Thematic Bible: Abomination
Thematic Bible
Abomination » The abomination that makes desolate
because of the great blasphemies of the children of Israel and Judah, which they have done to provoke me: yea they, their kings, their princes, their Priests, their Prophets, whole Judah, and all the citizens of Jerusalem. When I stood up early, and taught them and instructed them, they turned their backs to me, and not their faces. They would not hear, to be reformed and correct. They have set their gods in the house that is hallowed unto my name, to defile it. read more.
They have builded high places for Baal in the valley of the children of Hinnom, to cause their sons and daughters to pass through fire in honor of Moloch: which I never commanded them, neither came it ever in my thought, to make Judah sin with such abomination. "'Moreover thus hath the LORD God of Israel spoken, concerning this city, which - as ye yourselves confess - shall be delivered into the hand of the king of Babylon, when it is won with the sword, with hunger and with pestilence.
They have builded high places for Baal in the valley of the children of Hinnom, to cause their sons and daughters to pass through fire in honor of Moloch: which I never commanded them, neither came it ever in my thought, to make Judah sin with such abomination. "'Moreover thus hath the LORD God of Israel spoken, concerning this city, which - as ye yourselves confess - shall be delivered into the hand of the king of Babylon, when it is won with the sword, with hunger and with pestilence.
And he said unto me, "Thou son of man, O lift up thine eyes, and look toward the north." Then lift I up mine eyes toward the north, and behold: beside the port northward, there was an altar made unto the image of provocation in the very entering in. And he said furthermore unto me, "Thou son of man, seest thou what these do? Seest thou the great abominations that the house of Israel commit in this place? Which ought not to be done in my sanctuary: But turn thee about, and thou shalt see yet greater abominations."
The goat waxed exceedingly great, and when he was at the strongest, his great horn was broken also. Then grew there another four such like in the stead, toward the four winds of the heaven. Yea out of one of the least of these horns, there came up yet another horn, which waxed marvelous great: toward the south, toward the east, and toward the fair pleasant land. It grew up to the host of heaven, whereof it did cast some down to the ground, and of the stars also, and trod them under feet. read more.
Yea it grew up unto the prince of the host, from whom the daily offering was taken, and the place of his Sanctuary casten down. And a certain season was given unto it, against the daily offering, because of wickedness: that it might cast down the verity to the ground, and so to prosper in all things that it went about. Upon this I heard one of the saints speaking, which saint said unto one that asked this question, "How long shall this vision of the daily sacrifice and of the wasting abomination endure: that the Sanctuary and the power shall so be trodden under foot?" And he answered him, "Unto the evening and the morning, even two thousand and three hundred days. Then shall the Sanctuary be cleansed again."
Yea it grew up unto the prince of the host, from whom the daily offering was taken, and the place of his Sanctuary casten down. And a certain season was given unto it, against the daily offering, because of wickedness: that it might cast down the verity to the ground, and so to prosper in all things that it went about. Upon this I heard one of the saints speaking, which saint said unto one that asked this question, "How long shall this vision of the daily sacrifice and of the wasting abomination endure: that the Sanctuary and the power shall so be trodden under foot?" And he answered him, "Unto the evening and the morning, even two thousand and three hundred days. Then shall the Sanctuary be cleansed again."
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one. Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time. After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle. read more.
He shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of the abominations he shall make it desolate, even until the consummation determined shall be poured upon the desolate."
He shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of the abominations he shall make it desolate, even until the consummation determined shall be poured upon the desolate."
so that he that came upon him and did him violence, shall stand in his place, and have a pleasant kingdom: and after few days he shall be destroyed: and that neither in wrath, nor in battle. "In his stead there shall arise a vile person, not holden worthy of a king's dignity: this shall come in craftily, and obtain the kingdom with fair words. He shall fight against the armies of the mighty, and destroy them; yea, and against the prince of the covenant. read more.
So after that he hath taken truce with him, he shall handle deceitfully, that he may get up, and overcome him with a small flock: and so with craftiness to get him to the fattest place of the land, and to deal otherwise than either his fathers or grandfathers did. For he shall destroy the thing that they had robbed and spoiled, yea and all their substance: imagining thoughts against the strongholds, and that for a time. His power and heat shall be stirred up with a great army against the king of the south: wherethrough the king of the south shall be moved then unto battle, with a great mighty host also. Nevertheless, he shall not be able to stand, for they shall conspire against him. Yea, they that eat of his meat, shall hurt him: so that his host shall fall, and many be slain down. These two kings shall be minded to do mischief, and talk of deceit at one table: but they shall not prosper. For why? The end shall not come yet, unto the time appointed. Then shall he go home again into his own land with great good, and set his heart against the holy covenant. He shall be busy against it, and then return home. At the time appointed he shall come again, and go toward the south: So shall it happen otherwise then at the first, yet once again. And why? The ships of Chittim shall come upon him, that he may be smitten and turn again: that he may take indignation against the covenant of holiness, to meddle against it. Yea he shall turn him, and draw such unto him, as leave the holy covenant. He shall set mighty men to unhallow the Sanctuary of strength, and to put down the daily offering, and to set up the abominable desolation.
So after that he hath taken truce with him, he shall handle deceitfully, that he may get up, and overcome him with a small flock: and so with craftiness to get him to the fattest place of the land, and to deal otherwise than either his fathers or grandfathers did. For he shall destroy the thing that they had robbed and spoiled, yea and all their substance: imagining thoughts against the strongholds, and that for a time. His power and heat shall be stirred up with a great army against the king of the south: wherethrough the king of the south shall be moved then unto battle, with a great mighty host also. Nevertheless, he shall not be able to stand, for they shall conspire against him. Yea, they that eat of his meat, shall hurt him: so that his host shall fall, and many be slain down. These two kings shall be minded to do mischief, and talk of deceit at one table: but they shall not prosper. For why? The end shall not come yet, unto the time appointed. Then shall he go home again into his own land with great good, and set his heart against the holy covenant. He shall be busy against it, and then return home. At the time appointed he shall come again, and go toward the south: So shall it happen otherwise then at the first, yet once again. And why? The ships of Chittim shall come upon him, that he may be smitten and turn again: that he may take indignation against the covenant of holiness, to meddle against it. Yea he shall turn him, and draw such unto him, as leave the holy covenant. He shall set mighty men to unhallow the Sanctuary of strength, and to put down the daily offering, and to set up the abominable desolation.
So I, Daniel, looked, and behold, there stood other two: one upon this shore of the water, the other upon yonder side. And one of them said, unto him which was clothed in linen and stood above upon the waters of the flood, "How long shall it be to the end of these wondrous works?" Then heard I the man with the linen clothes, which stood above upon the waters of the flood: when he held up his right and left hand unto heaven, and sware by him which liveth forever, that, "It shall tarry for a time, two times and half a time: when the power of the holy people is clean scattered abroad, then shall all these things be fulfilled." read more.
I heard it well, but I understood it not. Then said I, "O my Lord, what shall happen after that?" He answered, "Go thy way Daniel, for the words shall be closed up and sealed, till the last time: and many shall be purified, cleansed and tried. But the ungodly shall live wickedly, and those wicked, as many as they be, shall have no understanding. As for such as have understanding, they shall regard it. And from the time forth that the daily offering shall be put down and the abominable desolation set up, there shall be a thousand two hundred and ninety days.
I heard it well, but I understood it not. Then said I, "O my Lord, what shall happen after that?" He answered, "Go thy way Daniel, for the words shall be closed up and sealed, till the last time: and many shall be purified, cleansed and tried. But the ungodly shall live wickedly, and those wicked, as many as they be, shall have no understanding. As for such as have understanding, they shall regard it. And from the time forth that the daily offering shall be put down and the abominable desolation set up, there shall be a thousand two hundred and ninety days.
When ye, therefore, shall see the abomination that betokeneth desolation, spoken of by Daniel the prophet, stand in the holy place: let him that readeth it, understand it: Then let them which be in Jewry fly into the mountains. And let him which is on the housetop, not come down to fetch anything out of his house. read more.
Neither let him which is in the field, return back to fetch his clothes.
Neither let him which is in the field, return back to fetch his clothes.
Moreover, when ye see the abomination that betokeneth desolation, whereof is spoken by Daniel the prophet, stand where it ought not" - let him that readeth understand it - "then let them that be in Jewry, flee to the mountains. And let him that is on the housetop, not descend down into the house, neither enter therein, to fetch anything out of his house. And let him that is in the field, not turn back again unto those things which he left behind him, for to take his clothes with him.
Abomination » Things that are, to God » Unjust weights and measures
Thou shalt not have in thy bag two manner weights, a great and a small: neither shalt thou have in thine house divers measures, a great and a small. But thou shalt have a perfect and a just measure: that thy days may be lengthened in the land which the LORD thy God giveth thee. read more.
For all that do such things and all that do unright, are abomination unto the LORD thy God.
For all that do such things and all that do unright, are abomination unto the LORD thy God.
A false balance is an abomination to the LORD; but a true weight pleaseth him.
Wine is a voluptuous thing, and drunkenness causes sedition; whoso delighteth therein, shall never be wise.
The LORD abhoreth two manner of weights, and a false balance is an evil thing.
Abomination » Things that are, to God » Uncleanness
"'Thou shalt not lie with mankind as with womankind, for that is abomination.
If a man lie with the mankind after the manner as with womankind, they have both committed an abomination and shall die for it. Their blood be upon their heads.
her first man which sent her away may not take her again to be his wife, inasmuch as she is defiled. For that is abomination in the sight of the LORD: that thou defile not the land with sin, which the LORD thy God giveth thee to inherit.
Abomination » Things that are, to God » Idolatry
The images of their gods thou shalt burn with fire, and see that thou covet not the silver or gold that is on them nor take it unto thee, lest thou be snared therewith. For it is an abomination unto the LORD thy God.
Cursed be he that maketh any carved image or image of metal - an abomination unto the LORD, the work of the hands of the craftsman - and putteth it in a secret place.' And all the people shall answer and say, 'Amen.'
Abomination » Things that are, to God » Lying with a woman in her menses
Thou shalt not take a wife and her sister thereto, to vex her that thou wouldest open her privities as long as she liveth.
"'Thou shalt not lie with thy neighbour's wife, to defile thyself with her.
Abomination » Things that are, to God » Sorcery and necromancy
Let there not be found among you that maketh his son or his daughter go through fire, either a bruterer or a maker of dismal days, or that useth witchcraft, or a sorcerer, or a charmer, or that speaketh with a spirit, or a soothsayer, or that asketh the advice of the dead.
Abomination » Things that are, to God » Sodomy
"'Thou shalt not lie with mankind as with womankind, for that is abomination. Thou shalt lie with no manner of beast to defile thyself therewith, neither shall any woman stand before a beast to lie down thereto, for that is abomination.
Abomination » Things that are, to God » Incest
"'See that ye go to none of your nighest kindred for to uncover their privities, for I am the LORD. The privities of thy father and thy mother, see thou unhele not: she is thy mother, therefore shalt thou not uncover her privities. The privities of thy father's wife shalt thou not uncover, for they are thy father's privities. read more.
Thou shalt not uncover the privities of thy sister, the daughter of thy father or of thy mother: whether she be born at home or without. Thou shalt not uncover the privities of thy son's daughter or thy daughter's daughter, for that is thine own privity. Thou shalt not uncover the privities of thy father's wife's daughter, which she bare to thy father, for she is thy sister: thou shalt therefore not uncover her privities. Thou shalt not uncover the privities of thy father's sister, for she is thy father's next kin. Thou shalt not uncover the privities of thy mother's sister, for she is thy mother's next kinswoman. Thou shalt not open the privities of thy father's brother; that is, thou shalt not go in to his wife, for she is thine aunt. Thou shalt not uncover the privities of thy daughter-in-law, she is thy son's wife; therefore uncover not her privities. Thou shalt not unhele the privity of thy brother's wife, for that is thy brother's privity. Thou shalt not uncover the privities of the wife and her daughter also; neither shalt thou take her son's daughter or her daughter's daughter to uncover their privities: they are her next kin, it were therefore wickedness. Thou shalt not take a wife and her sister thereto, to vex her that thou wouldest open her privities as long as she liveth.
Thou shalt not uncover the privities of thy sister, the daughter of thy father or of thy mother: whether she be born at home or without. Thou shalt not uncover the privities of thy son's daughter or thy daughter's daughter, for that is thine own privity. Thou shalt not uncover the privities of thy father's wife's daughter, which she bare to thy father, for she is thy sister: thou shalt therefore not uncover her privities. Thou shalt not uncover the privities of thy father's sister, for she is thy father's next kin. Thou shalt not uncover the privities of thy mother's sister, for she is thy mother's next kinswoman. Thou shalt not open the privities of thy father's brother; that is, thou shalt not go in to his wife, for she is thine aunt. Thou shalt not uncover the privities of thy daughter-in-law, she is thy son's wife; therefore uncover not her privities. Thou shalt not unhele the privity of thy brother's wife, for that is thy brother's privity. Thou shalt not uncover the privities of the wife and her daughter also; neither shalt thou take her son's daughter or her daughter's daughter to uncover their privities: they are her next kin, it were therefore wickedness. Thou shalt not take a wife and her sister thereto, to vex her that thou wouldest open her privities as long as she liveth.
Abomination » Things that are, to God » The hire of a whore and price of a dog, as a consecrated gift
Thou shalt neither bring the hire of an whore nor the price of a dog into the house of the LORD thy God, in no manner of vow: for even both of them are abomination unto the LORD thy God.
Abomination » Things that are, to God » Offering children in sacrifice
Let there not be found among you that maketh his son or his daughter go through fire, either a bruterer or a maker of dismal days, or that useth witchcraft, or a sorcerer,
Abomination » Things that are, to God » Offering seed to molech
Thou shalt not give of thy seed to offer it unto Moloch, that thou defile not the name of thy God, for I am the LORD.
Abomination » Things that are, to God » Adultery
"'Thou shalt not lie with thy neighbour's wife, to defile thyself with her.