Thematic Bible
Thematic Bible
Accessions » Accessions to the church » Under paul's preaching
And in Iconium they went together into the synagogue of the Jews, and so spake that a great multitude both of the Jews and Greeks believed.
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And the churches were established in the faith, and increased in number daily.
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And some of them believed, and were joined to Paul and Silas, and a great number of the devout Greeks, and not a few of the principal women.
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And Crispus, the ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians, hearing, believed and were baptized.
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Barnabas » Goes with paul to iconium
And in Iconium they went together into the synagogue of the Jews, and so spake that a great multitude both of the Jews and Greeks believed. But the unbelieving Jews stirred up the Gentiles, and made their minds evil-affected against the brethren. Yet they abode a long time speaking boldly in the Lord, who bare witness to the word of his grace, and granted signs and wonders to be done by their hands. read more.
But the multitude of the city was divided; and part held with the Jews, and part with the apostles. And when there was an assault both of the Gentiles and Jews with their rulers, to use them despitefully, and to stone them, Being aware of it, they fled to Lystra and Derbe, cities of Lycaonia, And preached the gospel there.
But the multitude of the city was divided; and part held with the Jews, and part with the apostles. And when there was an assault both of the Gentiles and Jews with their rulers, to use them despitefully, and to stone them, Being aware of it, they fled to Lystra and Derbe, cities of Lycaonia, And preached the gospel there.
Church » Growth of accessions to » Under paul's preaching
And in Iconium they went together into the synagogue of the Jews, and so spake that a great multitude both of the Jews and Greeks believed.
Verse Concepts
And the churches were established in the faith, and increased in number daily.
Verse Concepts
And some of them believed, and were joined to Paul and Silas, and a great number of the devout Greeks, and not a few of the principal women.
Verse Concepts
And Crispus, the ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians, hearing, believed and were baptized.
Verse Concepts
Church » Accessions to » Under paul's preaching
And in Iconium they went together into the synagogue of the Jews, and so spake that a great multitude both of the Jews and Greeks believed.
Verse Concepts
And the churches were established in the faith, and increased in number daily.
Verse Concepts
And some of them believed, and were joined to Paul and Silas, and a great number of the devout Greeks, and not a few of the principal women.
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And Crispus, the ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians, hearing, believed and were baptized.
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Iconium » Paul is persecuted by the people of
Persecutions, afflictions, which befel me at Antioch, at Iconium, at Lystra; what persecutions I endured; but the Lord delivered me out of all.
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And in Iconium they went together into the synagogue of the Jews, and so spake that a great multitude both of the Jews and Greeks believed. But the unbelieving Jews stirred up the Gentiles, and made their minds evil-affected against the brethren. Yet they abode a long time speaking boldly in the Lord, who bare witness to the word of his grace, and granted signs and wonders to be done by their hands. read more.
But the multitude of the city was divided; and part held with the Jews, and part with the apostles. And when there was an assault both of the Gentiles and Jews with their rulers, to use them despitefully, and to stone them, Being aware of it, they fled to Lystra and Derbe, cities of Lycaonia,
But the multitude of the city was divided; and part held with the Jews, and part with the apostles. And when there was an assault both of the Gentiles and Jews with their rulers, to use them despitefully, and to stone them, Being aware of it, they fled to Lystra and Derbe, cities of Lycaonia,
Law » Expounded by » In synagogues
And in Iconium they went together into the synagogue of the Jews, and so spake that a great multitude both of the Jews and Greeks believed.
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And departing from Perga, they came to Antioch in Pisidia; and going into the synagogue on the sabbath-day, they sat down. And after the reading of the law and the prophets, the chief of the synagogue sent to them, saying, Brethren, if ye have any word of exhortation to the people, speak. Then Paul standing, and waving his hand, said, Ye men of Israel, and ye that fear God, hearken. read more.
The God of this people chose our fathers, and raised the people, while sojourning in the land of Egypt, and brought them out of it with an uplifted arm. And he suffered their manners in the wilderness, about the space of forty years. And having destroyed seven nations in the land of Canaan, he divided their land to them by lot, about four hundred and fifty years. And after that, he gave them judges, until Samuel the prophet. And afterward they desired a king: and God gave them Saul the son of Kish, a man of the tribe of Benjamin, forty years. And having removed him, he raised up to them David for their king, to whom also bearing witness he said, I have found David, the son of Jesse, a man after mine own heart, who will do all my will. Of this man's seed hath God, according to his promise, raised unto Israel a Saviour, Jesus; John having first preached before his coming, the baptism of repentance to all the people of Israel. And as John was fulfilling his course, he said, Whom think ye that I am? I am not he. But behold one cometh after me, whose shoes of his feet I am not worthy to loose. Men, brethren, children of the stock of Abraham, and those among you who fear God, to you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, neither knowing him, nor the sayings of the prophets, which are read very sabbath-day, have fulfilled them, in condemning him. And though they found no cause of death in him, yet desired they Pilate, that he might be put to death. And when they had fulfilled all things that were written of him, taking him down from the tree, they laid him in a sepulchre. But God raised him from the dead. And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we declare to you glad tidings, that the promise which was made to the fathers, God hath fulfilled this to us their children, in raising up Jesus: as it is written also in the second Psalm, Thou art my son, this day have I begotten thee. And because he raised him up from the dead, no more to return to corruption, he spake thus, I will give you the sure mercies of David. Wherefore he saith also in another Psalm, Thou wilt not suffer thy Holy one to see corruption. Now David, having served the will of God in his generation, fell asleep, and was added to his fathers, and saw corruption. But he whom God raised, did not see corruption. Be it known unto you therefore, that through this man is preached to you the forgiveness of sins. And by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses. Beware therefore, lest that come upon you, which is spoken in the prophets. Behold ye despisers, and wonder and perish. For I work a work in your days, a work which ye will in no wise believe, though a man declare it unto you. And when the Jews were gone out of the synagogue, the Gentiles besought them, that these words might be spoken to them on the sabbath between. And when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas, who speaking to them, persuaded them, to continue in the grace of God. And the next sabbath almost the whole city was gathered together, to hear the word of God. But the Jews seeing the multitudes, were filled with zeal, and spake against the things spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas speaking boldly, said, It was necessary that the word of God should be spoken to you first; but seeing ye thrust it from you, and judge yourselves unworthy of eternal life, behold! we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set Thee for a light of the Gentiles, that Thou mightest be for salvation to the ends of the earth. And the Gentiles hearing it were glad, and glorified the word of the Lord: and as many as were ordained to eternal life, believed. And the word of the Lord was spread through all that country. But the Jews stirred up the devout, honourable women, and the chief men of the city, and raised a persecution against Paul and Barnabas, and expelled them out of their coasts. And they shook off the dust of their feet against them, and went to Iconium. And the disciples were filled with joy and with the Holy Ghost.
The God of this people chose our fathers, and raised the people, while sojourning in the land of Egypt, and brought them out of it with an uplifted arm. And he suffered their manners in the wilderness, about the space of forty years. And having destroyed seven nations in the land of Canaan, he divided their land to them by lot, about four hundred and fifty years. And after that, he gave them judges, until Samuel the prophet. And afterward they desired a king: and God gave them Saul the son of Kish, a man of the tribe of Benjamin, forty years. And having removed him, he raised up to them David for their king, to whom also bearing witness he said, I have found David, the son of Jesse, a man after mine own heart, who will do all my will. Of this man's seed hath God, according to his promise, raised unto Israel a Saviour, Jesus; John having first preached before his coming, the baptism of repentance to all the people of Israel. And as John was fulfilling his course, he said, Whom think ye that I am? I am not he. But behold one cometh after me, whose shoes of his feet I am not worthy to loose. Men, brethren, children of the stock of Abraham, and those among you who fear God, to you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, neither knowing him, nor the sayings of the prophets, which are read very sabbath-day, have fulfilled them, in condemning him. And though they found no cause of death in him, yet desired they Pilate, that he might be put to death. And when they had fulfilled all things that were written of him, taking him down from the tree, they laid him in a sepulchre. But God raised him from the dead. And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we declare to you glad tidings, that the promise which was made to the fathers, God hath fulfilled this to us their children, in raising up Jesus: as it is written also in the second Psalm, Thou art my son, this day have I begotten thee. And because he raised him up from the dead, no more to return to corruption, he spake thus, I will give you the sure mercies of David. Wherefore he saith also in another Psalm, Thou wilt not suffer thy Holy one to see corruption. Now David, having served the will of God in his generation, fell asleep, and was added to his fathers, and saw corruption. But he whom God raised, did not see corruption. Be it known unto you therefore, that through this man is preached to you the forgiveness of sins. And by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses. Beware therefore, lest that come upon you, which is spoken in the prophets. Behold ye despisers, and wonder and perish. For I work a work in your days, a work which ye will in no wise believe, though a man declare it unto you. And when the Jews were gone out of the synagogue, the Gentiles besought them, that these words might be spoken to them on the sabbath between. And when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas, who speaking to them, persuaded them, to continue in the grace of God. And the next sabbath almost the whole city was gathered together, to hear the word of God. But the Jews seeing the multitudes, were filled with zeal, and spake against the things spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas speaking boldly, said, It was necessary that the word of God should be spoken to you first; but seeing ye thrust it from you, and judge yourselves unworthy of eternal life, behold! we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set Thee for a light of the Gentiles, that Thou mightest be for salvation to the ends of the earth. And the Gentiles hearing it were glad, and glorified the word of the Lord: and as many as were ordained to eternal life, believed. And the word of the Lord was spread through all that country. But the Jews stirred up the devout, honourable women, and the chief men of the city, and raised a persecution against Paul and Barnabas, and expelled them out of their coasts. And they shook off the dust of their feet against them, and went to Iconium. And the disciples were filled with joy and with the Holy Ghost.
And he spake boldly in the synagogue. And Aquila and Priscilla hearing him, took him to their house, and explained to him the way of God more perfectly.
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And he came to Nazareth, where he was brought up; and as his custom was; he went into the synagogue on the sabbath, and stood up to read.
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And he was certain days with the disciples in Damascus: And straightway he preached Jesus in the synagogues, that he is the Son of God.
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And they were astonished at his teaching, for his word was with authority.
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For Moses hath of old time them that preach him in every city, being read in the synagogues every sabbath-day.
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And taking their journey through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul, according to his custom, went in to them, and three sabbath-days discoursed with them from the scriptures, Opening them and evincing, That Christ ought to suffer, and to rise from the dead, and that this is the Christ, even Jesus, whom I declare unto you.
And he discoursed in the synagogue every sabbath, and persuaded the Jews and Greeks.
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Paul » Iconium » preaches » Persecuted » Escapes
And in Iconium they went together into the synagogue of the Jews, and so spake that a great multitude both of the Jews and Greeks believed. But the unbelieving Jews stirred up the Gentiles, and made their minds evil-affected against the brethren. Yet they abode a long time speaking boldly in the Lord, who bare witness to the word of his grace, and granted signs and wonders to be done by their hands. read more.
But the multitude of the city was divided; and part held with the Jews, and part with the apostles. And when there was an assault both of the Gentiles and Jews with their rulers, to use them despitefully, and to stone them, Being aware of it, they fled to Lystra and Derbe, cities of Lycaonia,
But the multitude of the city was divided; and part held with the Jews, and part with the apostles. And when there was an assault both of the Gentiles and Jews with their rulers, to use them despitefully, and to stone them, Being aware of it, they fled to Lystra and Derbe, cities of Lycaonia,
Revivals » Instances of » At pentecost, and times after pentecost
And in Iconium they went together into the synagogue of the Jews, and so spake that a great multitude both of the Jews and Greeks believed.
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And the word of God grew, and the number of disciples was multiplied in Jerusalem greatly: and a great company of the priests were obedient to the faith.
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And multitudes both of men and women believing were the more added to the Lord:)
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But many of them who had heard the word, believed. And the number of the men was about five thousand.
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And he arose immediately. And all that dwelt in Lydda and Sharon saw him, and turned to the Lord.
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And continuing daily with one accord in the temple, and breaking the bread at home, they ate their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added daily to the church those who were saved.
And when the day of Pentecost was come, they were all with one accord in one place. And suddenly there was a sound from heaven, as of a rushing, violent wind, and it filled all the house where they were sitting. And there appeared to them distinct tongues, as of fire; and it sat upon each of them. read more.
And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling in Jerusalem Jews, devout men, out of every nation under heaven. And when this was noised abroad, the multitude came together and were confounded, because every man heard them speaking in his own language. And they were amazed and marvelled, saying one to another, Behold, are not all these who are speaking Galileans? And how hear we every one, in our own native language? Parthians, and Medes, and Elamites, and dwellers in Mesopotamia, and Judea, and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt, and the parts of Africk about Cyrene, and Roman sojourners, (Jews and Proselytes) Cretans and Arabians, we hear them speaking in our tongues the wonderful works of God? And they were all amazed, and were in doubt, saying one to another, What can this mean? But others mocking, said, They are full of sweet wine. Then Peter standing up with the eleven, lifted up his voice, and said to them, Men of Judea, and all ye that dwell at Jerusalem, be this known to you, and hearken to my words. These are not drunken as ye suppose for it is but the third hour of the day. But this is that which was spoken by the prophet Joel, And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophecy, and your young men shall see visions, and your old men shall dream dreams: And in those days I will pour out of my Spirit upon my servants and upon my handmaids, and they shall prophecy. And I will shew prodigies in heaven above, and signs on earth beneath, blood and fire, and vapour of smoke, The sun shall be turned into darkness, and the moon into blood, before the day of the Lord, the great and illustrious day, come. But whosoever shall call on the name of the Lord, shall be saved. Men of Israel, hear these words: Jesus of Nazareth, a man pointed out to you of God, by miracles, and wonders, and signs, which God wrought by him in the midst of you, as yourselves also know: Him being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands, have crucified and slain: Whom God hath raised up, having loosed the pains of death, as it was not possible that he should be held under it. For David speaketh concerning him, I have seen the Lord always before my face, for he is on my right-hand, that I may not be moved. Therefore my heart is glad, and my tongue exulteth; yea, and my flesh shall rest in hope. For thou wilt not leave my soul in Hades, neither wilt thou suffer thy holy one to see corruption. Thou hast made known to me the ways of life; thou wilt fill me with joy by thy countenance. Men and brethren, I may say to you freely of the patriarch David, that he is both dead and buried, and his sepulchre is among us to this day. Therefore being a prophet, and knowing that God had sworn with an oath to him, That of the fruit of his loins one should sit on his throne, He foreseeing this, spake of the resurrection of Christ, that his soul was not left in Hades, neither did his flesh see corruption. This Jesus God hath raised up, whereof all we are witnesses. Being therefore exalted by the right-hand of God, and having received from the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. For David is not ascended into the heavens; but he saith himself, The Lord said to my Lord, Sit thou on my right-hand, Until I make thine enemies thy footstool. Therefore let all the house of Israel know assuredly, That God hath made this Jesus whom ye crucified, both Lord and Christ. And hearing this, they were pierced to the heart, and said to Peter and the rest of the apostles, Brethren, what shall we do? And Peter said, Repent, and be baptized every one of you, in the name of Jesus, for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is to you, and to your children, and to all that are afar off, whomsoever the Lord our God shall call. And with many other words did he testify and exhort, saying, Save yourselves from this perverse generation. Then they, gladly receiving his word, were baptized; and there were added to them that day about three thousand souls. And they continued stedfast in the teaching of the apostles, and the fellowship, and the breaking of bread, and the prayers.
And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling in Jerusalem Jews, devout men, out of every nation under heaven. And when this was noised abroad, the multitude came together and were confounded, because every man heard them speaking in his own language. And they were amazed and marvelled, saying one to another, Behold, are not all these who are speaking Galileans? And how hear we every one, in our own native language? Parthians, and Medes, and Elamites, and dwellers in Mesopotamia, and Judea, and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt, and the parts of Africk about Cyrene, and Roman sojourners, (Jews and Proselytes) Cretans and Arabians, we hear them speaking in our tongues the wonderful works of God? And they were all amazed, and were in doubt, saying one to another, What can this mean? But others mocking, said, They are full of sweet wine. Then Peter standing up with the eleven, lifted up his voice, and said to them, Men of Judea, and all ye that dwell at Jerusalem, be this known to you, and hearken to my words. These are not drunken as ye suppose for it is but the third hour of the day. But this is that which was spoken by the prophet Joel, And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophecy, and your young men shall see visions, and your old men shall dream dreams: And in those days I will pour out of my Spirit upon my servants and upon my handmaids, and they shall prophecy. And I will shew prodigies in heaven above, and signs on earth beneath, blood and fire, and vapour of smoke, The sun shall be turned into darkness, and the moon into blood, before the day of the Lord, the great and illustrious day, come. But whosoever shall call on the name of the Lord, shall be saved. Men of Israel, hear these words: Jesus of Nazareth, a man pointed out to you of God, by miracles, and wonders, and signs, which God wrought by him in the midst of you, as yourselves also know: Him being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands, have crucified and slain: Whom God hath raised up, having loosed the pains of death, as it was not possible that he should be held under it. For David speaketh concerning him, I have seen the Lord always before my face, for he is on my right-hand, that I may not be moved. Therefore my heart is glad, and my tongue exulteth; yea, and my flesh shall rest in hope. For thou wilt not leave my soul in Hades, neither wilt thou suffer thy holy one to see corruption. Thou hast made known to me the ways of life; thou wilt fill me with joy by thy countenance. Men and brethren, I may say to you freely of the patriarch David, that he is both dead and buried, and his sepulchre is among us to this day. Therefore being a prophet, and knowing that God had sworn with an oath to him, That of the fruit of his loins one should sit on his throne, He foreseeing this, spake of the resurrection of Christ, that his soul was not left in Hades, neither did his flesh see corruption. This Jesus God hath raised up, whereof all we are witnesses. Being therefore exalted by the right-hand of God, and having received from the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. For David is not ascended into the heavens; but he saith himself, The Lord said to my Lord, Sit thou on my right-hand, Until I make thine enemies thy footstool. Therefore let all the house of Israel know assuredly, That God hath made this Jesus whom ye crucified, both Lord and Christ. And hearing this, they were pierced to the heart, and said to Peter and the rest of the apostles, Brethren, what shall we do? And Peter said, Repent, and be baptized every one of you, in the name of Jesus, for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is to you, and to your children, and to all that are afar off, whomsoever the Lord our God shall call. And with many other words did he testify and exhort, saying, Save yourselves from this perverse generation. Then they, gladly receiving his word, were baptized; and there were added to them that day about three thousand souls. And they continued stedfast in the teaching of the apostles, and the fellowship, and the breaking of bread, and the prayers.
And some of them were men of Cyprus and Cyrene, who coming into Antioch, spake to the Greeks, preaching the Lord Jesus. And the hand of the Lord was with them; and a great number believed and turned to the Lord.
But the word of God grew and multiplied.
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Synagogue » other cities
And in Iconium they went together into the synagogue of the Jews, and so spake that a great multitude both of the Jews and Greeks believed.
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And taking their journey through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
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But the brethren immediately sent away Paul and Silas by night to Berea, who coming thither, went into the synagogue of the Jews.
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And he discoursed in the synagogue every sabbath, and persuaded the Jews and Greeks.
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Synagogues » Christ and his disciples teach in
And in Iconium they went together into the synagogue of the Jews, and so spake that a great multitude both of the Jews and Greeks believed.
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These things he said in the synagogue, teaching at Capernaum.
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And being at Salamis, they preached the word of God in the synagogues of the Jews; and they had also John for their attendant.
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And he came to Ephesus, and left him there; but he himself going into the synagogue, reasoned with the Jews.
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Jesus answered him, I spake openly to the world; I was continually teaching in the synagogue and in the temple, whither all the Jews resort, and in secret have I said nothing.
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