Thematic Bible
Thematic Bible
Christ » Compassion of » Confession of
Every person who denies [the truth about] the Son [See 4:2-3], does not have the Father [living in his heart]; but, the person who confesses [the truth about] the Son has the Father [living in his heart] also.
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"And I tell you, every person who acknowledges me in front of people [i.e., to be his Lord and Christ], the Son of man will also acknowledge him in front of God's angels.
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So, if you profess with your lips that Jesus is Lord and believe with your heart that God raised Him from the dead, you will be saved.
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Therefore, every person who acknowledges me in front of people [i.e., to be their Lord and Christ], I will acknowledge him [i.e., to be my disciple] in front of my Father in heaven.
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and that everyone's mouth should confess that Jesus Christ is Lord, to the glory of God the Father.
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Whoever proclaims that Jesus is the Son of God, God [continually] lives in that person's heart, and he lives in [fellowship with] God [See 2:23].
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Confessing Christ » The duty of
Every person who denies [the truth about] the Son [See 4:2-3], does not have the Father [living in his heart]; but, the person who confesses [the truth about] the Son has the Father [living in his heart] also.
Verse Concepts
"And I tell you, every person who acknowledges me in front of people [i.e., to be his Lord and Christ], the Son of man will also acknowledge him in front of God's angels.
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So, if you profess with your lips that Jesus is Lord and believe with your heart that God raised Him from the dead, you will be saved.
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Therefore, every person who acknowledges me in front of people [i.e., to be their Lord and Christ], I will acknowledge him [i.e., to be my disciple] in front of my Father in heaven.
Verse Concepts
and that everyone's mouth should confess that Jesus Christ is Lord, to the glory of God the Father.
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Whoever proclaims that Jesus is the Son of God, God [continually] lives in that person's heart, and he lives in [fellowship with] God [See 2:23].
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Confessing Christ » An evidence of union with God
Whoever proclaims that Jesus is the Son of God, God [continually] lives in that person's heart, and he lives in [fellowship with] God [See 2:23].
Verse Concepts
Confession » Of Christ
"And I tell you, every person who acknowledges me in front of people [i.e., to be his Lord and Christ], the Son of man will also acknowledge him in front of God's angels.
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"I certainly am immersing you in water following [your] repentance, but the One who follows my [ministry], whose sandals I do not deserve to remove [as His slave], will immerse you people with the Holy Spirit and with fire [i.e., the punishment in hell. See verses
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Therefore, I am telling you that no one who speaks under the influence of the Holy Spirit of God says, "Jesus is cursed!" And no one can say, "Jesus is Lord," except under the influence of the Holy Spirit.
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Whoever proclaims that Jesus is the Son of God, God [continually] lives in that person's heart, and he lives in [fellowship with] God [See 2:23].
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Here is how to know [who is speaking from] the Holy Spirit of God: Every spirit [i.e., person] who proclaims that Jesus Christ has come [to earth] in a physical body is [speaking] from God. [See I Cor. 12:3]. But every spirit who does not proclaim [this truth about] Jesus is not [speaking] from God. And this [person] represents the spirit of the antichrist [See 2:18-22; II John 7], whom you have heard would come. Well, now he is already here!
However, even many [Jewish] leaders believed in Him, but did not admit it, for fear of being expelled from the synagogue. For they loved the honor they received from people more than the honor they [could] receive from God.
"Not every person who says to me, 'Lord, Lord,' will enter the kingdom of heaven; but [only] that person who does what my Father in heaven requires. Many persons will say to me on the [judgment] day, 'Lord, Lord, did we not prophesy by [the authority of] your name, and drive out evil spirits and perform many powerful [supernatural] deeds by your name?' And then I will declare to them, 'I never acknowledged you [as my people]; go away from me, you people who have done sinful things.'
Therefore, every person who acknowledges me in front of people [i.e., to be their Lord and Christ], I will acknowledge him [i.e., to be my disciple] in front of my Father in heaven. But whoever disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], I will disown him in front of my Father in heaven.
John gave testimony about Jesus, shouting out, "This person is the one about whom I said, 'He who will come after me ranks above me because He existed before me.'" For we have all received from His full richness one favor after another. For the law was given through Moses; [but] God's favor and truth came through Jesus Christ. read more.
No one has ever seen God [i.e., His full splendor], but God, the only conceived [and eventually born Son], who is at the Father's side, has shown us who He is.
No one has ever seen God [i.e., His full splendor], but God, the only conceived [and eventually born Son], who is at the Father's side, has shown us who He is.
His parents said these things because they were afraid of the Jewish authorities who had already decided that anyone who confessed Jesus to be the Christ would be expelled from the synagogue. So, his parents said, "He is old enough, ask him." So, they called the [former] blind man a second time, and said to him, "Give honor to God [Note: In Jewish idiom this phrase meant "Tell the truth." See Josh. 7:19]; we know this man is a sinner." read more.
So, he answered, "I do not know if he is a sinner or not. But one thing I do know; I used to be blind, but now I can see." The Pharisees said to him, "What did he do to you? How did he restore your sight?" He answered them, "I just told you, but you would not listen. Why should I tell you again? Do you men want to become his disciples, too?" Then they began ridiculing him, saying, "You are his disciple, but we are Moses' disciples. We know that God spoke to Moses, but as for this man, we do not [even] know where he came from." The man replied, "Is not that strange! You do not know where he came from and yet he restored my sight! [Note: The next sentence may be the beggar stating the Pharisees' argument. See verse 24]. We know that God does not listen to sinners [i.e., when they pray]; but God does listen to the person who reveres Him and does what He wants. It has never been heard of, since the world was created, that anyone has restored sight to a man born blind. Unless this man came from God, he would not be able to do anything [like this]." They replied to the beggar, "You were born entirely in sins [i.e., you have been a sinner all your life], and you are [trying] to teach us?" Then they threw him out [of the synagogue. See verse 22]. [When] Jesus heard that they had thrown the beggar out, He found him and asked him, "Do you believe in the Son of man?" He answered, "Who is he, sir? [Tell me], so I can believe in him." Jesus said to him, "You have seen Him and He is the One who is talking with you." And the man said, "Lord, I believe." And he knelt in front of Jesus [i.e., in reverence].
So, he answered, "I do not know if he is a sinner or not. But one thing I do know; I used to be blind, but now I can see." The Pharisees said to him, "What did he do to you? How did he restore your sight?" He answered them, "I just told you, but you would not listen. Why should I tell you again? Do you men want to become his disciples, too?" Then they began ridiculing him, saying, "You are his disciple, but we are Moses' disciples. We know that God spoke to Moses, but as for this man, we do not [even] know where he came from." The man replied, "Is not that strange! You do not know where he came from and yet he restored my sight! [Note: The next sentence may be the beggar stating the Pharisees' argument. See verse 24]. We know that God does not listen to sinners [i.e., when they pray]; but God does listen to the person who reveres Him and does what He wants. It has never been heard of, since the world was created, that anyone has restored sight to a man born blind. Unless this man came from God, he would not be able to do anything [like this]." They replied to the beggar, "You were born entirely in sins [i.e., you have been a sinner all your life], and you are [trying] to teach us?" Then they threw him out [of the synagogue. See verse 22]. [When] Jesus heard that they had thrown the beggar out, He found him and asked him, "Do you believe in the Son of man?" He answered, "Who is he, sir? [Tell me], so I can believe in him." Jesus said to him, "You have seen Him and He is the One who is talking with you." And the man said, "Lord, I believe." And he knelt in front of Jesus [i.e., in reverence].
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So, Philip opened his mouth, and beginning [his message] from this Scripture [passage], he preached to him [about] Jesus. As they [i.e., Philip, the Ethiopian eunuch and his attendants] traveled along they came to a certain [body of] water. The [Ethiopian] eunuch said, "Look, here is [a body of] water, why can't I be immersed [right now]?" {{Verse is absent from many manuscripts}}.
But when Silas and Timothy arrived from Macedonia [i.e., from the town of Berea], Paul began devoting his full time to declaring the message to Jews that Jesus was the Christ.
Verse Concepts
Paul [then] said, "John immersed people who [demonstrated their] repentance, telling them they must believe in Jesus, the One who would come after him." When they heard this they were immersed into the name of the Lord Jesus.
So, if you profess with your lips that Jesus is Lord and believe with your heart that God raised Him from the dead, you will be saved. For a person believes [in Christ] with his heart in order to be made right with God, and he makes a profession with his lips in order to be saved. For the Scripture says [Isa. 28:16], "Whoever believes in Him [i.e., Christ] will not be put to shame." [i.e., he will never have unforgiven sin brought up against him]
If we claim to share a relationship with God and yet live in darkness [i.e., in a sinful way], we are lying and are not living a truthful life.
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The person who says, "I have come to know Him," but does not obey what He commands, is lying [by such a profession], and the truth [about the matter] is not in his heart.
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Love » The source of love
Loved ones, we should have love for one another, because love comes from [the very nature of] God, and every person who [continually] loves [others] has been [spiritually] conceived by God [See 2:29; 3:9], and knows [he is in fellowship with] God. The person who does not love [others] does not know God [as Savior], for [the very nature of] God is love. Here is the way God's love for us was demonstrated; He sent His one and only Son into the world so that we could have [spiritual] life through Him. read more.
Here is [the essence of] love: [It is] not that we loved God [first], but that He loved us [See Rom. 5:6-8] and sent His Son to be a "covering over" [i.e., atonement, 2:2] for our sins. Loved ones, if God loved us that much, we should also love one another. No person has gazed upon God [at any time]; [but] if we love one another, God [continually] lives in our hearts, and His love is made complete within us. This is [one way] to know we live in [fellowship with] God and that He lives in our hearts: [It is] because He has given us His Holy Spirit [to live within us, See 3:24]. And we [apostles] have seen and are [reliable] witnesses that the Father has sent the Son to be the Savior of the world [See 1:2; 2:2]. Whoever proclaims that Jesus is the Son of God, God [continually] lives in that person's heart, and he lives in [fellowship with] God [See 2:23]. And we have known [with certainty] and have believed [with assurance] that God has truly loved us. God's [very nature] is love and the person who [continually] loves [Him and others] lives in [fellowship with] God [continually], and God [continually] lives in that person's heart. Here is what a complete love will do for us: It will give us boldness in [facing] the judgment day, because the way Jesus acts [regarding love] is the way we should act [while] in this world. There is no [reason for] fear if one [really] loves, but a complete love removes fear [from us] because fear produces punishment [i.e., mental anxiety], and the person who is [always] afraid does not have a complete love. We love [God and others] because God has first loved us. If a person says, "I love God," yet [in reality] hates his brother, he is a liar. For the person who does not love his brother, whom he has seen, cannot [possibly] love God, whom he has never seen. And this is the [greatest] commandment [See Matt. 2:37-38] we have received from Him: [It requires] that the person who [claims to] love God should also love his brother.
Here is [the essence of] love: [It is] not that we loved God [first], but that He loved us [See Rom. 5:6-8] and sent His Son to be a "covering over" [i.e., atonement, 2:2] for our sins. Loved ones, if God loved us that much, we should also love one another. No person has gazed upon God [at any time]; [but] if we love one another, God [continually] lives in our hearts, and His love is made complete within us. This is [one way] to know we live in [fellowship with] God and that He lives in our hearts: [It is] because He has given us His Holy Spirit [to live within us, See 3:24]. And we [apostles] have seen and are [reliable] witnesses that the Father has sent the Son to be the Savior of the world [See 1:2; 2:2]. Whoever proclaims that Jesus is the Son of God, God [continually] lives in that person's heart, and he lives in [fellowship with] God [See 2:23]. And we have known [with certainty] and have believed [with assurance] that God has truly loved us. God's [very nature] is love and the person who [continually] loves [Him and others] lives in [fellowship with] God [continually], and God [continually] lives in that person's heart. Here is what a complete love will do for us: It will give us boldness in [facing] the judgment day, because the way Jesus acts [regarding love] is the way we should act [while] in this world. There is no [reason for] fear if one [really] loves, but a complete love removes fear [from us] because fear produces punishment [i.e., mental anxiety], and the person who is [always] afraid does not have a complete love. We love [God and others] because God has first loved us. If a person says, "I love God," yet [in reality] hates his brother, he is a liar. For the person who does not love his brother, whom he has seen, cannot [possibly] love God, whom he has never seen. And this is the [greatest] commandment [See Matt. 2:37-38] we have received from Him: [It requires] that the person who [claims to] love God should also love his brother.