Thematic Bible
Thematic Bible
Abomination » The abomination that makes desolate
because of the great blasphemies of the children of Israel and Judah, which they have done to provoke me: yea they, their kings, their princes, their Priests, their Prophets, whole Judah, and all the citizens of Jerusalem. When I stood up early, and taught them and instructed them, they turned their backs to me, and not their faces. They would not hear, to be reformed and correct. They have set their gods in the house that is hallowed unto my name, to defile it. read more.
They have builded high places for Baal in the valley of the children of Hinnom, to cause their sons and daughters to pass through fire in honor of Moloch: which I never commanded them, neither came it ever in my thought, to make Judah sin with such abomination. "'Moreover thus hath the LORD God of Israel spoken, concerning this city, which - as ye yourselves confess - shall be delivered into the hand of the king of Babylon, when it is won with the sword, with hunger and with pestilence.
They have builded high places for Baal in the valley of the children of Hinnom, to cause their sons and daughters to pass through fire in honor of Moloch: which I never commanded them, neither came it ever in my thought, to make Judah sin with such abomination. "'Moreover thus hath the LORD God of Israel spoken, concerning this city, which - as ye yourselves confess - shall be delivered into the hand of the king of Babylon, when it is won with the sword, with hunger and with pestilence.
And he said unto me, "Thou son of man, O lift up thine eyes, and look toward the north." Then lift I up mine eyes toward the north, and behold: beside the port northward, there was an altar made unto the image of provocation in the very entering in. And he said furthermore unto me, "Thou son of man, seest thou what these do? Seest thou the great abominations that the house of Israel commit in this place? Which ought not to be done in my sanctuary: But turn thee about, and thou shalt see yet greater abominations."
The goat waxed exceedingly great, and when he was at the strongest, his great horn was broken also. Then grew there another four such like in the stead, toward the four winds of the heaven. Yea out of one of the least of these horns, there came up yet another horn, which waxed marvelous great: toward the south, toward the east, and toward the fair pleasant land. It grew up to the host of heaven, whereof it did cast some down to the ground, and of the stars also, and trod them under feet. read more.
Yea it grew up unto the prince of the host, from whom the daily offering was taken, and the place of his Sanctuary casten down. And a certain season was given unto it, against the daily offering, because of wickedness: that it might cast down the verity to the ground, and so to prosper in all things that it went about. Upon this I heard one of the saints speaking, which saint said unto one that asked this question, "How long shall this vision of the daily sacrifice and of the wasting abomination endure: that the Sanctuary and the power shall so be trodden under foot?" And he answered him, "Unto the evening and the morning, even two thousand and three hundred days. Then shall the Sanctuary be cleansed again."
Yea it grew up unto the prince of the host, from whom the daily offering was taken, and the place of his Sanctuary casten down. And a certain season was given unto it, against the daily offering, because of wickedness: that it might cast down the verity to the ground, and so to prosper in all things that it went about. Upon this I heard one of the saints speaking, which saint said unto one that asked this question, "How long shall this vision of the daily sacrifice and of the wasting abomination endure: that the Sanctuary and the power shall so be trodden under foot?" And he answered him, "Unto the evening and the morning, even two thousand and three hundred days. Then shall the Sanctuary be cleansed again."
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one. Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time. After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle. read more.
He shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of the abominations he shall make it desolate, even until the consummation determined shall be poured upon the desolate."
He shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of the abominations he shall make it desolate, even until the consummation determined shall be poured upon the desolate."
so that he that came upon him and did him violence, shall stand in his place, and have a pleasant kingdom: and after few days he shall be destroyed: and that neither in wrath, nor in battle. "In his stead there shall arise a vile person, not holden worthy of a king's dignity: this shall come in craftily, and obtain the kingdom with fair words. He shall fight against the armies of the mighty, and destroy them; yea, and against the prince of the covenant. read more.
So after that he hath taken truce with him, he shall handle deceitfully, that he may get up, and overcome him with a small flock: and so with craftiness to get him to the fattest place of the land, and to deal otherwise than either his fathers or grandfathers did. For he shall destroy the thing that they had robbed and spoiled, yea and all their substance: imagining thoughts against the strongholds, and that for a time. His power and heat shall be stirred up with a great army against the king of the south: wherethrough the king of the south shall be moved then unto battle, with a great mighty host also. Nevertheless, he shall not be able to stand, for they shall conspire against him. Yea, they that eat of his meat, shall hurt him: so that his host shall fall, and many be slain down. These two kings shall be minded to do mischief, and talk of deceit at one table: but they shall not prosper. For why? The end shall not come yet, unto the time appointed. Then shall he go home again into his own land with great good, and set his heart against the holy covenant. He shall be busy against it, and then return home. At the time appointed he shall come again, and go toward the south: So shall it happen otherwise then at the first, yet once again. And why? The ships of Chittim shall come upon him, that he may be smitten and turn again: that he may take indignation against the covenant of holiness, to meddle against it. Yea he shall turn him, and draw such unto him, as leave the holy covenant. He shall set mighty men to unhallow the Sanctuary of strength, and to put down the daily offering, and to set up the abominable desolation.
So after that he hath taken truce with him, he shall handle deceitfully, that he may get up, and overcome him with a small flock: and so with craftiness to get him to the fattest place of the land, and to deal otherwise than either his fathers or grandfathers did. For he shall destroy the thing that they had robbed and spoiled, yea and all their substance: imagining thoughts against the strongholds, and that for a time. His power and heat shall be stirred up with a great army against the king of the south: wherethrough the king of the south shall be moved then unto battle, with a great mighty host also. Nevertheless, he shall not be able to stand, for they shall conspire against him. Yea, they that eat of his meat, shall hurt him: so that his host shall fall, and many be slain down. These two kings shall be minded to do mischief, and talk of deceit at one table: but they shall not prosper. For why? The end shall not come yet, unto the time appointed. Then shall he go home again into his own land with great good, and set his heart against the holy covenant. He shall be busy against it, and then return home. At the time appointed he shall come again, and go toward the south: So shall it happen otherwise then at the first, yet once again. And why? The ships of Chittim shall come upon him, that he may be smitten and turn again: that he may take indignation against the covenant of holiness, to meddle against it. Yea he shall turn him, and draw such unto him, as leave the holy covenant. He shall set mighty men to unhallow the Sanctuary of strength, and to put down the daily offering, and to set up the abominable desolation.
So I, Daniel, looked, and behold, there stood other two: one upon this shore of the water, the other upon yonder side. And one of them said, unto him which was clothed in linen and stood above upon the waters of the flood, "How long shall it be to the end of these wondrous works?" Then heard I the man with the linen clothes, which stood above upon the waters of the flood: when he held up his right and left hand unto heaven, and sware by him which liveth forever, that, "It shall tarry for a time, two times and half a time: when the power of the holy people is clean scattered abroad, then shall all these things be fulfilled." read more.
I heard it well, but I understood it not. Then said I, "O my Lord, what shall happen after that?" He answered, "Go thy way Daniel, for the words shall be closed up and sealed, till the last time: and many shall be purified, cleansed and tried. But the ungodly shall live wickedly, and those wicked, as many as they be, shall have no understanding. As for such as have understanding, they shall regard it. And from the time forth that the daily offering shall be put down and the abominable desolation set up, there shall be a thousand two hundred and ninety days.
I heard it well, but I understood it not. Then said I, "O my Lord, what shall happen after that?" He answered, "Go thy way Daniel, for the words shall be closed up and sealed, till the last time: and many shall be purified, cleansed and tried. But the ungodly shall live wickedly, and those wicked, as many as they be, shall have no understanding. As for such as have understanding, they shall regard it. And from the time forth that the daily offering shall be put down and the abominable desolation set up, there shall be a thousand two hundred and ninety days.
When ye, therefore, shall see the abomination that betokeneth desolation, spoken of by Daniel the prophet, stand in the holy place: let him that readeth it, understand it: Then let them which be in Jewry fly into the mountains. And let him which is on the housetop, not come down to fetch anything out of his house. read more.
Neither let him which is in the field, return back to fetch his clothes.
Neither let him which is in the field, return back to fetch his clothes.
Moreover, when ye see the abomination that betokeneth desolation, whereof is spoken by Daniel the prophet, stand where it ought not" - let him that readeth understand it - "then let them that be in Jewry, flee to the mountains. And let him that is on the housetop, not descend down into the house, neither enter therein, to fetch anything out of his house. And let him that is in the field, not turn back again unto those things which he left behind him, for to take his clothes with him.
Anointing » Figurative » Of Christ's kingly and priestly office
How God had anointed Jesus of Nazareth with the holy ghost, and with power; which Jesus went about doing good, and healing all that were oppressed of the devils, for God was with him.
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Thou hast loved righteousness, and hated iniquity; wherefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
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I have found David my servant; with my holy oil have I anointed him.
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The spirit of the LORD God is with me, for the LORD hath anointed me, and sent me to preach good tidings unto the poor: that I might bind up the wounded hearts, that I might preach deliverance to the captive, and open the prison to them that are bound;
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Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one.
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"The spirit of the Lord upon me, because he hath anointed me; To preach the gospel to the poor he hath sent me; And to heal which are broken hearted: To preach deliverance to the captive; And sight to the blind; And freely to set at liberty them that are bruised;
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For of a truth, against thy holy child Jesus, whom thou hast anointed, both Herod and also Pontius Pilate with the gentiles, and the people of Israel, gathered themselves together:
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Thou hast loved righteousness and hated iniquity: Wherefore God, which is thy God, hath anointed thee with the oil of gladness above thy fellows."
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Anointing of the holy ghost » That Christ should receive » Foretold
Thou hast loved righteousness, and hated iniquity; wherefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
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The spirit of the LORD God is with me, for the LORD hath anointed me, and sent me to preach good tidings unto the poor: that I might bind up the wounded hearts, that I might preach deliverance to the captive, and open the prison to them that are bound;
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Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one.
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The atonement » Foretold
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one. Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time. After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle. read more.
He shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of the abominations he shall make it desolate, even until the consummation determined shall be poured upon the desolate."
He shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of the abominations he shall make it desolate, even until the consummation determined shall be poured upon the desolate."
He was so despisable, that we esteemed him not. Truly, he took upon him our diseases, and bare our sorrows. And yet we counted him plagued, and beaten, and humbled of God. He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed. And we went astray as sheep, and turned every man his way: and the LORD put on him the wickedness of us all.
By the reason of the affliction, he was not esteemed: and yet his generation who can number? When he is taken from the earth of living men: for my people's transgression he was plagued. He put his sepulchre with the wicked, and with the rich in his death: because he did none iniquity, neither was guile found in his mouth. And yet the LORD determined to bruise him with infirmities. His soul giving herself for trangression, he shall see seed of long continuance; and the will of the LORD shall prosper in his hand. read more.
Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities. Therefore I will give him his part in many, and the spoil of the rich he shall divide: because he gave his soul to death, and was numbered with the trespassers, and he bare the sin of many, and made intercession for transgressors.
Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities. Therefore I will give him his part in many, and the spoil of the rich he shall divide: because he gave his soul to death, and was numbered with the trespassers, and he bare the sin of many, and made intercession for transgressors.
In that time shall the house of David and the citizens of Jerusalem have an open well, to wash of sin and uncleanness.
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"Arise, O thou sword, upon my shepherd, and upon the prince of my people, sayeth the LORD of Hosts: Smite the shepherd, and the sheep shall be scattered abroad, and so will I turn mine hand to the little ones.
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Days » Prophetic
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one. Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time. After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle. read more.
He shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of the abominations he shall make it desolate, even until the consummation determined shall be poured upon the desolate."
He shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of the abominations he shall make it desolate, even until the consummation determined shall be poured upon the desolate."
And he answered him, "Unto the evening and the morning, even two thousand and three hundred days. Then shall the Sanctuary be cleansed again."
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Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord as a thousand years, and a thousand years as one day.
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And from the time forth that the daily offering shall be put down and the abominable desolation set up, there shall be a thousand two hundred and ninety days. O well is him, that waiteth, and cometh to the thousand three hundred and thirty five days.
"And I will give power unto my two witnesses, and they shall prophesy one thousand two hundred and sixty days, clothed in sackcloth."
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And the four angels were loosed which were prepared for a hour, for a day, for a month, and for a year, for to slay the third part of men.
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And the woman fled into wilderness, where she had a place, prepared of God, that they should feed her there, one thousand two hundred and sixty days.
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Fulness » Of time
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one.
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which gave himself a ransom for all men, that it should be testified at his time;
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and saying, "The time is full come, and the kingdom of God is even at hand. Repent, and believe the gospel."
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for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself.
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But when the time was full come, God sent his son - born of a woman, and made bond unto the law -
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the same in himself to have it declared when the time were full come: that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ. That is to say, in him
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but hath opened his word at the time appointed, through preaching; which preaching is committed unto me, by the commandment of God our saviour.
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Jerusalem » Of the destruction of
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one. Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time. After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle. read more.
He shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of the abominations he shall make it desolate, even until the consummation determined shall be poured upon the desolate."
He shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of the abominations he shall make it desolate, even until the consummation determined shall be poured upon the desolate."
For the Chaldeans shall come, and win this city, and set fire upon it, and burn it: with the gorgeous houses in whose parlors they have made sacrifice unto Baal, and poured drink offerings unto strange gods, to provoke me unto wrath.
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And therefore behold, the days shall come, sayeth the LORD, that it shall no more be called Tophet, or the valley of the children of Hinnom, but the valley of the slain - for in Tophet they shall be buried, because they shall else have no room. Yea, the dead bodies of this people shall be eaten up of the fowls of the air and the wild beasts of the earth, and no man shall fray them away. And as for the voice of mirth and gladness of the cities of Judah and Jerusalem; the voice of the bridegroom and of the bride: I will make them cease, for the land shall be desolate."
"Micah the Morasthite, which was a prophet under Hezekiah king of Judah, spake to all the people of Judah, 'Thus sayeth the LORD of Hosts: Zion shall be plowed like a field, Jerusalem shall be a heap of stones, and the hill of the LORD's house shall be turned to a high wood.'
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Or, what hath this city been else, but a provoking of my wrath, ever since the day that I builded it, unto this hour? Wherein I cast it out of my sight, because of the great blasphemies of the children of Israel and Judah, which they have done to provoke me: yea they, their kings, their princes, their Priests, their Prophets, whole Judah, and all the citizens of Jerusalem.
Jesus Christ » Names of » Most holy
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one.
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Periods and numbers » Seven, the number of perfection seventy » Weeks referred to by daniel
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one.
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Prophecies respecting Christ » His coming at a set time
The scepter shall not depart from Judah, nor a ruler from between his legs, until Shiloh come, unto whom the people shall hearken.
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Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one. Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.
Reconciliation » Between God and man
And when it was slain, Moses took of the blood, and put it upon the horns of the altar round about with his finger and purified it, and poured the blood unto the bottom of the altar and sanctified it and reconciled it.
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Because therefore that we are justified by faith we are at peace with God through our Lord Jesus Christ:
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Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one.
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For if, when we were enemies, we were reconciled to God by the death of his son: much more, seeing we are reconciled, we shall be preserved by his life.
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and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth. And you - which were in times past strangers and enemies, because your minds were set in evil works - hath he now reconciled in the body of his flesh through death, to make you holy, unblameable, and without fault in his own sight,
Wherefore in all things it became him to be made like unto his brethren, that he might be merciful, and a faithful high priest in things concerning God, for to purge the people's sins.
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Nevertheless, all things are of God, which hath reconciled us unto himself by Jesus Christ, and hath given unto us the office to preach the atonement. For God was in Christ, and made agreement between the world and himself, and imputed not their sins unto them: and hath committed to us the preaching of the atonement. Now then are we messengers in the room of Christ: even as though God did beseech you through us. So pray we you, in Christ's stead, that ye be at one with God: read more.
for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.
for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.
And one lamb from two hundred sheep out of the pasture of Israel, for a meat offering, burnt offering and health offering, to reconcile them, sayeth the LORD God.
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For if the casting away of them, be the reconciling of the world: what shall the receiving of them be, but life again from death?
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and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace. And to reconcile both unto God in one body through his cross, and slew hatred thereby: and came, and preached peace to you which were afar off, and to them that were nigh. read more.
For through him we both have an open way in, in one spirit unto the father.
For through him we both have an open way in, in one spirit unto the father.
Reconciliation » With God through Christ
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one.
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Wherefore in all things it became him to be made like unto his brethren, that he might be merciful, and a faithful high priest in things concerning God, for to purge the people's sins.
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And one lamb from two hundred sheep out of the pasture of Israel, for a meat offering, burnt offering and health offering, to reconcile them, sayeth the LORD God.
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and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth.
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And to reconcile both unto God in one body through his cross, and slew hatred thereby:
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Nevertheless, all things are of God, which hath reconciled us unto himself by Jesus Christ, and hath given unto us the office to preach the atonement.
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Reconciliation with God » Predicted
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one.
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He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed.
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Righteousness » Christ » Has brought in everlasting
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one.
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Righteousness imputed » Christ brings in an everlasting righteousness
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one.
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Seven » Weeks » Ten times for
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one.
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Seventy » Weeks referred to by daniel
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one.
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Seventy » 70 week
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one.
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Time » Of the spirit delay in use of » Divisions
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one.
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which gave himself a ransom for all men, that it should be testified at his time;
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and saying, "The time is full come, and the kingdom of God is even at hand. Repent, and believe the gospel."
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for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself.
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But when the time was full come, God sent his son - born of a woman, and made bond unto the law -
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the same in himself to have it declared when the time were full come: that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ. That is to say, in him
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but hath opened his word at the time appointed, through preaching; which preaching is committed unto me, by the commandment of God our saviour.
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