Thematic Bible
Thematic Bible
Court » Ecclesiastical
unto those whose sins ye release, they shall be released; and unto those whose sins ye retain, they shall be retained.
Verse Concepts
Of the Izharites, Chenaniah and his sons were governors and judges over Israel. Of the Hebronites, Hashabiah and his brethren, men of valour, a thousand seven hundred, presided over Israel on the other side of the Jordan westward in all the work of the LORD and in the service of the king. Of the Hebronites was Jerijah, the chief among the Hebronites, according to the generations of his fathers. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valour at Jazer of Gilead. read more.
And his brethren, men of valour, were two thousand seven hundred chief fathers, whom King David made rulers over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to God and affairs of the king.
And his brethren, men of valour, were two thousand seven hundred chief fathers, whom King David made rulers over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to God and affairs of the king.
Moreover, in Jerusalem Jehoshaphat placed some of the Levites and of the priests and of the heads of the fathers of Israel for the judgment of the LORD and for controversies. And they returned to Jerusalem. And he charged them, saying, Ye shall proceed thus in the fear of the LORD, in truth and with a perfect heart. In whatever case that shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes or rights, ye shall warn them lest they become guilty against the LORD so that wrath will not come upon you and upon your brethren. Doing thus, ye shall not be guilty. read more.
Behold, Amariah, the high priest, who shall be over you in all matters of the LORD; and Zebadiah, the son of Ishmael, prince of the house of Judah, for all the king's matters; and the Levites who shall be teachers before you. Take courage and do, for the LORD shall be with the good.
Behold, Amariah, the high priest, who shall be over you in all matters of the LORD; and Zebadiah, the son of Ishmael, prince of the house of Judah, for all the king's matters; and the Levites who shall be teachers before you. Take courage and do, for the LORD shall be with the good.
Therefore if thy brother shall sin against thee, go and reprove him between thee and him alone; if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the congregation ; but if he neglects to hear the congregation, let him be unto thee as a worldly man and a publican. read more.
Verily I say unto you, Whatever ye shall bind on earth shall be bound in the heaven; and whatever ye shall loose on earth shall be loosed in the heaven.
Verily I say unto you, Whatever ye shall bind on earth shall be bound in the heaven; and whatever ye shall loose on earth shall be loosed in the heaven.
Court » Superior, and inferior
Moreover thou shalt consider out of all the people men of virtue, such as fear God, men of truth, hating covetousness, and place princes over them, of thousands, of hundreds, of fifties, and of tens. And let them judge the people at all seasons; and it shall be that every great matter they shall bring unto thee, but every small matter they shall judge, so shall it be easier for thyself, and they shall bear the burden with thee. If thou shalt do this thing and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace. read more.
So Moses hearkened to the voice of his father-in-law and did all that he had said. And Moses chose men of virtue out of all Israel and made them heads over the people, princes over thousands, over hundreds, over fifties, and over tens. And they judged the people at all seasons; the hard causes they brought unto Moses, but every small matter they judged themselves.
So Moses hearkened to the voice of his father-in-law and did all that he had said. And Moses chose men of virtue out of all Israel and made them heads over the people, princes over thousands, over hundreds, over fifties, and over tens. And they judged the people at all seasons; the hard causes they brought unto Moses, but every small matter they judged themselves.
So I took the principals of your tribes, wise men and experts, and made them princes over you, princes over thousands and princes over hundreds and princes over fifties and princes over tens and officers among your tribes. And I charged your judges at that time, saying, Hear the causes between your brethren and judge righteously between every man and his brother and the stranger that is with him. Ye shall not respect persons in judgment, but ye shall hear the small as well as the great; ye shall not be afraid of the face of man, for the judgment is God's; and the cause that is too hard for you, bring it unto me, and I will hear it.
If a matter arises that is too difficult for thee in judgment between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates, then thou shalt arise and go up into the place which the LORD thy God shall choose, and thou shalt come unto the priests, the Levites, and unto the judge that shall be in those days and enquire, and they shall show thee the word of judgment. And thou shalt do according to the word which those of that place which the LORD shall choose shall show thee; and thou shalt observe to do according to all that they shall show thee. read more.
According to the word of the law which they shall show thee and according to the judgment which they shall tell thee, thou shalt do; thou shalt not decline from the word which they shall show thee, to the right hand nor to the left. And the man that will act presumptuously and will not hearken unto the priest that stands to minister there before the LORD thy God, or unto the judge, even that man shall die; and thou shalt put away the evil from Israel. And all the people shall hear and fear and no longer act presumptuously.
According to the word of the law which they shall show thee and according to the judgment which they shall tell thee, thou shalt do; thou shalt not decline from the word which they shall show thee, to the right hand nor to the left. And the man that will act presumptuously and will not hearken unto the priest that stands to minister there before the LORD thy God, or unto the judge, even that man shall die; and thou shalt put away the evil from Israel. And all the people shall hear and fear and no longer act presumptuously.
And he set judges in the land throughout all the fenced cities of Judah, city by city, and said to the judges, Take heed what ye do, for ye do not judge for man, but for the LORD, who is with you in the word of judgment. Therefore, now let the fear of the LORD be upon you; take heed and do it, for there is no iniquity with the LORD our God, nor respect of persons, nor taking of bribes. read more.
Moreover, in Jerusalem Jehoshaphat placed some of the Levites and of the priests and of the heads of the fathers of Israel for the judgment of the LORD and for controversies. And they returned to Jerusalem. And he charged them, saying, Ye shall proceed thus in the fear of the LORD, in truth and with a perfect heart. In whatever case that shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes or rights, ye shall warn them lest they become guilty against the LORD so that wrath will not come upon you and upon your brethren. Doing thus, ye shall not be guilty.
Moreover, in Jerusalem Jehoshaphat placed some of the Levites and of the priests and of the heads of the fathers of Israel for the judgment of the LORD and for controversies. And they returned to Jerusalem. And he charged them, saying, Ye shall proceed thus in the fear of the LORD, in truth and with a perfect heart. In whatever case that shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes or rights, ye shall warn them lest they become guilty against the LORD so that wrath will not come upon you and upon your brethren. Doing thus, ye shall not be guilty.
Court » Justice required of
And he set judges in the land throughout all the fenced cities of Judah, city by city, and said to the judges, Take heed what ye do, for ye do not judge for man, but for the LORD, who is with you in the word of judgment. Therefore, now let the fear of the LORD be upon you; take heed and do it, for there is no iniquity with the LORD our God, nor respect of persons, nor taking of bribes. read more.
Moreover, in Jerusalem Jehoshaphat placed some of the Levites and of the priests and of the heads of the fathers of Israel for the judgment of the LORD and for controversies. And they returned to Jerusalem. And he charged them, saying, Ye shall proceed thus in the fear of the LORD, in truth and with a perfect heart. In whatever case that shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes or rights, ye shall warn them lest they become guilty against the LORD so that wrath will not come upon you and upon your brethren. Doing thus, ye shall not be guilty.
Moreover, in Jerusalem Jehoshaphat placed some of the Levites and of the priests and of the heads of the fathers of Israel for the judgment of the LORD and for controversies. And they returned to Jerusalem. And he charged them, saying, Ye shall proceed thus in the fear of the LORD, in truth and with a perfect heart. In whatever case that shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes or rights, ye shall warn them lest they become guilty against the LORD so that wrath will not come upon you and upon your brethren. Doing thus, ye shall not be guilty.
Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause hiding behind many to wrest judgment; neither shalt thou honour a poor man in his cause.
Thou shalt not pervert the rights of thy poor in his cause. Keep thee far from a false matter; and slay thou not the innocent and righteous; for I will not justify the wicked. And thou shalt take no bribe; for the bribe blinds the wise and perverts the words of the righteous.
And I charged your judges at that time, saying, Hear the causes between your brethren and judge righteously between every man and his brother and the stranger that is with him. Ye shall not respect persons in judgment, but ye shall hear the small as well as the great; ye shall not be afraid of the face of man, for the judgment is God's; and the cause that is too hard for you, bring it unto me, and I will hear it.
If there is a controversy between persons and they come unto judgment and they are judged, then they shall justify the righteous and condemn the wicked.
Verse Concepts
Courts of justice » Inferior » Re-established by jehoshaphat
And he set judges in the land throughout all the fenced cities of Judah, city by city, and said to the judges, Take heed what ye do, for ye do not judge for man, but for the LORD, who is with you in the word of judgment. Therefore, now let the fear of the LORD be upon you; take heed and do it, for there is no iniquity with the LORD our God, nor respect of persons, nor taking of bribes. read more.
Moreover, in Jerusalem Jehoshaphat placed some of the Levites and of the priests and of the heads of the fathers of Israel for the judgment of the LORD and for controversies. And they returned to Jerusalem. And he charged them, saying, Ye shall proceed thus in the fear of the LORD, in truth and with a perfect heart. In whatever case that shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes or rights, ye shall warn them lest they become guilty against the LORD so that wrath will not come upon you and upon your brethren. Doing thus, ye shall not be guilty.
Moreover, in Jerusalem Jehoshaphat placed some of the Levites and of the priests and of the heads of the fathers of Israel for the judgment of the LORD and for controversies. And they returned to Jerusalem. And he charged them, saying, Ye shall proceed thus in the fear of the LORD, in truth and with a perfect heart. In whatever case that shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes or rights, ye shall warn them lest they become guilty against the LORD so that wrath will not come upon you and upon your brethren. Doing thus, ye shall not be guilty.
Duty » Masters' » Of giving warning
We also exhort you, brethren, that you warn those that are unruly, comfort the fainthearted, support the weak, be patient with everyone.
Verse Concepts
Cry aloud, do not hold back; lift up thy voice like a shofar and preach to my people their rebellion and to the house of Jacob their sin.
Verse Concepts
In whatever case that shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes or rights, ye shall warn them lest they become guilty against the LORD so that wrath will not come upon you and upon your brethren. Doing thus, ye shall not be guilty.
Verse Concepts
When I say unto the wicked, Thou shalt surely die and thou dost not give him warning, nor speak to warn the wicked from his wicked way, that he might live, the same wicked man shall die for his iniquity; but his blood I will require at thine hand.
Verse Concepts
Nevertheless, if thou warn the wicked of his way to turn from it, if he does not turn from his way, he shall die for his iniquity; but thou hast delivered thy soul.
Verse Concepts
Jehoshaphat » King of judah » His wise reign
And he walked in all the ways of Asa, his father; he turned not aside from it, doing that which was right in the eyes of the LORD. Nevertheless, the high places were not taken away, for the people offered and burnt incense yet in the high places.
Verse Concepts
Also in the third year of his reign he sent his princes, Benhail, Obadiah, Zechariah, Nethaneel, and Michaiah, to teach in the cities of Judah. And with them he sent the Levites, Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah, Levites, and with them Elishama and Jehoram, priests. And they taught in Judah and had the book of the law of the LORD with them and went about throughout all the cities of Judah and taught the people.
Nevertheless, good things have been found in thee, in that thou hast burned down the groves of the land and hast prepared thy heart to seek God. And Jehoshaphat dwelt at Jerusalem, and he went out again through the people from Beersheba to Mount Ephraim and brought them back unto the LORD God of their fathers. And he set judges in the land throughout all the fenced cities of Judah, city by city, read more.
and said to the judges, Take heed what ye do, for ye do not judge for man, but for the LORD, who is with you in the word of judgment. Therefore, now let the fear of the LORD be upon you; take heed and do it, for there is no iniquity with the LORD our God, nor respect of persons, nor taking of bribes. Moreover, in Jerusalem Jehoshaphat placed some of the Levites and of the priests and of the heads of the fathers of Israel for the judgment of the LORD and for controversies. And they returned to Jerusalem. And he charged them, saying, Ye shall proceed thus in the fear of the LORD, in truth and with a perfect heart. In whatever case that shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes or rights, ye shall warn them lest they become guilty against the LORD so that wrath will not come upon you and upon your brethren. Doing thus, ye shall not be guilty. Behold, Amariah, the high priest, who shall be over you in all matters of the LORD; and Zebadiah, the son of Ishmael, prince of the house of Judah, for all the king's matters; and the Levites who shall be teachers before you. Take courage and do, for the LORD shall be with the good.
and said to the judges, Take heed what ye do, for ye do not judge for man, but for the LORD, who is with you in the word of judgment. Therefore, now let the fear of the LORD be upon you; take heed and do it, for there is no iniquity with the LORD our God, nor respect of persons, nor taking of bribes. Moreover, in Jerusalem Jehoshaphat placed some of the Levites and of the priests and of the heads of the fathers of Israel for the judgment of the LORD and for controversies. And they returned to Jerusalem. And he charged them, saying, Ye shall proceed thus in the fear of the LORD, in truth and with a perfect heart. In whatever case that shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes or rights, ye shall warn them lest they become guilty against the LORD so that wrath will not come upon you and upon your brethren. Doing thus, ye shall not be guilty. Behold, Amariah, the high priest, who shall be over you in all matters of the LORD; and Zebadiah, the son of Ishmael, prince of the house of Judah, for all the king's matters; and the Levites who shall be teachers before you. Take courage and do, for the LORD shall be with the good.
Kings » Who reigned over judah » Jehoshaphat
And Jehoshaphat, the son of Asa, began to reign over Judah in the fourth year of Ahab, king of Israel. Jehoshaphat was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother's name was Azubah, the daughter of Shilhi. And he walked in all the ways of Asa, his father; he turned not aside from it, doing that which was right in the eyes of the LORD. Nevertheless, the high places were not taken away, for the people offered and burnt incense yet in the high places. read more.
And Jehoshaphat made peace with the king of Israel. Now the rest of the acts of Jehoshaphat and his might that he showed and how he warred, are they not written in the book of the chronicles of the kings of Judah? And the remnant of the male cult prostitutes, which had remained from the days of his father Asa, he consumed out of the land. There was then no king in Edom; there was a president instead of a king. Jehoshaphat had made ships in Tharshish to go to Ophir for gold, but they did not go, for the ships were broken at Eziongeber. Then Ahaziah, the son of Ahab, said unto Jehoshaphat, Let my slaves go with thy slaves in the ships. But Jehoshaphat would not. And Jehoshaphat slept with his fathers and was buried with his fathers in the city of David, his father, and Jehoram, his son, reigned in his stead.
And Jehoshaphat made peace with the king of Israel. Now the rest of the acts of Jehoshaphat and his might that he showed and how he warred, are they not written in the book of the chronicles of the kings of Judah? And the remnant of the male cult prostitutes, which had remained from the days of his father Asa, he consumed out of the land. There was then no king in Edom; there was a president instead of a king. Jehoshaphat had made ships in Tharshish to go to Ophir for gold, but they did not go, for the ships were broken at Eziongeber. Then Ahaziah, the son of Ahab, said unto Jehoshaphat, Let my slaves go with thy slaves in the ships. But Jehoshaphat would not. And Jehoshaphat slept with his fathers and was buried with his fathers in the city of David, his father, and Jehoram, his son, reigned in his stead.
And Jehoshaphat, his son, reigned in his stead and prevailed against Israel. And he placed forces in all the fenced cities of Judah and set garrisons in the land of Judah and likewise in the cities of Ephraim, which Asa, his father had taken. And the LORD was with Jehoshaphat because he walked in the first ways of his father David and sought not unto the Baalim read more.
but sought the LORD God of his father and walked in his commandments, and not after the doings of Israel. Therefore, the LORD confirmed the kingdom in his hand; and all Judah brought Jehoshaphat presents, and he had riches and glory in abundance. And his heart was lifted up in the ways of the LORD, and he took away the high places and groves out of Judah. Also in the third year of his reign he sent his princes, Benhail, Obadiah, Zechariah, Nethaneel, and Michaiah, to teach in the cities of Judah. And with them he sent the Levites, Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah, Levites, and with them Elishama and Jehoram, priests. And they taught in Judah and had the book of the law of the LORD with them and went about throughout all the cities of Judah and taught the people. And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they did not dare to make war against Jehoshaphat. And the Philistines brought Jehoshaphat presents and tribute of silver; and the Arabians brought him flocks, seven thousand seven hundred rams and seven thousand seven hundred he goats. And Jehoshaphat waxed great exceedingly; and he built in Judah castles and cities of store. And he had many works in the cities of Judah and men of war, mighty men of valour, in Jerusalem. And these are the numbers of them according to the houses of their fathers: In Judah, princes of thousands; the prince Adnah and with him three hundred thousand mighty men of valour; and after him, Prince Jehohanan and with him two hundred and eighty thousand; after him, Amasiah the son of Zichri, who willingly offered himself unto the LORD and with him two hundred thousand mighty men of valour; of Benjamin, Eliada, a mighty man of valour, and with him two hundred thousand armed with bow and shield; after him, Jehozabad and with him one hundred and eighty thousand ready and prepared for the war. These were servants of the king, besides those whom the king had put in the fenced cities throughout all Judah. Now Jehoshaphat had riches and honour in abundance, and married into the family of Ahab. And after a few years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance and for the people that he had with him, and persuaded him to go up with him to Ramothgilead. And Ahab, king of Israel, said unto Jehoshaphat, king of Judah, Wilt thou go with me to Ramothgilead? And he answered him, I am as thou art and my people as thy people; and we will be with thee in the war. And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD today. Therefore, the king of Israel gathered together of prophets four hundred men and said unto them, Shall we go to Ramothgilead to battle, or shall I forbear? And they said, Go up, for God will deliver it into the king's hand. But Jehoshaphat said, Is there yet here a prophet of the LORD besides, that we might enquire by him? And the king of Israel said unto Jehoshaphat, There is yet one man here, by whom we may enquire of the LORD, but I hate him, for he never prophesies good unto me, but always evil; the same is Micaiah, the son of Imla. And Jehoshaphat said, Let not the king say so. So the king of Israel called for a eunuch and said, Bring quickly Micaiah, the son of Imla. And the king of Israel and Jehoshaphat, king of Judah, were each sitting on their thrones, clothed in their robes, and they sat in the threshing floor at the entrance of the gate of Samaria; and all the prophets prophesied before them. And Zedekiah, the son of Chenaanah, had made himself horns of iron and said, Thus hath the LORD said, With these thou shalt push Syria until they are consumed. And all the prophets prophesied so, saying, Go up to Ramothgilead and be prospered, for the LORD shall deliver it into the hand of the king. And the messenger that went to call Micaiah spoke to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good. And Micaiah said, As the LORD lives, that what my God says, that will I speak. And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramothgilead to battle or shall I forbear? And he said, Go up, and ye shall be prospered; they shall be delivered into your hands. And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the LORD? Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd; and the LORD said, These have no master; let each one return to his house in peace. And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil? So he said, Therefore, hear the word of the LORD; I saw the LORD sitting upon his throne, and all the host of the heavens standing on his right hand and on his left. And the LORD said, Who shall entice Ahab, king of Israel, that he may go up and fall at Ramothgilead? And one spoke saying after this manner, and another saying after that manner. Then a spirit came out and stood before the LORD and said, I will entice him. And the LORD said unto him, In what manner? And he said, I will go out and be a lying spirit in the mouth of all his prophets. And the LORD said, Thou shalt entice him, and thou shalt also prevail; go out and do even so. Now, therefore, behold, the LORD has put a lying spirit in the mouth of these thy prophets, and the LORD has decreed evil concerning thee. Then Zedekiah, the son of Chenaanah, came near and smote Micaiah upon the cheek and said, Which way did the Spirit of the LORD depart from me to speak unto thee? And Micaiah said, Behold, thou shalt see on that day when thou shalt go from chamber to chamber to hide thyself. Then the king of Israel said, Take Micaiah and carry him back to Amon, the governor of the city, and to Joash, the king's son and say, Thus hath the king said, Put this fellow in the prison and feed him with bread of affliction and with water of affliction until I return in peace. And Micaiah said, If thou certainly return in peace, then the LORD has not spoken by me. And he said, Hearken, all ye peoples. So the king of Israel and Jehoshaphat, the king of Judah, went up to Ramothgilead. And the king of Israel said unto Jehoshaphat, I will disguise myself to enter into the battle, but put thou on thy robes. So the king of Israel disguised himself and entered into the battle. Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight not with small nor great, but only with the king of Israel. And when the captains of the chariots saw Jehoshaphat, they said, It is the king of Israel. Therefore, they compassed about him to fight; but Jehoshaphat cried out, and the LORD helped him; and God separated them from him. And when the captains of the chariots perceived that it was not the king of Israel, they withdrew from pursuing him. But a certain man drew a bow in all his perfection and smote the king of Israel between the joints of his coat of mail; therefore, he said to his chariot man, Turn thy hand, and carry me out of the camp, for I am wounded. And the battle increased that day; howbeit, the king of Israel stayed himself up in his chariot against the Syrians until the evening, and about the time of the sun going down he died. And Jehoshaphat, the king of Judah, returned to his house in peace to Jerusalem. And Jehu, the son of Hanani, the seer, went out to meet him and said to king Jehoshaphat, Should thou help the ungodly and love those that hate the LORD? Therefore, the wrath of the presence of the LORD shall be upon thee. Nevertheless, good things have been found in thee, in that thou hast burned down the groves of the land and hast prepared thy heart to seek God. And Jehoshaphat dwelt at Jerusalem, and he went out again through the people from Beersheba to Mount Ephraim and brought them back unto the LORD God of their fathers. And he set judges in the land throughout all the fenced cities of Judah, city by city, and said to the judges, Take heed what ye do, for ye do not judge for man, but for the LORD, who is with you in the word of judgment. Therefore, now let the fear of the LORD be upon you; take heed and do it, for there is no iniquity with the LORD our God, nor respect of persons, nor taking of bribes. Moreover, in Jerusalem Jehoshaphat placed some of the Levites and of the priests and of the heads of the fathers of Israel for the judgment of the LORD and for controversies. And they returned to Jerusalem. And he charged them, saying, Ye shall proceed thus in the fear of the LORD, in truth and with a perfect heart. In whatever case that shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes or rights, ye shall warn them lest they become guilty against the LORD so that wrath will not come upon you and upon your brethren. Doing thus, ye shall not be guilty. Behold, Amariah, the high priest, who shall be over you in all matters of the LORD; and Zebadiah, the son of Ishmael, prince of the house of Judah, for all the king's matters; and the Levites who shall be teachers before you. Take courage and do, for the LORD shall be with the good. It came to pass after this also that the sons of Moab and the sons of Ammon and with them others besides the Ammonites came against Jehoshaphat to battle. Then some came and told Jehoshaphat, saying, There comes a great multitude against thee from beyond the sea, and from Syria; and, behold, they are in Hazazontamar, which is Engedi. Then Jehoshaphat feared and set himself to seek the LORD and proclaimed a fast throughout all Judah. And Judah gathered themselves together, to consult the LORD; and out of all the cities of Judah they came to consult the LORD. And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court, and said, O LORD God of our fathers, art not thou God in the heavens and dost thou not rule in all the kingdoms of the Gentiles? Is there not power and might in thy hand so that no one is able to withstand thee? Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel and didst give it to the seed of Abraham, thy friend, for ever? And they have dwelt in it and have built thee a sanctuary in it for thy name, saying, If evil comes upon us or the sword of judgment or pestilence or famine, we shall stand before this house and in thy presence (for thy name is in this house) and cry unto thee out of our tribulations, and thou wilt hear us and save us. And now, behold, the sons of Ammon and of Moab and those of Mount Seir, whose land thou would not let Israel enter when they came out of the land of Egypt, but they turned from them and did not destroy them; behold they reward us by coming to cast us out of thy possession, which thou hast given us to inherit. O our God, wilt thou not judge them? For we have no might against this great company that comes against us; we do not know what to do; but our eyes are fixed upon thee. And all Judah stood before the LORD, with their little ones, their wives, and their children. Then upon Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation; and he said, Hearken, all Judah, and ye inhabitants of Jerusalem, and thou King Jehoshaphat, Thus saith the LORD unto you, Do not be afraid nor dismayed before this great multitude, for the battle is not yours, but God's. Tomorrow ye shall go down against them; behold, they shall come up by the cliff of Ziz; and ye shall find them next to the brook, before the wilderness of Jeruel. Ye shall not need to fight in this battle; set yourselves, stand still, and see the salvation of the LORD with you. O Judah and Jerusalem; fear not, neither be dismayed; tomorrow go out against them, for the LORD shall be with you. Then Jehoshaphat bowed his head with his face to the ground, and likewise all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD. And the Levites, of the sons of the Kohath and of the sons of the Korah, stood up to praise the LORD God of Israel with a loud voice on high. And when they arose early in the morning and while they were going forth into the wilderness of Tekoa, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe the LORD your God, and ye shall be secure; believe his prophets, and ye shall be prospered. And when he had consulted with the people, he appointed some to sing unto the LORD and to praise in the beauty of holiness, while the army went out and to say, Praise the LORD, for his mercy endures for ever. And when they began to sing and to praise, the LORD set the sons of Moab and those of Mount Seir to ambush the sons of Ammon, who were coming against Judah; and they smote one another. And the sons of Ammon and Moab rose up against the inhabitants of Mount Seir, utterly to slay and destroy them; and when they had made an end of the inhabitants of Seir, each one helped his companion to kill himself. And when Judah came to the watch tower of the wilderness, they looked for the multitude, and, behold, they were fallen to the earth dead, for none had escaped. And when Jehoshaphat and his people came to spoil them, they found among them an abundance of riches and of dead bodies and clothing and precious vessels which they took for themselves, more than they could carry away; and they were three days gathering in the spoil, it was so much. And on the fourth day they assembled themselves in the valley of Berachah ; for there they blessed the LORD; therefore, they called the name of that place, The valley of Berachah, unto this day. Then they returned, those of Judah and those of Jerusalem with Jehoshaphat at their head, to go again to Jerusalem with joy, for the LORD had made them to rejoice over their enemies. And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD. And the fear of God came upon all the kingdoms of the land when they heard how the LORD had fought against the enemies of Israel. So the kingdom of Jehoshaphat had rest, for his God gave him rest round about. Thus Jehoshaphat reigned over Judah; he was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. And his mother's name was Azubah, the daughter of Shilhi. And he walked in the way of Asa, his father, and did not depart from it, doing that which was right in the sight of the LORD. With all this the high places were not taken away, for as yet the people had not prepared their hearts unto the God of their fathers. Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu, the son of Hanani, who is mentioned in the book of the kings of Israel. After these things, Jehoshaphat, king of Judah, joined himself with Ahaziah, king of Israel, who was given over to wickedness; he joined himself with him to make ships to go to Tarshish, and they made the ships in Eziongeber. Then Eliezer, the son of Dodavah of Mareshah, prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD shall destroy thy works. And the ships were broken, and they were not able to go to Tarshish. Now Jehoshaphat slept with his fathers and was buried with his fathers in the city of David. And Jehoram, his son, reigned in his stead.
but sought the LORD God of his father and walked in his commandments, and not after the doings of Israel. Therefore, the LORD confirmed the kingdom in his hand; and all Judah brought Jehoshaphat presents, and he had riches and glory in abundance. And his heart was lifted up in the ways of the LORD, and he took away the high places and groves out of Judah. Also in the third year of his reign he sent his princes, Benhail, Obadiah, Zechariah, Nethaneel, and Michaiah, to teach in the cities of Judah. And with them he sent the Levites, Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah, Levites, and with them Elishama and Jehoram, priests. And they taught in Judah and had the book of the law of the LORD with them and went about throughout all the cities of Judah and taught the people. And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they did not dare to make war against Jehoshaphat. And the Philistines brought Jehoshaphat presents and tribute of silver; and the Arabians brought him flocks, seven thousand seven hundred rams and seven thousand seven hundred he goats. And Jehoshaphat waxed great exceedingly; and he built in Judah castles and cities of store. And he had many works in the cities of Judah and men of war, mighty men of valour, in Jerusalem. And these are the numbers of them according to the houses of their fathers: In Judah, princes of thousands; the prince Adnah and with him three hundred thousand mighty men of valour; and after him, Prince Jehohanan and with him two hundred and eighty thousand; after him, Amasiah the son of Zichri, who willingly offered himself unto the LORD and with him two hundred thousand mighty men of valour; of Benjamin, Eliada, a mighty man of valour, and with him two hundred thousand armed with bow and shield; after him, Jehozabad and with him one hundred and eighty thousand ready and prepared for the war. These were servants of the king, besides those whom the king had put in the fenced cities throughout all Judah. Now Jehoshaphat had riches and honour in abundance, and married into the family of Ahab. And after a few years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance and for the people that he had with him, and persuaded him to go up with him to Ramothgilead. And Ahab, king of Israel, said unto Jehoshaphat, king of Judah, Wilt thou go with me to Ramothgilead? And he answered him, I am as thou art and my people as thy people; and we will be with thee in the war. And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD today. Therefore, the king of Israel gathered together of prophets four hundred men and said unto them, Shall we go to Ramothgilead to battle, or shall I forbear? And they said, Go up, for God will deliver it into the king's hand. But Jehoshaphat said, Is there yet here a prophet of the LORD besides, that we might enquire by him? And the king of Israel said unto Jehoshaphat, There is yet one man here, by whom we may enquire of the LORD, but I hate him, for he never prophesies good unto me, but always evil; the same is Micaiah, the son of Imla. And Jehoshaphat said, Let not the king say so. So the king of Israel called for a eunuch and said, Bring quickly Micaiah, the son of Imla. And the king of Israel and Jehoshaphat, king of Judah, were each sitting on their thrones, clothed in their robes, and they sat in the threshing floor at the entrance of the gate of Samaria; and all the prophets prophesied before them. And Zedekiah, the son of Chenaanah, had made himself horns of iron and said, Thus hath the LORD said, With these thou shalt push Syria until they are consumed. And all the prophets prophesied so, saying, Go up to Ramothgilead and be prospered, for the LORD shall deliver it into the hand of the king. And the messenger that went to call Micaiah spoke to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good. And Micaiah said, As the LORD lives, that what my God says, that will I speak. And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramothgilead to battle or shall I forbear? And he said, Go up, and ye shall be prospered; they shall be delivered into your hands. And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the LORD? Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd; and the LORD said, These have no master; let each one return to his house in peace. And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil? So he said, Therefore, hear the word of the LORD; I saw the LORD sitting upon his throne, and all the host of the heavens standing on his right hand and on his left. And the LORD said, Who shall entice Ahab, king of Israel, that he may go up and fall at Ramothgilead? And one spoke saying after this manner, and another saying after that manner. Then a spirit came out and stood before the LORD and said, I will entice him. And the LORD said unto him, In what manner? And he said, I will go out and be a lying spirit in the mouth of all his prophets. And the LORD said, Thou shalt entice him, and thou shalt also prevail; go out and do even so. Now, therefore, behold, the LORD has put a lying spirit in the mouth of these thy prophets, and the LORD has decreed evil concerning thee. Then Zedekiah, the son of Chenaanah, came near and smote Micaiah upon the cheek and said, Which way did the Spirit of the LORD depart from me to speak unto thee? And Micaiah said, Behold, thou shalt see on that day when thou shalt go from chamber to chamber to hide thyself. Then the king of Israel said, Take Micaiah and carry him back to Amon, the governor of the city, and to Joash, the king's son and say, Thus hath the king said, Put this fellow in the prison and feed him with bread of affliction and with water of affliction until I return in peace. And Micaiah said, If thou certainly return in peace, then the LORD has not spoken by me. And he said, Hearken, all ye peoples. So the king of Israel and Jehoshaphat, the king of Judah, went up to Ramothgilead. And the king of Israel said unto Jehoshaphat, I will disguise myself to enter into the battle, but put thou on thy robes. So the king of Israel disguised himself and entered into the battle. Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight not with small nor great, but only with the king of Israel. And when the captains of the chariots saw Jehoshaphat, they said, It is the king of Israel. Therefore, they compassed about him to fight; but Jehoshaphat cried out, and the LORD helped him; and God separated them from him. And when the captains of the chariots perceived that it was not the king of Israel, they withdrew from pursuing him. But a certain man drew a bow in all his perfection and smote the king of Israel between the joints of his coat of mail; therefore, he said to his chariot man, Turn thy hand, and carry me out of the camp, for I am wounded. And the battle increased that day; howbeit, the king of Israel stayed himself up in his chariot against the Syrians until the evening, and about the time of the sun going down he died. And Jehoshaphat, the king of Judah, returned to his house in peace to Jerusalem. And Jehu, the son of Hanani, the seer, went out to meet him and said to king Jehoshaphat, Should thou help the ungodly and love those that hate the LORD? Therefore, the wrath of the presence of the LORD shall be upon thee. Nevertheless, good things have been found in thee, in that thou hast burned down the groves of the land and hast prepared thy heart to seek God. And Jehoshaphat dwelt at Jerusalem, and he went out again through the people from Beersheba to Mount Ephraim and brought them back unto the LORD God of their fathers. And he set judges in the land throughout all the fenced cities of Judah, city by city, and said to the judges, Take heed what ye do, for ye do not judge for man, but for the LORD, who is with you in the word of judgment. Therefore, now let the fear of the LORD be upon you; take heed and do it, for there is no iniquity with the LORD our God, nor respect of persons, nor taking of bribes. Moreover, in Jerusalem Jehoshaphat placed some of the Levites and of the priests and of the heads of the fathers of Israel for the judgment of the LORD and for controversies. And they returned to Jerusalem. And he charged them, saying, Ye shall proceed thus in the fear of the LORD, in truth and with a perfect heart. In whatever case that shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes or rights, ye shall warn them lest they become guilty against the LORD so that wrath will not come upon you and upon your brethren. Doing thus, ye shall not be guilty. Behold, Amariah, the high priest, who shall be over you in all matters of the LORD; and Zebadiah, the son of Ishmael, prince of the house of Judah, for all the king's matters; and the Levites who shall be teachers before you. Take courage and do, for the LORD shall be with the good. It came to pass after this also that the sons of Moab and the sons of Ammon and with them others besides the Ammonites came against Jehoshaphat to battle. Then some came and told Jehoshaphat, saying, There comes a great multitude against thee from beyond the sea, and from Syria; and, behold, they are in Hazazontamar, which is Engedi. Then Jehoshaphat feared and set himself to seek the LORD and proclaimed a fast throughout all Judah. And Judah gathered themselves together, to consult the LORD; and out of all the cities of Judah they came to consult the LORD. And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court, and said, O LORD God of our fathers, art not thou God in the heavens and dost thou not rule in all the kingdoms of the Gentiles? Is there not power and might in thy hand so that no one is able to withstand thee? Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel and didst give it to the seed of Abraham, thy friend, for ever? And they have dwelt in it and have built thee a sanctuary in it for thy name, saying, If evil comes upon us or the sword of judgment or pestilence or famine, we shall stand before this house and in thy presence (for thy name is in this house) and cry unto thee out of our tribulations, and thou wilt hear us and save us. And now, behold, the sons of Ammon and of Moab and those of Mount Seir, whose land thou would not let Israel enter when they came out of the land of Egypt, but they turned from them and did not destroy them; behold they reward us by coming to cast us out of thy possession, which thou hast given us to inherit. O our God, wilt thou not judge them? For we have no might against this great company that comes against us; we do not know what to do; but our eyes are fixed upon thee. And all Judah stood before the LORD, with their little ones, their wives, and their children. Then upon Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation; and he said, Hearken, all Judah, and ye inhabitants of Jerusalem, and thou King Jehoshaphat, Thus saith the LORD unto you, Do not be afraid nor dismayed before this great multitude, for the battle is not yours, but God's. Tomorrow ye shall go down against them; behold, they shall come up by the cliff of Ziz; and ye shall find them next to the brook, before the wilderness of Jeruel. Ye shall not need to fight in this battle; set yourselves, stand still, and see the salvation of the LORD with you. O Judah and Jerusalem; fear not, neither be dismayed; tomorrow go out against them, for the LORD shall be with you. Then Jehoshaphat bowed his head with his face to the ground, and likewise all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD. And the Levites, of the sons of the Kohath and of the sons of the Korah, stood up to praise the LORD God of Israel with a loud voice on high. And when they arose early in the morning and while they were going forth into the wilderness of Tekoa, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe the LORD your God, and ye shall be secure; believe his prophets, and ye shall be prospered. And when he had consulted with the people, he appointed some to sing unto the LORD and to praise in the beauty of holiness, while the army went out and to say, Praise the LORD, for his mercy endures for ever. And when they began to sing and to praise, the LORD set the sons of Moab and those of Mount Seir to ambush the sons of Ammon, who were coming against Judah; and they smote one another. And the sons of Ammon and Moab rose up against the inhabitants of Mount Seir, utterly to slay and destroy them; and when they had made an end of the inhabitants of Seir, each one helped his companion to kill himself. And when Judah came to the watch tower of the wilderness, they looked for the multitude, and, behold, they were fallen to the earth dead, for none had escaped. And when Jehoshaphat and his people came to spoil them, they found among them an abundance of riches and of dead bodies and clothing and precious vessels which they took for themselves, more than they could carry away; and they were three days gathering in the spoil, it was so much. And on the fourth day they assembled themselves in the valley of Berachah ; for there they blessed the LORD; therefore, they called the name of that place, The valley of Berachah, unto this day. Then they returned, those of Judah and those of Jerusalem with Jehoshaphat at their head, to go again to Jerusalem with joy, for the LORD had made them to rejoice over their enemies. And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD. And the fear of God came upon all the kingdoms of the land when they heard how the LORD had fought against the enemies of Israel. So the kingdom of Jehoshaphat had rest, for his God gave him rest round about. Thus Jehoshaphat reigned over Judah; he was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. And his mother's name was Azubah, the daughter of Shilhi. And he walked in the way of Asa, his father, and did not depart from it, doing that which was right in the sight of the LORD. With all this the high places were not taken away, for as yet the people had not prepared their hearts unto the God of their fathers. Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu, the son of Hanani, who is mentioned in the book of the kings of Israel. After these things, Jehoshaphat, king of Judah, joined himself with Ahaziah, king of Israel, who was given over to wickedness; he joined himself with him to make ships to go to Tarshish, and they made the ships in Eziongeber. Then Eliezer, the son of Dodavah of Mareshah, prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD shall destroy thy works. And the ships were broken, and they were not able to go to Tarshish. Now Jehoshaphat slept with his fathers and was buried with his fathers in the city of David. And Jehoram, his son, reigned in his stead.
Levites » Were judges
Of the Izharites, Chenaniah and his sons were governors and judges over Israel.
Verse Concepts
Moreover, in Jerusalem Jehoshaphat placed some of the Levites and of the priests and of the heads of the fathers of Israel for the judgment of the LORD and for controversies. And they returned to Jerusalem. And he charged them, saying, Ye shall proceed thus in the fear of the LORD, in truth and with a perfect heart. In whatever case that shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes or rights, ye shall warn them lest they become guilty against the LORD so that wrath will not come upon you and upon your brethren. Doing thus, ye shall not be guilty. read more.
Behold, Amariah, the high priest, who shall be over you in all matters of the LORD; and Zebadiah, the son of Ishmael, prince of the house of Judah, for all the king's matters; and the Levites who shall be teachers before you. Take courage and do, for the LORD shall be with the good.
Behold, Amariah, the high priest, who shall be over you in all matters of the LORD; and Zebadiah, the son of Ishmael, prince of the house of Judah, for all the king's matters; and the Levites who shall be teachers before you. Take courage and do, for the LORD shall be with the good.
and thou shalt come unto the priests, the Levites, and unto the judge that shall be in those days and enquire, and they shall show thee the word of judgment.
Verse Concepts
and Shabbethai and Jozabad, of the principals of the Levites, overseers of the exterior work of the house of God.
Of which, twenty-four thousand were to set forward the work of the house of the LORD, and six thousand were officers and judges;
Verse Concepts
Warnings » The duty of giving
We also exhort you, brethren, that you warn those that are unruly, comfort the fainthearted, support the weak, be patient with everyone.
Verse Concepts
Cry aloud, do not hold back; lift up thy voice like a shofar and preach to my people their rebellion and to the house of Jacob their sin.
Verse Concepts
In whatever case that shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes or rights, ye shall warn them lest they become guilty against the LORD so that wrath will not come upon you and upon your brethren. Doing thus, ye shall not be guilty.
Verse Concepts
When I say unto the wicked, Thou shalt surely die and thou dost not give him warning, nor speak to warn the wicked from his wicked way, that he might live, the same wicked man shall die for his iniquity; but his blood I will require at thine hand.
Verse Concepts
Nevertheless, if thou warn the wicked of his way to turn from it, if he does not turn from his way, he shall die for his iniquity; but thou hast delivered thy soul.
Verse Concepts