Thematic Bible




Thematic Bible



The same thing happened in Iconium when Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a large group of both Jews and Greeks believed.


Some of them were persuaded and joined Paul and Silas, along with a large group of God-fearing Greeks and quite a few prominent women.

Crispus, the president of the synagogue, believed in the Lord together with his entire household, and many of the Corinthians who heard about it believed and were baptized.


The same thing happened in Iconium when Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a large group of both Jews and Greeks believed. But the Jews who refused to believe stirred up the Gentiles and poisoned their minds against the brothers. So they stayed there for a considerable time, speaking out courageously for the Lord, who testified to the message of his grace, granting miraculous signs and wonders to be performed through their hands. read more.
But the population of the city was divided; some sided with the Jews, and some with the apostles. When both the Gentiles and the Jews (together with their rulers) made an attempt to mistreat them and stone them, Paul and Barnabas learned about it and fled to the Lycaonian cities of Lystra and Derbe and the surrounding region. There they continued to proclaim the good news.


The same thing happened in Iconium when Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a large group of both Jews and Greeks believed.


Some of them were persuaded and joined Paul and Silas, along with a large group of God-fearing Greeks and quite a few prominent women.

Crispus, the president of the synagogue, believed in the Lord together with his entire household, and many of the Corinthians who heard about it believed and were baptized.


The same thing happened in Iconium when Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a large group of both Jews and Greeks believed.


Some of them were persuaded and joined Paul and Silas, along with a large group of God-fearing Greeks and quite a few prominent women.

Crispus, the president of the synagogue, believed in the Lord together with his entire household, and many of the Corinthians who heard about it believed and were baptized.


as well as the persecutions and sufferings that happened to me in Antioch, in Iconium, and in Lystra. I endured these persecutions and the Lord delivered me from them all.

The same thing happened in Iconium when Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a large group of both Jews and Greeks believed. But the Jews who refused to believe stirred up the Gentiles and poisoned their minds against the brothers. So they stayed there for a considerable time, speaking out courageously for the Lord, who testified to the message of his grace, granting miraculous signs and wonders to be performed through their hands. read more.
But the population of the city was divided; some sided with the Jews, and some with the apostles. When both the Gentiles and the Jews (together with their rulers) made an attempt to mistreat them and stone them, Paul and Barnabas learned about it and fled to the Lycaonian cities of Lystra and Derbe and the surrounding region.


The same thing happened in Iconium when Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a large group of both Jews and Greeks believed.

Moving on from Perga, they arrived at Pisidian Antioch, and on the Sabbath day they went into the synagogue and sat down. After the reading from the law and the prophets, the leaders of the synagogue sent them a message, saying, "Brothers, if you have any message of exhortation for the people, speak it." So Paul stood up, gestured with his hand and said, "Men of Israel, and you Gentiles who fear God, listen: read more.
The God of this people Israel chose our ancestors and made the people great during their stay as foreigners in the country of Egypt, and with uplifted arm he led them out of it. For a period of about forty years he put up with them in the wilderness. After he had destroyed seven nations in the land of Canaan, he gave his people their land as an inheritance. All this took about four hundred fifty years. After this he gave them judges until the time of Samuel the prophet. Then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, who ruled forty years. After removing him, God raised up David their king. He testified about him: 'I have found David the son of Jesse to be a man after my heart, who will accomplish everything I want him to do.' From the descendants of this man God brought to Israel a Savior, Jesus, just as he promised. Before Jesus arrived, John had proclaimed a baptism for repentance to all the people of Israel. But while John was completing his mission, he said repeatedly, 'What do you think I am? I am not he. But look, one is coming after me. I am not worthy to untie the sandals on his feet!' Brothers, descendants of Abraham's family, and those Gentiles among you who fear God, the message of this salvation has been sent to us. For the people who live in Jerusalem and their rulers did not recognize him, and they fulfilled the sayings of the prophets that are read every Sabbath by condemning him. Though they found no basis for a death sentence, they asked Pilate to have him executed. When they had accomplished everything that was written about him, they took him down from the cross and placed him in a tomb. But God raised him from the dead, and for many days he appeared to those who had accompanied him from Galilee to Jerusalem. These are now his witnesses to the people. And we proclaim to you the good news about the promise to our ancestors, that this promise God has fulfilled to us, their children, by raising Jesus, as also it is written in the second psalm, 'You are my Son; today I have fathered you.' But regarding the fact that he has raised Jesus from the dead, never again to be in a state of decay, God has spoken in this way: 'I will give you the holy and trustworthy promises made to David.' Therefore he also says in another psalm, 'You will not permit your Holy One to experience decay.' For David, after he had served God's purpose in his own generation, died, was buried with his ancestors, and experienced decay, but the one whom God raised up did not experience decay. Therefore let it be known to you, brothers, that through this one forgiveness of sins is proclaimed to you, and by this one everyone who believes is justified from everything from which the law of Moses could not justify you. Watch out, then, that what is spoken about by the prophets does not happen to you: Look, you scoffers; be amazed and perish! For I am doing a work in your days, a work you would never believe, even if someone tells you.'" As Paul and Barnabas were going out, the people were urging them to speak about these things on the next Sabbath. When the meeting of the synagogue had broken up, many of the Jews and God-fearing proselytes followed Paul and Barnabas, who were speaking with them and were persuading them to continue in the grace of God. On the next Sabbath almost the whole city assembled together to hear the word of the Lord. But when the Jews saw the crowds, they were filled with jealousy, and they began to contradict what Paul was saying by reviling him. Both Paul and Barnabas replied courageously, "It was necessary to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we are turning to the Gentiles. For this is what the Lord has commanded us: 'I have appointed you to be a light for the Gentiles, to bring salvation to the ends of the earth.'" When the Gentiles heard this, they began to rejoice and praise the word of the Lord, and all who had been appointed for eternal life believed. So the word of the Lord was spreading through the entire region. But the Jews incited the God-fearing women of high social standing and the prominent men of the city, stirred up persecution against Paul and Barnabas, and threw them out of their region. So after they shook the dust off their feet in protest against them, they went to Iconium. And the disciples were filled with joy and with the Holy Spirit.

He began to speak out fearlessly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately.

Now Jesus came to Nazareth, where he had been brought up, and went into the synagogue on the Sabbath day, as was his custom. He stood up to read,

and immediately he began to proclaim Jesus in the synagogues, saying, "This man is the Son of God."


For Moses has had those who proclaim him in every town from ancient times, because he is read aloud in the synagogues every Sabbath."

After they traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. Paul went to the Jews in the synagogue, as he customarily did, and on three Sabbath days he addressed them from the scriptures, explaining and demonstrating that the Christ had to suffer and to rise from the dead, saying, "This Jesus I am proclaiming to you is the Christ."



The same thing happened in Iconium when Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a large group of both Jews and Greeks believed. But the Jews who refused to believe stirred up the Gentiles and poisoned their minds against the brothers. So they stayed there for a considerable time, speaking out courageously for the Lord, who testified to the message of his grace, granting miraculous signs and wonders to be performed through their hands. read more.
But the population of the city was divided; some sided with the Jews, and some with the apostles. When both the Gentiles and the Jews (together with their rulers) made an attempt to mistreat them and stone them, Paul and Barnabas learned about it and fled to the Lycaonian cities of Lystra and Derbe and the surrounding region.


The same thing happened in Iconium when Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a large group of both Jews and Greeks believed.

The word of God continued to spread, the number of disciples in Jerusalem increased greatly, and a large group of priests became obedient to the faith.


But many of those who had listened to the message believed, and the number of the men came to about five thousand.

All those who lived in Lydda and Sharon saw him, and they turned to the Lord.

Every day they continued to gather together by common consent in the temple courts, breaking bread from house to house, sharing their food with glad and humble hearts, praising God and having the good will of all the people. And the Lord was adding to their number every day those who were being saved.

Now when the day of Pentecost had come, they were all together in one place. Suddenly a sound like a violent wind blowing came from heaven and filled the entire house where they were sitting. And tongues spreading out like a fire appeared to them and came to rest on each one of them. read more.
All of them were filled with the Holy Spirit, and they began to speak in other languages as the Spirit enabled them. Now there were devout Jews from every nation under heaven residing in Jerusalem. When this sound occurred, a crowd gathered and was in confusion, because each one heard them speaking in his own language. Completely baffled, they said, "Aren't all these who are speaking Galileans? And how is it that each one of us hears them in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and the province of Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs -- we hear them speaking in our own languages about the great deeds God has done!" All were astounded and greatly confused, saying to one another, "What does this mean?" But others jeered at the speakers, saying, "They are drunk on new wine!" But Peter stood up with the eleven, raised his voice, and addressed them: "You men of Judea and all you who live in Jerusalem, know this and listen carefully to what I say. In spite of what you think, these men are not drunk, for it is only nine o'clock in the morning. But this is what was spoken about through the prophet Joel: And in the last days it will be,' God says, 'that I will pour out my Spirit on all people, and your sons and your daughters will prophesy, and your young men will see visions, and your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. And I will perform wonders in the sky above and miraculous signs on the earth below, blood and fire and clouds of smoke. The sun will be changed to darkness and the moon to blood before the great and glorious day of the Lord comes. And then everyone who calls on the name of the Lord will be saved.' "Men of Israel, listen to these words: Jesus the Nazarene, a man clearly attested to you by God with powerful deeds, wonders, and miraculous signs that God performed among you through him, just as you yourselves know -- this man, who was handed over by the predetermined plan and foreknowledge of God, you executed by nailing him to a cross at the hands of Gentiles. But God raised him up, having released him from the pains of death, because it was not possible for him to be held in its power. For David says about him, 'I saw the Lord always in front of me, for he is at my right hand so that I will not be shaken. Therefore my heart was glad and my tongue rejoiced; my body also will live in hope, because you will not leave my soul in Hades, nor permit your Holy One to experience decay. You have made known to me the paths of life; you will make me full of joy with your presence.' "Brothers, I can speak confidently to you about our forefather David, that he both died and was buried, and his tomb is with us to this day. So then, because he was a prophet and knew that God had sworn to him with an oath to seat one of his descendants on his throne, David by foreseeing this spoke about the resurrection of the Christ, that he was neither abandoned to Hades, nor did his body experience decay. This Jesus God raised up, and we are all witnesses of it. So then, exalted to the right hand of God, and having received the promise of the Holy Spirit from the Father, he has poured out what you both see and hear. For David did not ascend into heaven, but he himself says, 'The Lord said to my lord, "Sit at my right hand until I make your enemies a footstool for your feet."' Therefore let all the house of Israel know beyond a doubt that God has made this Jesus whom you crucified both Lord and Christ." Now when they heard this, they were acutely distressed and said to Peter and the rest of the apostles, "What should we do, brothers?" Peter said to them, "Repent, and each one of you be baptized in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and your children, and for all who are far away, as many as the Lord our God will call to himself." With many other words he testified and exhorted them saying, "Save yourselves from this perverse generation!" So those who accepted his message were baptized, and that day about three thousand people were added. They were devoting themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer.

But there were some men from Cyprus and Cyrene among them who came to Antioch and began to speak to the Greeks too, proclaiming the good news of the Lord Jesus. The hand of the Lord was with them, and a great number who believed turned to the Lord.



The same thing happened in Iconium when Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a large group of both Jews and Greeks believed.

After they traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

The brothers sent Paul and Silas off to Berea at once, during the night. When they arrived, they went to the Jewish synagogue.



The same thing happened in Iconium when Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a large group of both Jews and Greeks believed.

Jesus said these things while he was teaching in the synagogue in Capernaum.

When they arrived in Salamis, they began to proclaim the word of God in the Jewish synagogues. (Now they also had John as their assistant.)

When they reached Ephesus, Paul left Priscilla and Aquila behind there, but he himself went into the synagogue and addressed the Jews.

Jesus replied, "I have spoken publicly to the world. I always taught in the synagogues and in the temple courts, where all the Jewish people assemble together. I have said nothing in secret.