrifices, and from blood, and from what is strangled, and from fornication, - From which, if ye keep yourselves, ye shall prosper. Fare ye well. They, therefore, being let go, came down unto Antioch; and, having gathered together the throng, delivered the letter, and, when they read it, they rejoiced for the consolation. And, both Judas and Silas, being themselves also prophets, with much discourse, consoled and confirmed the brethren. And, when they had spent a time, they were let go, in peace, from the brethren, unto them who had sent them. But, Paul and Barnabas, tarried in Antioch, teaching and telling the joyful tidings, - along with many others also, - of the word of the Lord.
And, having arrived in Jerusalem, they were welcomed by the Assembly and the Apostles and the Elders; and they recounted all things God had done with them. But there had stood forth some of those who, from the sect of Pharisees, had believed, saying - It is needful to be circumcising them, also to charge them to be keeping the law of Moses. And the Apostles and Elders were gathered together to see about this matter. And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe. And, the heart-observing God, bare witness, - unto them, giving the Holy Spirit, just as, even unto us; and made no distinction at all betwixt us and them, by their faith, purifying their hearts. Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear. But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they. And all the throng held their peace, and began to hearken unto Barnabas and Paul relating how many signs and wonders God had done among the nations, through them. And, after they held their peace, James answered, saying - Brethren! hearken unto me. Symeon, hath fully told how God, first visited, to take out of the nations, a people for his name. And, with this, agree the words of the prophets, according as it is written - After these things, will I return, and will rebuild the tent of David that hath fallen, and, the ruins thereof, will I rebuild, and will set it up again: That the residues of men may seek out the Lord, and all the nations upon whom my name hath been called, saith the Lord that doeth these things, Known from age-past times. Wherefore, I, judge, not to be troubling them who, from the nations, are turning unto God; but to write unto them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For, Moses, out of ancient generation, hath, in every city, them who proclaim him; seeing, that in the synagogues, every sabbath, he is read. Then, seemed it good unto the Apostles and the Elders with the whole Assembly to send chosen men from among them unto Antioch, with Paul and Barnabas, - even Judas who is called Barsabbas, and Silas, men taking a lead among the brethren: writing through their hand - The Apostles and the Elder Brethren, unto the brethren throughout Antioch and Syria and Cilicia, who are from among the nations, wish joy! Inasmuch as we had heard that, certain from among us, had troubled you with words, dismantling your souls, - unto whom we had given no instructions, It seemed good unto us, coming to be of one accord, that we should choose men and send them unto you, with our beloved Barnabas and Paul, - men who have given up their lives in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas, who also, themselves, by word of mouth, can tell you the same things. For it hath seemed good unto the Holy Spirit and unto us, no greater burden, to be laying upon you, than these necessary things: - To be abstaining from idol sacrifices, and from blood, and from what is strangled, and from fornication, - From which, if ye keep yourselves, ye shall prosper. Fare ye well. They, therefore, being let go, came down unto Antioch; and, having gathered together the throng, delivered the letter, and, when they read it, they rejoiced for the consolation. And, both Judas and Silas, being themselves also prophets, with much discourse, consoled and confirmed the brethren. And, when they had spent a time, they were let go, in peace, from the brethren, unto them who had sent them. But, Paul and Barnabas, tarried in Antioch, teaching and telling the joyful tidings, - along with many others also, - of the word of the Lord.
Moreover, appointing unto them by vote, in each assembly, elders, praying with fastings, they commended them unto the Lord on whom they had believed.
Verse Concepts
Be not careless of the gift of favour, that is in thee, which was given thee through means of prophesying, along with a laying on of the hands of the eldership.
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And, as they passed through the cities, they were delivering unto them, for observance, the decrees which had been decided upon by the Apostles and Elders who were in Jerusalem. The assemblies, therefore, were being confirmed in the faith, and increasing in number, every day.
But, from Miletus, he sent unto Ephesus, and called for the elders of the assembly.
Verse Concepts
Be taking heed unto yourselves, and unto all the little flock in which the Holy Spirit hath set, you, as overseers, - to be shepherding the assembly of God which he hath acquired through means of the blood of his own. I, know, that there will enter, after my departure, grievous wolves into your midst, not sparing the little flock; and, from among your own selves, will arise men speaking distorted things, to draw away the disciples after themselves. read more.
Wherefore, be on the watch, remembering that, for three years, night and day, I gave myself no rest, with tears, admonishing each one. Now, therefore, I commend you unto the Lord, and unto his word of favour, - which is able to build up and give the inheritance among all the hallowed ones.
Wherefore, be on the watch, remembering that, for three years, night and day, I gave myself no rest, with tears, admonishing each one. Now, therefore, I commend you unto the Lord, and unto his word of favour, - which is able to build up and give the inheritance among all the hallowed ones.
And, on the next day, Paul went in with us unto James, and, all the elders, were present.
Verse Concepts
Let, the well presiding elders, of double honour, be accounted worthy, especially they who toil in discourse and teaching; For the scripture saith - A threshing ox, shalt thou not muzzle, and - Worthy, is the workman, of his hire. Against an elder, entertain not, an accusation, except at, the mouth of two, or three, witnesses;
For this cause left I thee in Crete, that, the things remaining undone, thou mightest completely set in order, and mightest establish, in every city, elders, as, I, with thee arranged: - If anyone is unaccusable, a husband of, one wife, having children that believe, who are not charged with riotous excess, nor insubordinate; For it is needful that the overseer be - unaccusable, as God's steward, not self-willed, not soon angry, not given to wine, not ready to wound, not seeking gain by base means, read more.
But hospitable, a lover of what is good, sober-minded, just, kind, possessing self-control, Holding fast, in the matter of his teaching, the faithful word, that he may be able both to encourage with his healthful instruction, and, the gainsayers, to refute.
But hospitable, a lover of what is good, sober-minded, just, kind, possessing self-control, Holding fast, in the matter of his teaching, the faithful word, that he may be able both to encourage with his healthful instruction, and, the gainsayers, to refute.
Show 5 more verses
For, thereby, well-attested were the ancients.
Verse Concepts
Sick, is any among you? Let him call unto him the elders of the assembly, and let them pray for him, anointing him with oil in the name of the Lord; - And, the prayer of faith, shall save the exhausted one, and the Lord will raise him up, and, if he have committed, sins, it shall be forgiven him.
Elders, therefore, among you, I exhort - I who am their co-elder and a witness of the sufferings of the Christ, who also, in the glory about to be revealed, have, a share; - Shepherd the beloved flock of God, which is among you, - not by compulsion, but by choice, nor yet for base gain, but of a ready mind, - Nor yet as lording it over the allotted portions, but becoming, ensamples, to the beloved flock; read more.
And, when the Chief Shepherd is manifested, ye shall bear away, the unfading crown of glory. In like manner, ye younger men - submit yourselves unto elders; - All, however, one towards another, gird on humility; because, God, against the haughty, arrayeth himself, whereas, unto the lowly, he giveth favour.
And, when the Chief Shepherd is manifested, ye shall bear away, the unfading crown of glory. In like manner, ye younger men - submit yourselves unto elders; - All, however, one towards another, gird on humility; because, God, against the haughty, arrayeth himself, whereas, unto the lowly, he giveth favour.
spiritual Labourers » Worthy of reward
Let, the well presiding elders, of double honour, be accounted worthy, especially they who toil in discourse and teaching; For the scripture saith - A threshing ox, shalt thou not muzzle, and - Worthy, is the workman, of his hire.
Leaders » Support of » In the Christian church
For the scripture saith - A threshing ox, shalt thou not muzzle, and - Worthy, is the workman, of his hire.
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neither satchel for journey, nor two tunics, nor sandals, nor staff; for, worthy, is the labourer, of his maintenance.
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Thus, also, hath the Lord, appointed - that, they who the glad message tell, should, of the glad-message, live.
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Howbeit, let him who is being orally instructed in the word, have fellowship with him that is so instructing him, in all good things.
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Nevertheless, nobly, have ye done, in taking fellowship with me in my tribulation.
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Ministers » Remuneration of » In the Christian church
For the scripture saith - A threshing ox, shalt thou not muzzle, and - Worthy, is the workman, of his hire.
Verse Concepts
neither satchel for journey, nor two tunics, nor sandals, nor staff; for, worthy, is the labourer, of his maintenance.
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Thus, also, hath the Lord, appointed - that, they who the glad message tell, should, of the glad-message, live.
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Howbeit, let him who is being orally instructed in the word, have fellowship with him that is so instructing him, in all good things.
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Nevertheless, nobly, have ye done, in taking fellowship with me in my tribulation.
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Ministers » Support of » In the Christian church
For the scripture saith - A threshing ox, shalt thou not muzzle, and - Worthy, is the workman, of his hire.
Verse Concepts
neither satchel for journey, nor two tunics, nor sandals, nor staff; for, worthy, is the labourer, of his maintenance.
Verse Concepts
Thus, also, hath the Lord, appointed - that, they who the glad message tell, should, of the glad-message, live.
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Howbeit, let him who is being orally instructed in the word, have fellowship with him that is so instructing him, in all good things.
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Nevertheless, nobly, have ye done, in taking fellowship with me in my tribulation.
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Religious » Support of » In the Christian church
For the scripture saith - A threshing ox, shalt thou not muzzle, and - Worthy, is the workman, of his hire.
Verse Concepts
neither satchel for journey, nor two tunics, nor sandals, nor staff; for, worthy, is the labourer, of his maintenance.
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Thus, also, hath the Lord, appointed - that, they who the glad message tell, should, of the glad-message, live.
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Howbeit, let him who is being orally instructed in the word, have fellowship with him that is so instructing him, in all good things.
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Nevertheless, nobly, have ye done, in taking fellowship with me in my tribulation.
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Servant » Hired » Unclassified scriptures relating to
Therefore will I draw near unto you for judgment, and will become a swift witness against the mutterers of incantations, and against the adulterers, and against them that swear to a falsehood, - and against them who rob the hire of the hireling, the widow and the fatherless, and that drive away the sojourner, and do not revere me, saith Yahweh of hosts.
Verse Concepts
For the scripture saith - A threshing ox, shalt thou not muzzle, and - Worthy, is the workman, of his hire.
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Lo, the wage of the workers who have out down your fields - that which hath been kept back, by you, is crying out; and, the outcries of them who reaped, into the ears of the Lord of hosts, have entered:
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Thou shalt not oppress thy neighbour nor rob him , - The wages of him that is hired shall not tarry with thee, until the morning.
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Ye masters! that which is just and equitable, unto your servants, be rendering, knowing that, ye also, have a Master in heaven.
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Look sway from him, that he may rest, Till he shall pay off, as a hireling, his day.
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And, in the self-same house, abide ye, eating and drinking such things as they have; for, worthy, is the labourer, of his hire: be not removing from house to house.
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Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation,
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And when thy brother waxeth poor with thee, and so selleth himself unto thee, thou shalt not bind him with the bondage of a bondman: as a hired servant, as a settler, shall he remain with thee, - until the year of the jubilee, shall he serve with thee: then shall he go forth from thee, he and his sons with him, - and shall return unto his family, and unto the possession of his fathers, shall he return.
Thou shalt not oppress a hired servant that is poor and needy, - of thy brethren or of thy sojourners that are in thy land, within thy gates; for his day, shalt thou give his hire neither shall the sun, go in upon it, for, poor, he is, and, unto it, is he lifting up his soul, - lest he cry out against thee, unto Yahweh, and it be, in thee a sin.
Show 2 more verses
Is there not a warfare to a mortal, upon earth? And, as the days of a hireling, are not his days? As, a bondman, panteth for the shadow, and as, a hireling, longeth for his wage,
Ye may procure - neither gold, nor silver, nor copper, for your belts, - neither satchel for journey, nor two tunics, nor sandals, nor staff; for, worthy, is the labourer, of his maintenance.
Spiritual » Labourers » Worthy of reward
Let, the well presiding elders, of double honour, be accounted worthy, especially they who toil in discourse and teaching; For the scripture saith - A threshing ox, shalt thou not muzzle, and - Worthy, is the workman, of his hire.
ministerial Support » In the Christian church
For the scripture saith - A threshing ox, shalt thou not muzzle, and - Worthy, is the workman, of his hire.
Verse Concepts
neither satchel for journey, nor two tunics, nor sandals, nor staff; for, worthy, is the labourer, of his maintenance.
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Thus, also, hath the Lord, appointed - that, they who the glad message tell, should, of the glad-message, live.
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Howbeit, let him who is being orally instructed in the word, have fellowship with him that is so instructing him, in all good things.
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Nevertheless, nobly, have ye done, in taking fellowship with me in my tribulation.
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Threshing » Cattle employed in, not to be muzzled
For, in the law of Moses, it is written - Thou shalt not muzzle an ox when it is treading out the corn: - Is it, for the oxen, God is caring?
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Thou shalt not muzzle an ox when he is treading out the corn.
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For the scripture saith - A threshing ox, shalt thou not muzzle, and - Worthy, is the workman, of his hire.
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Threshing » By treading
For, in the law of Moses, it is written - Thou shalt not muzzle an ox when it is treading out the corn: - Is it, for the oxen, God is caring?
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Thou shalt not muzzle an ox when he is treading out the corn.
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For the hand of Yahweh will settle down in this mountain, - Then shall Moab be trodden down in its place, Like the treading down of a strawheap in the water of a dunghill;
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For the scripture saith - A threshing ox, shalt thou not muzzle, and - Worthy, is the workman, of his hire.
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But, Ephraim, shall be a heifer broken in, loving to tread out corn, when, I, have passed over upon her fair neck, - I will drive Ephraim, Judah, shall plow, Jacob, shall harrow to him.
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