46 Bible Verses about Taking Care Of Your Body

But who from among you, being anxious, can add to his stature one cubit?

Whereas, if anyone, over his own house, cannot, preside, how, of an assembly of God, shall he take care?

Be looking to it, therefore, lest, the light that is in thee, be, darkness.

That ye should know, each one of you, how, of his own vessel, to possess himself in sanctification and honour:

Observe intently, the birds of the heaven, - that they neither sow, nor reap, nor gather into barns, and yet, your heavenly Father, feedeth, them: Are no, ye, much better than, they?

For this cause, I say unto you: Be not anxious for your life, what ye shall eat or what ye shall drink, - or for your body, what ye shall put on: Is not, the life, more than, the food? And, the body, than, the raiment?

And, about clothing, why are ye anxious? Consider well the lilies of the field, how they grow, - they toil not neither do they spin;

Do not then be anxious saying, What shall we eat? or What shall we drink? or Wherewithal shall we be arrayed?

For, the bodily training, for little, is profitable, whereas, godliness, for all things is profitable, - having, promise, of life - the present and the coming.

Foods for the belly, and the belly for foods; but, God, will set aside, both it and them. The body, however, is not for fornication, but, for the Lord, - and, the Lord, for the body.

Therefore remove thou vexation from thy heart, and put away discomfort from thy flesh, - for, youth and dawn, are vanity!

No one, in fact, ever yet hated, his own flesh, but nourisheth and cherisheth it, - even as, the Christ, the assembly,

Shepherd the beloved flock of God, which is among you, - not by compulsion, but by choice, nor yet for base gain, but of a ready mind, -

For, the life, is more, than the food, and, the body, than, the clothing.

That there might be no division in the body, but that the members might have, the same, care, one for another;

Howbeit, not first, is the body of the spirit, but that, of the soul, - afterwards, that of the spirit.

The noble thing entrusted to thee , do thou guard, through means of the Holy Spirit which dwelleth within us.

For, just as in one body we have many members, yet, all the members, have not the same office,

And, when they deliver you up, be not anxious how or what ye shall speak, - for it shall be given you in that hour what ye shall speak;

And he said unto his disciples - For this cause, I say unto you, - Be not anxious for the life, what ye shall eat, nor yet for yourbody, what ye shall put on;

Nay! much more, the members which seem to be weaker are necessary,

But be seeking first, the kingdom and its righteousness, - and, all these things, shall be added unto you.

Now, if the grass of the field - which to-day, is, and, to-morrow, into an oven, is cast - God thus adorneth, not much rather, you, little of faith?

Hence, then, as we have opportunity, let us be working what is good, towards all, - but, especially, towards the family of the faith.

So Yahweh God took the man, - and placed him in the garden of Eden, to till it and to keeps it.

If anyone doth mar the shrine of God, God, will mar him; for the shrine of God is holy, - and such are ye.

And, whether one member, suffereth, all the members, suffer with it, or, a member is glorified, all the members, rejoice together.

Above all that must be guarded, keep thou thy heart, for, out of it, are the issues of life.

but, when they entered, they found not the body .

Keeping all his bones, Not, one from among them, is broken.

But be taking heed, lest, by any means, your right, itself, become, an occasion of stumbling, unto the weak;

And he is divided; and, the unmarried woman, or the virgin, is anxious for the things of the Lord, that she may be holy bothin her body and in her spirit; but, she that hath married, is anxious for the things of the world, how she may please her husband.

No longer, be a water-drinker, but, of a little wine, make use, because of thy stomach and thy, frequent, sicknesses.

Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;

and a blade, shalt thou have upon thy staff, - so shall it be, that when thou wouldest sit down outside, thou shalt dig therewith, and shalt turn back and cover that which hath passed from thee:

And be not in fear, by reason of them that are killing the body, - and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna!

Be taking heed unto yourselves, and unto all the little flock in which the Holy Spirit hath set, you, as overseers, - to be shepherding the assembly of God which he hath acquired through means of the blood of his own.

And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness,

Unto the wife, let the husband render what is her due, and, in like manner, the wife also, unto the husband, -

Bear in mind them who are in bonds, as having become jointly bound, - them who are suffering ill-treatment, as being yourselves also in the body.

for, Yahweh thy God, walketh to and fro in the midst of thy camp, to rescue thee, and to deliver up thine enemies before thee, so shall thy camps be holy, - and he shall see in thee no shameful thing, that he should turn away from following thee.

O Yahweh! what is the earthborn, And yet thou hast acknowledged him, - the son of a mortal, And yet thou hast taken account of him:

But put ye on the Lord Jesus Christ, and, for the flesh, take not forethought to fulfil its covetings.

But, after these things, Joseph from Arimathaea, being a disciple of Jesus, but having kept it secret for fear of the Jews, requested Pilate, that he might take away the body of Jesus; and Pilate gave permission. He came, therefore, and took away his body.

And one from among you should say unto them - Withdraw in peace, be getting warmed and fed, but should not give them the things needful for the body, What the profit?

If then, not even the least thing, ye can do, why, concerning the rest, are ye anxious?