Thematic Bible
Thematic Bible
Antioch » A city » A city of pisidia. Persecutes paul
When he reached Caesarea, he went up to Jerusalem and greeted the church there; then he went down to Antioch.
Verse Concepts
but they went on from Perga and arrived at Antioch in Pisidia. On the sabbath they went to the synagogue and took seats. After the reading of the law and the prophets, the leaders of the synagogue worship sent to them and said, "Brothers, if you have any message of encouragement for the people, you may speak." Then Paul got up and motioned with his hand and said: "Fellow Israelites, and you who reverence God, listen! read more.
The God of this people Israel chose our forefathers, and made this people important during their stay in Egypt, and then with an uplifted arm He led them out of it. Then after He had fed them forty years in the desert, He destroyed seven nations in Canaan and gave them their land as an inheritance for about four hundred and fifty years. And after that He gave them judges until the time of Samuel the prophet. Then they demanded a king, and for forty years God gave them Saul, the son of Kish, a man of the tribe of Benjamin. Then He deposed him and raised up for them David to be king, to whom He bore this testimony, 'I have found in David, the son of Jesse, a man after my own heart, who will do all that my will requires.' It is from this man's descendants that God, as He promised, has brought to Israel a Saviour in the person of Jesus, as John, before His coming, had already preached baptism as an expression of repentance, for all the people of Israel. As John was closing his career, he said, 'What do you take me to be? I am not the Christ; no, but He is coming after me, and I am not fit to untie the shoes on His feet.' Brothers, descendants of the race of Abraham, and all among you who reverence God, it is to us that the message of this salvation has been sent. For the people of Jerusalem and their leaders, because they were ignorant of Him, by condemning Him have actually fulfilled the utterances of the prophets which are read every Sabbath, and although they could not find Him guilty of a capital offense, they begged Pilate to have Him put to death. When they had carried out everything that had been written in the Scriptures about Him, they took Him down from the cross and laid Him in a tomb. But God raised Him from the dead, and for many days He appeared to those who had come up with Him from Galilee to Jerusalem, and they are now witnesses for Him to the people. So now we are bringing you the good news about the promise that was made to our forefathers, that God has fulfilled it to us their children, by raising Jesus to life, just as the Scripture says in the Second Psalm, 'You are my Son, today I have become your Father.' Now as a proof that He has raised Him from the dead, no more to return to decay, He has spoken this, 'I will fulfill to you the holy promises made to David.' Because in another psalm he says, 'You will not let your Holy One experience decay.' For David, after having served God's purpose in his own generation, fell asleep and was laid among his forefathers, and so he did experience decay, but He whom God raised to life did not experience it. So, my brothers, you must understand that through Him the forgiveness of your sins is now proclaimed to you, and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses. So take care that what is said in the prophets does not come upon you: 'Look, you scoffers! Then wonder and vanish away, for I am doing a work in your times which you will not at all believe though one may tell you in detail.'" As they were leaving the synagogue, the people kept begging that all this be repeated to them the next sabbath, and after the congregation had broken up, many Jews and devout converts to Judaism allied themselves with Paul and Barnabas, and they kept talking to them and urging them to continue to rely on the unmerited favor of God. The next sabbath almost the whole town turned out to hear God's message. But when the Jews saw the crowds, they were completely overcome by their jealousy and began to contradict the statements made by Paul, and even to abuse him. Then Paul and Barnabas courageously spoke out, "God's message had to be spoken to you Jews first, but since you continue to thrust it from you and since you show yourselves unworthy to receive eternal life, now and here we turn to the heathen. For here are the orders that the Lord has given us: 'I have made you a light to the heathen, To be the means of salvation to the very ends of the earth.'" The heathen kept on listening and rejoicing and giving the glory to God's message, and all who had been destined to eternal life believed, and so the message of the Lord spread all over the country. But the Jews stirred up the devout women of high rank and the men of first rank in town, and so started a persecution against Paul and Barnabas, and drove them out of their district. But they shook off the dust from their feet as a protest against them, and went to Iconlure; and the disciples continued to be full of joy and the Holy Spirit.
The God of this people Israel chose our forefathers, and made this people important during their stay in Egypt, and then with an uplifted arm He led them out of it. Then after He had fed them forty years in the desert, He destroyed seven nations in Canaan and gave them their land as an inheritance for about four hundred and fifty years. And after that He gave them judges until the time of Samuel the prophet. Then they demanded a king, and for forty years God gave them Saul, the son of Kish, a man of the tribe of Benjamin. Then He deposed him and raised up for them David to be king, to whom He bore this testimony, 'I have found in David, the son of Jesse, a man after my own heart, who will do all that my will requires.' It is from this man's descendants that God, as He promised, has brought to Israel a Saviour in the person of Jesus, as John, before His coming, had already preached baptism as an expression of repentance, for all the people of Israel. As John was closing his career, he said, 'What do you take me to be? I am not the Christ; no, but He is coming after me, and I am not fit to untie the shoes on His feet.' Brothers, descendants of the race of Abraham, and all among you who reverence God, it is to us that the message of this salvation has been sent. For the people of Jerusalem and their leaders, because they were ignorant of Him, by condemning Him have actually fulfilled the utterances of the prophets which are read every Sabbath, and although they could not find Him guilty of a capital offense, they begged Pilate to have Him put to death. When they had carried out everything that had been written in the Scriptures about Him, they took Him down from the cross and laid Him in a tomb. But God raised Him from the dead, and for many days He appeared to those who had come up with Him from Galilee to Jerusalem, and they are now witnesses for Him to the people. So now we are bringing you the good news about the promise that was made to our forefathers, that God has fulfilled it to us their children, by raising Jesus to life, just as the Scripture says in the Second Psalm, 'You are my Son, today I have become your Father.' Now as a proof that He has raised Him from the dead, no more to return to decay, He has spoken this, 'I will fulfill to you the holy promises made to David.' Because in another psalm he says, 'You will not let your Holy One experience decay.' For David, after having served God's purpose in his own generation, fell asleep and was laid among his forefathers, and so he did experience decay, but He whom God raised to life did not experience it. So, my brothers, you must understand that through Him the forgiveness of your sins is now proclaimed to you, and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses. So take care that what is said in the prophets does not come upon you: 'Look, you scoffers! Then wonder and vanish away, for I am doing a work in your times which you will not at all believe though one may tell you in detail.'" As they were leaving the synagogue, the people kept begging that all this be repeated to them the next sabbath, and after the congregation had broken up, many Jews and devout converts to Judaism allied themselves with Paul and Barnabas, and they kept talking to them and urging them to continue to rely on the unmerited favor of God. The next sabbath almost the whole town turned out to hear God's message. But when the Jews saw the crowds, they were completely overcome by their jealousy and began to contradict the statements made by Paul, and even to abuse him. Then Paul and Barnabas courageously spoke out, "God's message had to be spoken to you Jews first, but since you continue to thrust it from you and since you show yourselves unworthy to receive eternal life, now and here we turn to the heathen. For here are the orders that the Lord has given us: 'I have made you a light to the heathen, To be the means of salvation to the very ends of the earth.'" The heathen kept on listening and rejoicing and giving the glory to God's message, and all who had been destined to eternal life believed, and so the message of the Lord spread all over the country. But the Jews stirred up the devout women of high rank and the men of first rank in town, and so started a persecution against Paul and Barnabas, and drove them out of their district. But they shook off the dust from their feet as a protest against them, and went to Iconlure; and the disciples continued to be full of joy and the Holy Spirit.
my persecutions, my sufferings, such as befell me at Antioch, Iconium, and Lystra, such as I endured but the Lord delivered me out of them all.
Verse Concepts
But some Jews came from Antioch and Iconium, and won the crowds by persuasion, and they stoned Paul, and dragged him outside the town, supposing he was dead. But the disciples formed a circle about him, and he got up and went back to town. The next day he went on with Barnabas to Derbe. They told the good news in that town, and after winning many disciples there, they returned to Lystra, Iconium, and Antioch, read more.
strengthening the hearts of the disciples and encouraging them to continue in the faith, and warning them that it is through enduring many hardships that we must get into the kingdom of God.
strengthening the hearts of the disciples and encouraging them to continue in the faith, and warning them that it is through enduring many hardships that we must get into the kingdom of God.
Catholicity » Instances of » Paul, in recognizing devout heathen
Then Paul got up and motioned with his hand and said: "Fellow Israelites, and you who reverence God, listen!
Verse Concepts
Brothers, descendants of the race of Abraham, and all among you who reverence God, it is to us that the message of this salvation has been sent.
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As they were leaving the synagogue, the people kept begging that all this be repeated to them the next sabbath, and after the congregation had broken up, many Jews and devout converts to Judaism allied themselves with Paul and Barnabas, and they kept talking to them and urging them to continue to rely on the unmerited favor of God.
Christian ministers » Success attending » Paul
The marks that signify the genuine apostle were exhibited among you in my perfect patience, in signs, wonders, and wonder-works.
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for our preaching of the good news came to you not entirely in words but with power and with the Holy Spirit and with absolute certainty (for you know the kind of men we were among you for your own sakes).
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to hold up the message of life. That will give me ground for boasting on the day of Christ, because neither my career nor my labor has been a failure.
Verse Concepts
Then Paul got up and motioned with his hand and said: "Fellow Israelites, and you who reverence God, listen! The God of this people Israel chose our forefathers, and made this people important during their stay in Egypt, and then with an uplifted arm He led them out of it. Then after He had fed them forty years in the desert, read more.
He destroyed seven nations in Canaan and gave them their land as an inheritance for about four hundred and fifty years. And after that He gave them judges until the time of Samuel the prophet. Then they demanded a king, and for forty years God gave them Saul, the son of Kish, a man of the tribe of Benjamin. Then He deposed him and raised up for them David to be king, to whom He bore this testimony, 'I have found in David, the son of Jesse, a man after my own heart, who will do all that my will requires.' It is from this man's descendants that God, as He promised, has brought to Israel a Saviour in the person of Jesus, as John, before His coming, had already preached baptism as an expression of repentance, for all the people of Israel. As John was closing his career, he said, 'What do you take me to be? I am not the Christ; no, but He is coming after me, and I am not fit to untie the shoes on His feet.' Brothers, descendants of the race of Abraham, and all among you who reverence God, it is to us that the message of this salvation has been sent. For the people of Jerusalem and their leaders, because they were ignorant of Him, by condemning Him have actually fulfilled the utterances of the prophets which are read every Sabbath, and although they could not find Him guilty of a capital offense, they begged Pilate to have Him put to death. When they had carried out everything that had been written in the Scriptures about Him, they took Him down from the cross and laid Him in a tomb. But God raised Him from the dead, and for many days He appeared to those who had come up with Him from Galilee to Jerusalem, and they are now witnesses for Him to the people. So now we are bringing you the good news about the promise that was made to our forefathers, that God has fulfilled it to us their children, by raising Jesus to life, just as the Scripture says in the Second Psalm, 'You are my Son, today I have become your Father.' Now as a proof that He has raised Him from the dead, no more to return to decay, He has spoken this, 'I will fulfill to you the holy promises made to David.' Because in another psalm he says, 'You will not let your Holy One experience decay.' For David, after having served God's purpose in his own generation, fell asleep and was laid among his forefathers, and so he did experience decay, but He whom God raised to life did not experience it. So, my brothers, you must understand that through Him the forgiveness of your sins is now proclaimed to you, and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses. So take care that what is said in the prophets does not come upon you: 'Look, you scoffers! Then wonder and vanish away, for I am doing a work in your times which you will not at all believe though one may tell you in detail.'" As they were leaving the synagogue, the people kept begging that all this be repeated to them the next sabbath, and after the congregation had broken up, many Jews and devout converts to Judaism allied themselves with Paul and Barnabas, and they kept talking to them and urging them to continue to rely on the unmerited favor of God.
He destroyed seven nations in Canaan and gave them their land as an inheritance for about four hundred and fifty years. And after that He gave them judges until the time of Samuel the prophet. Then they demanded a king, and for forty years God gave them Saul, the son of Kish, a man of the tribe of Benjamin. Then He deposed him and raised up for them David to be king, to whom He bore this testimony, 'I have found in David, the son of Jesse, a man after my own heart, who will do all that my will requires.' It is from this man's descendants that God, as He promised, has brought to Israel a Saviour in the person of Jesus, as John, before His coming, had already preached baptism as an expression of repentance, for all the people of Israel. As John was closing his career, he said, 'What do you take me to be? I am not the Christ; no, but He is coming after me, and I am not fit to untie the shoes on His feet.' Brothers, descendants of the race of Abraham, and all among you who reverence God, it is to us that the message of this salvation has been sent. For the people of Jerusalem and their leaders, because they were ignorant of Him, by condemning Him have actually fulfilled the utterances of the prophets which are read every Sabbath, and although they could not find Him guilty of a capital offense, they begged Pilate to have Him put to death. When they had carried out everything that had been written in the Scriptures about Him, they took Him down from the cross and laid Him in a tomb. But God raised Him from the dead, and for many days He appeared to those who had come up with Him from Galilee to Jerusalem, and they are now witnesses for Him to the people. So now we are bringing you the good news about the promise that was made to our forefathers, that God has fulfilled it to us their children, by raising Jesus to life, just as the Scripture says in the Second Psalm, 'You are my Son, today I have become your Father.' Now as a proof that He has raised Him from the dead, no more to return to decay, He has spoken this, 'I will fulfill to you the holy promises made to David.' Because in another psalm he says, 'You will not let your Holy One experience decay.' For David, after having served God's purpose in his own generation, fell asleep and was laid among his forefathers, and so he did experience decay, but He whom God raised to life did not experience it. So, my brothers, you must understand that through Him the forgiveness of your sins is now proclaimed to you, and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses. So take care that what is said in the prophets does not come upon you: 'Look, you scoffers! Then wonder and vanish away, for I am doing a work in your times which you will not at all believe though one may tell you in detail.'" As they were leaving the synagogue, the people kept begging that all this be repeated to them the next sabbath, and after the congregation had broken up, many Jews and devout converts to Judaism allied themselves with Paul and Barnabas, and they kept talking to them and urging them to continue to rely on the unmerited favor of God.
For though you have ten thousand teachers in the Christian life, you certainly could not have many fathers. For it was I myself who became your father through your union with Christ Jesus, which resulted from my telling you the good news.
Verse Concepts
If I am not an apostle to other people, I certainly am one to you, for you yourselves, by virtue of your union with the Lord, are the proof of my apostleship.
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But whether it was I or they, this is what we preach, and this is what you believed.
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You are my letter of recommendation, written on my heart, read and understood by everybody, for you are always showing that you are a letter of Christ, produced by my service, written not in ink but by the Spirit of the living God, not on tablets of stone, but on human hearts.
For though He was crucified in weakness, yet by the power of God He goes on living. We too, indeed, show weakness through our union with Him, yet by the power of God we too shall be alive toward you through fellowship with Him.
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Gospel » Called » Word of salvation
Brothers, descendants of the race of Abraham, and all among you who reverence God, it is to us that the message of this salvation has been sent.
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The gospel » Is called the » Word of salvation
Brothers, descendants of the race of Abraham, and all among you who reverence God, it is to us that the message of this salvation has been sent.
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Law » Expounded by » In synagogues
At Iconium too they went to the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks came to believe.
Verse Concepts
but they went on from Perga and arrived at Antioch in Pisidia. On the sabbath they went to the synagogue and took seats. After the reading of the law and the prophets, the leaders of the synagogue worship sent to them and said, "Brothers, if you have any message of encouragement for the people, you may speak." Then Paul got up and motioned with his hand and said: "Fellow Israelites, and you who reverence God, listen! read more.
The God of this people Israel chose our forefathers, and made this people important during their stay in Egypt, and then with an uplifted arm He led them out of it. Then after He had fed them forty years in the desert, He destroyed seven nations in Canaan and gave them their land as an inheritance for about four hundred and fifty years. And after that He gave them judges until the time of Samuel the prophet. Then they demanded a king, and for forty years God gave them Saul, the son of Kish, a man of the tribe of Benjamin. Then He deposed him and raised up for them David to be king, to whom He bore this testimony, 'I have found in David, the son of Jesse, a man after my own heart, who will do all that my will requires.' It is from this man's descendants that God, as He promised, has brought to Israel a Saviour in the person of Jesus, as John, before His coming, had already preached baptism as an expression of repentance, for all the people of Israel. As John was closing his career, he said, 'What do you take me to be? I am not the Christ; no, but He is coming after me, and I am not fit to untie the shoes on His feet.' Brothers, descendants of the race of Abraham, and all among you who reverence God, it is to us that the message of this salvation has been sent. For the people of Jerusalem and their leaders, because they were ignorant of Him, by condemning Him have actually fulfilled the utterances of the prophets which are read every Sabbath, and although they could not find Him guilty of a capital offense, they begged Pilate to have Him put to death. When they had carried out everything that had been written in the Scriptures about Him, they took Him down from the cross and laid Him in a tomb. But God raised Him from the dead, and for many days He appeared to those who had come up with Him from Galilee to Jerusalem, and they are now witnesses for Him to the people. So now we are bringing you the good news about the promise that was made to our forefathers, that God has fulfilled it to us their children, by raising Jesus to life, just as the Scripture says in the Second Psalm, 'You are my Son, today I have become your Father.' Now as a proof that He has raised Him from the dead, no more to return to decay, He has spoken this, 'I will fulfill to you the holy promises made to David.' Because in another psalm he says, 'You will not let your Holy One experience decay.' For David, after having served God's purpose in his own generation, fell asleep and was laid among his forefathers, and so he did experience decay, but He whom God raised to life did not experience it. So, my brothers, you must understand that through Him the forgiveness of your sins is now proclaimed to you, and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses. So take care that what is said in the prophets does not come upon you: 'Look, you scoffers! Then wonder and vanish away, for I am doing a work in your times which you will not at all believe though one may tell you in detail.'" As they were leaving the synagogue, the people kept begging that all this be repeated to them the next sabbath, and after the congregation had broken up, many Jews and devout converts to Judaism allied themselves with Paul and Barnabas, and they kept talking to them and urging them to continue to rely on the unmerited favor of God. The next sabbath almost the whole town turned out to hear God's message. But when the Jews saw the crowds, they were completely overcome by their jealousy and began to contradict the statements made by Paul, and even to abuse him. Then Paul and Barnabas courageously spoke out, "God's message had to be spoken to you Jews first, but since you continue to thrust it from you and since you show yourselves unworthy to receive eternal life, now and here we turn to the heathen. For here are the orders that the Lord has given us: 'I have made you a light to the heathen, To be the means of salvation to the very ends of the earth.'" The heathen kept on listening and rejoicing and giving the glory to God's message, and all who had been destined to eternal life believed, and so the message of the Lord spread all over the country. But the Jews stirred up the devout women of high rank and the men of first rank in town, and so started a persecution against Paul and Barnabas, and drove them out of their district. But they shook off the dust from their feet as a protest against them, and went to Iconlure; and the disciples continued to be full of joy and the Holy Spirit.
The God of this people Israel chose our forefathers, and made this people important during their stay in Egypt, and then with an uplifted arm He led them out of it. Then after He had fed them forty years in the desert, He destroyed seven nations in Canaan and gave them their land as an inheritance for about four hundred and fifty years. And after that He gave them judges until the time of Samuel the prophet. Then they demanded a king, and for forty years God gave them Saul, the son of Kish, a man of the tribe of Benjamin. Then He deposed him and raised up for them David to be king, to whom He bore this testimony, 'I have found in David, the son of Jesse, a man after my own heart, who will do all that my will requires.' It is from this man's descendants that God, as He promised, has brought to Israel a Saviour in the person of Jesus, as John, before His coming, had already preached baptism as an expression of repentance, for all the people of Israel. As John was closing his career, he said, 'What do you take me to be? I am not the Christ; no, but He is coming after me, and I am not fit to untie the shoes on His feet.' Brothers, descendants of the race of Abraham, and all among you who reverence God, it is to us that the message of this salvation has been sent. For the people of Jerusalem and their leaders, because they were ignorant of Him, by condemning Him have actually fulfilled the utterances of the prophets which are read every Sabbath, and although they could not find Him guilty of a capital offense, they begged Pilate to have Him put to death. When they had carried out everything that had been written in the Scriptures about Him, they took Him down from the cross and laid Him in a tomb. But God raised Him from the dead, and for many days He appeared to those who had come up with Him from Galilee to Jerusalem, and they are now witnesses for Him to the people. So now we are bringing you the good news about the promise that was made to our forefathers, that God has fulfilled it to us their children, by raising Jesus to life, just as the Scripture says in the Second Psalm, 'You are my Son, today I have become your Father.' Now as a proof that He has raised Him from the dead, no more to return to decay, He has spoken this, 'I will fulfill to you the holy promises made to David.' Because in another psalm he says, 'You will not let your Holy One experience decay.' For David, after having served God's purpose in his own generation, fell asleep and was laid among his forefathers, and so he did experience decay, but He whom God raised to life did not experience it. So, my brothers, you must understand that through Him the forgiveness of your sins is now proclaimed to you, and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses. So take care that what is said in the prophets does not come upon you: 'Look, you scoffers! Then wonder and vanish away, for I am doing a work in your times which you will not at all believe though one may tell you in detail.'" As they were leaving the synagogue, the people kept begging that all this be repeated to them the next sabbath, and after the congregation had broken up, many Jews and devout converts to Judaism allied themselves with Paul and Barnabas, and they kept talking to them and urging them to continue to rely on the unmerited favor of God. The next sabbath almost the whole town turned out to hear God's message. But when the Jews saw the crowds, they were completely overcome by their jealousy and began to contradict the statements made by Paul, and even to abuse him. Then Paul and Barnabas courageously spoke out, "God's message had to be spoken to you Jews first, but since you continue to thrust it from you and since you show yourselves unworthy to receive eternal life, now and here we turn to the heathen. For here are the orders that the Lord has given us: 'I have made you a light to the heathen, To be the means of salvation to the very ends of the earth.'" The heathen kept on listening and rejoicing and giving the glory to God's message, and all who had been destined to eternal life believed, and so the message of the Lord spread all over the country. But the Jews stirred up the devout women of high rank and the men of first rank in town, and so started a persecution against Paul and Barnabas, and drove them out of their district. But they shook off the dust from their feet as a protest against them, and went to Iconlure; and the disciples continued to be full of joy and the Holy Spirit.
He started speaking courageously in the synagogue, but when Priscilla and Aquila heard him, they took him home with them and more accurately explained the way of God to him.
Verse Concepts
So He came to Nazareth where He had been brought up, and as His habit was on the Sabbath, He went to the synagogue and stood up to read.
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and at once he began to preach in their synagogues that Jesus is the Son of God.
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and they were completely astounded, because His message was spoken with authority.
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For Moses from the ancient generations has had his preachers in every town, and on every sabbath has been read aloud in the synagogues."
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Now they traveled on through Amphipolis and Apollonia until they reached Thessalonica. Here there was a Jewish synagogue. So Paul, as he usually did, went to the synagogue, and for three sabbaths discussed with them the Scriptures, explaining them and proving that the Christ had to suffer and rise from the dead, and said, "This very Jesus whom I proclaim to you is the Christ."
Every sabbath it was Paul's habit to preach in the synagogue and to persuade both Jews and Greeks.
Verse Concepts
Paul » Visits antioch (in pisidia), and preaches in the synagogue
but they went on from Perga and arrived at Antioch in Pisidia. On the sabbath they went to the synagogue and took seats. After the reading of the law and the prophets, the leaders of the synagogue worship sent to them and said, "Brothers, if you have any message of encouragement for the people, you may speak." Then Paul got up and motioned with his hand and said: "Fellow Israelites, and you who reverence God, listen! read more.
The God of this people Israel chose our forefathers, and made this people important during their stay in Egypt, and then with an uplifted arm He led them out of it. Then after He had fed them forty years in the desert, He destroyed seven nations in Canaan and gave them their land as an inheritance for about four hundred and fifty years. And after that He gave them judges until the time of Samuel the prophet. Then they demanded a king, and for forty years God gave them Saul, the son of Kish, a man of the tribe of Benjamin. Then He deposed him and raised up for them David to be king, to whom He bore this testimony, 'I have found in David, the son of Jesse, a man after my own heart, who will do all that my will requires.' It is from this man's descendants that God, as He promised, has brought to Israel a Saviour in the person of Jesus, as John, before His coming, had already preached baptism as an expression of repentance, for all the people of Israel. As John was closing his career, he said, 'What do you take me to be? I am not the Christ; no, but He is coming after me, and I am not fit to untie the shoes on His feet.' Brothers, descendants of the race of Abraham, and all among you who reverence God, it is to us that the message of this salvation has been sent. For the people of Jerusalem and their leaders, because they were ignorant of Him, by condemning Him have actually fulfilled the utterances of the prophets which are read every Sabbath, and although they could not find Him guilty of a capital offense, they begged Pilate to have Him put to death. When they had carried out everything that had been written in the Scriptures about Him, they took Him down from the cross and laid Him in a tomb. But God raised Him from the dead, and for many days He appeared to those who had come up with Him from Galilee to Jerusalem, and they are now witnesses for Him to the people. So now we are bringing you the good news about the promise that was made to our forefathers, that God has fulfilled it to us their children, by raising Jesus to life, just as the Scripture says in the Second Psalm, 'You are my Son, today I have become your Father.' Now as a proof that He has raised Him from the dead, no more to return to decay, He has spoken this, 'I will fulfill to you the holy promises made to David.' Because in another psalm he says, 'You will not let your Holy One experience decay.' For David, after having served God's purpose in his own generation, fell asleep and was laid among his forefathers, and so he did experience decay, but He whom God raised to life did not experience it. So, my brothers, you must understand that through Him the forgiveness of your sins is now proclaimed to you, and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses. So take care that what is said in the prophets does not come upon you: 'Look, you scoffers! Then wonder and vanish away, for I am doing a work in your times which you will not at all believe though one may tell you in detail.'"
The God of this people Israel chose our forefathers, and made this people important during their stay in Egypt, and then with an uplifted arm He led them out of it. Then after He had fed them forty years in the desert, He destroyed seven nations in Canaan and gave them their land as an inheritance for about four hundred and fifty years. And after that He gave them judges until the time of Samuel the prophet. Then they demanded a king, and for forty years God gave them Saul, the son of Kish, a man of the tribe of Benjamin. Then He deposed him and raised up for them David to be king, to whom He bore this testimony, 'I have found in David, the son of Jesse, a man after my own heart, who will do all that my will requires.' It is from this man's descendants that God, as He promised, has brought to Israel a Saviour in the person of Jesus, as John, before His coming, had already preached baptism as an expression of repentance, for all the people of Israel. As John was closing his career, he said, 'What do you take me to be? I am not the Christ; no, but He is coming after me, and I am not fit to untie the shoes on His feet.' Brothers, descendants of the race of Abraham, and all among you who reverence God, it is to us that the message of this salvation has been sent. For the people of Jerusalem and their leaders, because they were ignorant of Him, by condemning Him have actually fulfilled the utterances of the prophets which are read every Sabbath, and although they could not find Him guilty of a capital offense, they begged Pilate to have Him put to death. When they had carried out everything that had been written in the Scriptures about Him, they took Him down from the cross and laid Him in a tomb. But God raised Him from the dead, and for many days He appeared to those who had come up with Him from Galilee to Jerusalem, and they are now witnesses for Him to the people. So now we are bringing you the good news about the promise that was made to our forefathers, that God has fulfilled it to us their children, by raising Jesus to life, just as the Scripture says in the Second Psalm, 'You are my Son, today I have become your Father.' Now as a proof that He has raised Him from the dead, no more to return to decay, He has spoken this, 'I will fulfill to you the holy promises made to David.' Because in another psalm he says, 'You will not let your Holy One experience decay.' For David, after having served God's purpose in his own generation, fell asleep and was laid among his forefathers, and so he did experience decay, but He whom God raised to life did not experience it. So, my brothers, you must understand that through Him the forgiveness of your sins is now proclaimed to you, and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses. So take care that what is said in the prophets does not come upon you: 'Look, you scoffers! Then wonder and vanish away, for I am doing a work in your times which you will not at all believe though one may tell you in detail.'"
Preaching » Effective » By paul
and at once he began to preach in their synagogues that Jesus is the Son of God.
Verse Concepts
Then Paul got up and motioned with his hand and said: "Fellow Israelites, and you who reverence God, listen! The God of this people Israel chose our forefathers, and made this people important during their stay in Egypt, and then with an uplifted arm He led them out of it. Then after He had fed them forty years in the desert, read more.
He destroyed seven nations in Canaan and gave them their land as an inheritance for about four hundred and fifty years. And after that He gave them judges until the time of Samuel the prophet. Then they demanded a king, and for forty years God gave them Saul, the son of Kish, a man of the tribe of Benjamin. Then He deposed him and raised up for them David to be king, to whom He bore this testimony, 'I have found in David, the son of Jesse, a man after my own heart, who will do all that my will requires.' It is from this man's descendants that God, as He promised, has brought to Israel a Saviour in the person of Jesus, as John, before His coming, had already preached baptism as an expression of repentance, for all the people of Israel. As John was closing his career, he said, 'What do you take me to be? I am not the Christ; no, but He is coming after me, and I am not fit to untie the shoes on His feet.' Brothers, descendants of the race of Abraham, and all among you who reverence God, it is to us that the message of this salvation has been sent. For the people of Jerusalem and their leaders, because they were ignorant of Him, by condemning Him have actually fulfilled the utterances of the prophets which are read every Sabbath, and although they could not find Him guilty of a capital offense, they begged Pilate to have Him put to death. When they had carried out everything that had been written in the Scriptures about Him, they took Him down from the cross and laid Him in a tomb. But God raised Him from the dead, and for many days He appeared to those who had come up with Him from Galilee to Jerusalem, and they are now witnesses for Him to the people. So now we are bringing you the good news about the promise that was made to our forefathers, that God has fulfilled it to us their children, by raising Jesus to life, just as the Scripture says in the Second Psalm, 'You are my Son, today I have become your Father.' Now as a proof that He has raised Him from the dead, no more to return to decay, He has spoken this, 'I will fulfill to you the holy promises made to David.' Because in another psalm he says, 'You will not let your Holy One experience decay.' For David, after having served God's purpose in his own generation, fell asleep and was laid among his forefathers, and so he did experience decay, but He whom God raised to life did not experience it. So, my brothers, you must understand that through Him the forgiveness of your sins is now proclaimed to you, and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses. So take care that what is said in the prophets does not come upon you: 'Look, you scoffers! Then wonder and vanish away, for I am doing a work in your times which you will not at all believe though one may tell you in detail.'" As they were leaving the synagogue, the people kept begging that all this be repeated to them the next sabbath, and after the congregation had broken up, many Jews and devout converts to Judaism allied themselves with Paul and Barnabas, and they kept talking to them and urging them to continue to rely on the unmerited favor of God.
He destroyed seven nations in Canaan and gave them their land as an inheritance for about four hundred and fifty years. And after that He gave them judges until the time of Samuel the prophet. Then they demanded a king, and for forty years God gave them Saul, the son of Kish, a man of the tribe of Benjamin. Then He deposed him and raised up for them David to be king, to whom He bore this testimony, 'I have found in David, the son of Jesse, a man after my own heart, who will do all that my will requires.' It is from this man's descendants that God, as He promised, has brought to Israel a Saviour in the person of Jesus, as John, before His coming, had already preached baptism as an expression of repentance, for all the people of Israel. As John was closing his career, he said, 'What do you take me to be? I am not the Christ; no, but He is coming after me, and I am not fit to untie the shoes on His feet.' Brothers, descendants of the race of Abraham, and all among you who reverence God, it is to us that the message of this salvation has been sent. For the people of Jerusalem and their leaders, because they were ignorant of Him, by condemning Him have actually fulfilled the utterances of the prophets which are read every Sabbath, and although they could not find Him guilty of a capital offense, they begged Pilate to have Him put to death. When they had carried out everything that had been written in the Scriptures about Him, they took Him down from the cross and laid Him in a tomb. But God raised Him from the dead, and for many days He appeared to those who had come up with Him from Galilee to Jerusalem, and they are now witnesses for Him to the people. So now we are bringing you the good news about the promise that was made to our forefathers, that God has fulfilled it to us their children, by raising Jesus to life, just as the Scripture says in the Second Psalm, 'You are my Son, today I have become your Father.' Now as a proof that He has raised Him from the dead, no more to return to decay, He has spoken this, 'I will fulfill to you the holy promises made to David.' Because in another psalm he says, 'You will not let your Holy One experience decay.' For David, after having served God's purpose in his own generation, fell asleep and was laid among his forefathers, and so he did experience decay, but He whom God raised to life did not experience it. So, my brothers, you must understand that through Him the forgiveness of your sins is now proclaimed to you, and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses. So take care that what is said in the prophets does not come upon you: 'Look, you scoffers! Then wonder and vanish away, for I am doing a work in your times which you will not at all believe though one may tell you in detail.'" As they were leaving the synagogue, the people kept begging that all this be repeated to them the next sabbath, and after the congregation had broken up, many Jews and devout converts to Judaism allied themselves with Paul and Barnabas, and they kept talking to them and urging them to continue to rely on the unmerited favor of God.