53 Bible Verses about Death of

And Nadab and Abihu, the sons of Aaron, took either of them his censor, and put fire therein, and put cense upon; and brought strange fire before the LORD: which he commanded them not. And there went a fire out from the LORD, and consumed them, and they died before the LORD.

But Nadab and Abihu died, as they offered strange fire before the LORD.

And they slew the kings of Midian among other that were slain; Evi, Rekem, Zur, Hur and Reba: five kings of Midian. And they slew Balaam the son of Beor with the sword.

And Balaam, also, the son of Beor, the soothsayer, the children of Israel slew with the sword, among other that were slain.

And so David rested with his fathers, and was buried in the city of David.

And he died in a good age: old, rich and glorious. And Solomon his son reigned in his stead.

"Men and brethren, let me freely speak unto you of the patriarch David: For he is both dead and buried, and his sepulchre remaineth with us unto his day. Therefore seeing he was a prophet, and knew that God had sworn with an oath to him, that the fruit of his loins should sit on his seat - in that Christ should rise again in the flesh -

And when he made mention of the ark of God, Eli fell from off his stool backward toward the gate, and his neck brake, and he died: for he was old and unwieldy. And he had judged Israel forty years.

When Elisha was fallen sick of the sickness whereof he died, Joash king of Israel came to him and wept to him, and said, "O father, father! The chariot of Israel and the horsemen of the same!" And Elisha said unto him, "Bring bow and arrows." And he brought to him bow and arrows. And he said to the king of Israel, "Put thine hand upon the bow, and when he had put his hand upon the bow, Elisha put his hands upon the king's hands." read more.
Then he said, "Open a window eastward," and he opened. And Elisha said, "shoot," and he shot. And he said, "The arrow of salvation of the LORD; and the arrow of salvation against the Syrians: For thou shalt beat the Syrians in Aphek till thou have consumed them." Then he said, "Take arrows," and he took. Then he said to the king of Israel, "Smite the ground," and he smote thrice and ceased. And the man of God was angry with him and said, "Thou shouldest have smitten five or six times, and then thou hadst smitten the Syrians till thou hadst consumed them: where now thou shalt beat them but thrice." When Elisha was dead and buried the soldiers of the Moabites came into the land, the year following.

And Gideon the son of Joash died, when he was of a good age, and was buried in the burial of Joash his father, even in Ophrah that pertained unto the father of the Abiezrites.

And when Hazael king of Syria was dead, Benhadad his son reigned in his stead.

And the ark of God was taken, and the two sons of Eli, Hophni and Phinehas were dead.

And the messenger answered and said, "Israel is fled before the Philistines, and there is a great slaughter chanced among the people, and thy two sons Hophni and Phinehas are dead, and thereto the ark of God is taken."

And the people sent to Shiloh, and fetched from thence the ark of the covenant of the LORD of Hosts which dwelleth between the Cherubims. And there were the two sons of Eli, Hophni and Phinehas with the ark of the covenant of God.

And these are the years of the life of Ishmael: a hundred and thirty seven years, and then he fell sick and died, and was laid unto his people. And he dwelt from Havilah unto Shur that is before Egypt, as men go toward the Assyrians. And he died in the presence of all his brethren.

When Jacob had commanded all that he would unto his sons, he plucked up his feet upon the bed and died, and was put unto his people.

And when Joash was laid to rest with his fathers, Jeroboam sat upon his seat. And Joash was buried in Samaria among the kings of Israel.

And Joash laid him to rest with his fathers and was buried at Samaria among the kings of Israel: and Jeroboam his son reigned in his room.

It chanced after that, that Joash was minded to mend the house of the LORD. And upon that he gathered together the priests and the Levites and said to them, "Go out through the cities of Judah and gather of all Israel silver, to strengthen the house of your God, year by year, and see that ye haste the thing." Howbeit, the Levites were slack. Then the king called Jehoiada that was the chiefest, and said to him, "Why requirest thou not of the Levites to bring in, out of Judah and Jerusalem the sum appointed by Moses the servant of the LORD, and by the congregation of Israel, for the tabernacle of witness?" read more.
For wicked Athaliah and her children had broken the house of God, and had thereto bestowed all the dedicated gifts of the house of the LORD, about Baals. Wherefore at the king's commandment, they made a coffer, and set it at the gate of the house of the LORD: and made proclamation through Judah and Jerusalem to bring in to the LORD the taxation of Moses the servant of God, which he set upon Israel in the wilderness. And the lords and all the people rejoiced and brought in and cast into the coffer until it was full. And when the time came that the chest should be brought in by the hands of the Levites at the appointment of the king, when they saw that there was much money: then came the king's scribe and one appointed by the high priest, and poured out that was in the coffer, and then took it and carried it to his place again, and thus they did day by day, and gathered much money. And the king and Jehoiada gave it to workmen that wrought upon the house of the LORD, and hired Masons and carpenters to redress the house of the LORD, and so did they artificers in iron and brass, to repair the house of the LORD. And the workmen wrought and the work mended through their hands: and they made the house of God as it ought to be, and strengthened it. And when they had finished it, they brought the rest of the money to the king and Jehoiada, and therewith were made vessels for the house of the LORD: even vessels to minister withal and to serve for burnt offerings as ladies and vessels of gold and silver. And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada. And Jehoiada waxed old and full of years and died. An hundred and thirty years old was he when he died. And they buried him in the city of David among the kings because he had done good in Israel, and on God and on his house.

And after all that, the LORD smote him in his bowels with an incurable disease. And in process of time, even about the end of two years, his guts fell out by reason of his sickness: and so he died of evil diseases. But they made him no bonfire, like the bonfires of his fathers. When he began to reign, he was twenty seven years old, and reigned in Jerusalem eight years. And he walked not pleasantly and they buried him in the city of David: but not in the sepulchre of the kings.

And Jehoram rested with his fathers and was buried with his fathers in the city of David. And Ahaziah his son reigned in his stead.

Jehoshaphat laid him to rest with his fathers, and was buried with his fathers in the city of David, and Jehoram his son reigned in his room:

And Jehoshaphat laid him to sleep with his fathers, and was buried with his fathers in the city of David his father. And Jehoram his son reigned in his room.

And when Jehu was laid to rest with his fathers, they buried him in Samaria, and Jehoahaz his son reigned in his stead.

And Jeroboam recovered not strength again in the days of Abijah. And at the last, the LORD plagued him, that he died.

And the days which Jeroboam reigned were twenty two years. And then he rested with his fathers, and Nadab his son reigned in his stead.

And Jeroboam laid him to rest with his fathers and with the kings of Israel, and Zachariah his son reigned in his stead.

After this lived Job forty years, so that he saw his children, and his children's children to the fourth generation. And so he died, being old and of a perfect age.

Joseph dwelt in Egypt and his father's house also, and lived a hundred and ten years. And Joseph saw Ephraim's children, even unto the third generation. And unto Machir the son of Manasseh were children born, and sat on Joseph's knees. And Joseph said unto his brethren, "I die; And God will surely visit you and bring you out of this land, unto the land which he sware unto Abraham, Isaac and Jacob." read more.
And Joseph took an oath of the children of Israel and said, "God will not fail but visit you: see therefore that ye carry my bones hence." And so Joseph died, when he was a hundred and ten years old. And they embalmed him and put him in a chest in Egypt.

And the land had rest forty years. And Othniel the son of Kenaz died.

And Rehoboam laid him to rest with his fathers, and was buried with his fathers in the city of David. And his mother's name was Naamah an Ammonite. And Abijam his son reigned in his room.

And Rehoboam laid him to sleep with his fathers and was buried in the city of David, and Abijah his son reigned in his stead.

which shall change into another fashion our vile bodies, that they may be fashioned like unto his glorious body, according to the working whereby he is able to subdue all things unto himself.

Then shall the just men shine as bright as the sun in the kingdom of their father. Whosoever hath ears to hear, let him hear.

If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.

After this I beheld, and lo a great multitude, which no man could number, of all nations, and people, and tongues, stood before the seat, and before the lamb, clothed with long white garments, and palms in their hands,

And behold, two men talked with him, and they were Moses and Elijah, which appeared gloriously, and spake of his departing, which he should end at Jerusalem.

{A song of the stairs} They that put their trust in the LORD are even as the mount Zion, which may not be removed, but standeth fast forever.

God is in the midst of her, therefore shall she not be removed; for God helpeth her, and that right early.

O cast thy burden or care upon the LORD; he shall nourish thee, and not leave the righteous in unquietness.

He that hath not given his money upon usury, nor taken reward against the innocent. Whoso doeth these things shall never fall.

I have set the LORD always before me; for he is on my righthand. Therefore I shall not fall.

But when Sanballat the Horonite, and Tobiah the servant of the Ammonites, and Geshem the Arabian heard it, they laughed us to scorn, and despised us, and said, "What is this that ye do? Will ye fall away again from the king?"

and said before his brethren and the soldiers of Samaria, "What do these impotent Jews? Shall they be thus suffered? Shall they offer? Shall they perform it in one day? Shall they make the stones whole again that are brought to dust, and burnt?"

I am small and of no reputation; yet do not I forget thy commandments.

And as the ark of the LORD came into the city of David, Michal Saul's daughter looked through a window and saw King David spring and dance before the LORD, and therefore despised him in her heart.

Thus, he that calleth upon God, and whom God heareth, is mocked of his neighbour; the godly and innocent man is laughed to scorn.

And it chanced, as they communed together, and reasoned, that Jesus himself drew near, and went with them.

I am a companion of all them that fear thee, and keep thy commandments.

but and if we walk in light even as he is in light, then have we fellowship together, and the blood of Jesus Christ his son cleanseth us from all sin.

But they that fear God, say thus one to another, 'The LORD considereth and heareth it. Yea, it is before him a memorial book, written for such as fear the LORD, and remember his name.'

And they continued in the Apostles' doctrine and fellowship, and in breaking of bread, and in prayer.

Then shall they put you to trouble, and shall kill you, and ye shall be hated of all nations for my name's sake:

If ye were of the world, the world would love his own. Howbeit, because ye are not of the world, but I have chosen you out of the world, therefore hateth you the world.

Blessed are ye when men hate you, and thrust you out of their company, and rail on you, and abhor your name, as an evil thing, for the son of man's sake.

I have given them thy words, and the world hath hated them: because they are not of the world, even as I am not of the world.

Hear the word of God, all ye that fear the thing which he speaketh. Your brethren that hate you, and cast you out for my name's sake, say "Let the LORD magnify himself, that we may see your gladness," and yet they shall be confounded.

And maketh my feet as swift as a hind's, and setteth me fast upon my high hold.

O how beautiful are the feet of the Ambassador, that bringeth the message from the mountain, and proclaimeth peace: That bringeth the good tidings, and preacheth health, and sayeth unto Zion, "Thy God is the king."

He brought me out of the horrible pit, out of the mire and clay; he set my feet upon the rock, and ordered my goings.

He will keep the feet of his saints but the wicked shall keep silence in darkness. For in his own might shall no man be strong.

and shod with shoes prepared by the gospel of peace.

And the selfsame night the Angel of the LORD went out and smote, in the host of the Assyrians, a hundred and four score and five thousand. And when they were up early in the morning: behold, they were all dead corpses. And so Sennacherib king of Assyria avoided and departed and went again, and dwelt at Nineveh. And as he was in his devotion kneeling in the house of Nisroch his God, Adrammelech and Sharezer smote him with the sword. And they escaped into the land of Ararat, and Esarhaddon his son reigned in his stead.

Thus the angel went forth, and slew of the Assyrians host, a hundred and eighty five thousand. And when men arose up early, at Jerusalem: Behold, all lay full of dead bodies. So Sennacherib the king of the Assyrians brake up, and dwelt at Nineveh. Afterward it chanced, as he prayed in the temple of Nisroch his god, that Adrammelech and Sharezer, his own sons, slew him with the sword, and fled into the land of Ararat. And Esarhaddon his son reigned after him.

And the rest of the acts of king Solomon, both first and last, are written in the book of Nathan the Prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer of visions against Jeroboam the son of Nebat. And when Solomon had reigned in Jerusalem upon all Israel forty years, he laid him to rest with his fathers, and was buried in the city of David his father, and Rehoboam his son reigned in his stead.

Moreover, that same season was Israel divided in twain, for half the people followed Tibni the son of Ginath, to make him king; and the other half followed Omri. But the people that followed Omri prevailed against them that followed Tibni the son of Ginath. And so Tibni died and Omri reigned.

And when Uzziah was laid to rest with his fathers, they buried him with his fathers in the field of burial of the kings. For they said, "He is a leper." And Jotham his son reigned in his stead.

And Uzziah laid him to sleep with his fathers, and they buried him with his fathers in the city of David, and Jotham his son reigned in his stead.

They lie in the hell like sheep, death gnaweth upon them, and the righteous shall have domination of them in the morning. Their beauty shall consume in the sepulchre, and hell shall be their dwelling.

For they are in no peril of death, but stand fast like a palace.

But God said unto him, 'Thou fool, this night will they fetch away thy soul again from thee. Then whose shall those things be which thou hast provided?'

They shall die a horrible death: and no man shall mourn for them, nor bury them, but they shall lie as dung upon the earth. They shall perish through the sword, and hunger, and their bodies shall be meat for the fowls of the air, and beasts of the earth.

For I desire not the death of a sinner, saith the Lord Jehovah, but rather that he should turn from his way, and live.

But when I went by, lo, he was gone; I sought him, but his place could nowhere be found.

Because he would not be reformed, he shall die: and for his great foolishness he shall be destroyed.