Thematic Bible
Thematic Bible
Athens » A city » A city of greece
And those conducting Paul brought him to Athens, and receiving a charge to Silas and Timothy to come to him as soon as possible, they departed. And while Paul waited for them at Athens, his spirit was moved within him as he saw the city wholly devoted to idolatry. Then he reasoned in the synagogue with the Jews and those that were pious, and in the market every day with those he met. read more.
And some of the Epicurean and Stoic philosophers disputed with him, and some said, What does this trifler mean to say? And others, He seems to be a preacher of strange demons; because he preached to them Jesus and the resurrection. And laying hold of him they brought him to the Areopagus, saying, May we know what this new teaching is which is taught by you? for you bring certain strange things to our ears; we wish therefore to know what these things mean. And all the Athenians and the strangers living there spend their leisure in nothing else but telling or hearing something new. And Paul standing in the midst of the Areopagus said, Men of Athens, I perceive that in all things you are extremely devoted to the worship of demons. For as I passed through, and observed your objects of worship, I found also an altar on which was inscribed, TO AN UNKNOWN GOD. What therefore you worship as unknown, this I declare to you. The God who made the world and all things in it, this [God] being Lord of heaven and earth dwells not in temples made with hands, neither is he served by the hands of men as needing any thing, since he gives to all life, and breath, and all things; and he made of one blood every nation of men to live on all the face of the earth, determining their appointed times and the bounds of their habitation, that they should seek God, if perhaps they might feel after and find him, and indeed he is not far from every one of us. For in him we live, and move, and are; as some also of your own poets have said, For we are his offspring. Being therefore an offspring of God, we ought not to think the Deity to be like gold or silver or stone, a work of art and human device. Overlooking therefore the times of ignorance, God now commands all men everywhere to change their minds, because he has appointed a day in which he is about to judge the world in righteousness, by the man whom he has appointed, giving assurance to all by raising him from the dead. But when they heard of a resurrection of the dead, some scoffed; but others said, We will hear you again of this. So Paul went out from the midst of them; but certain men adhering to him believed, among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them.
And some of the Epicurean and Stoic philosophers disputed with him, and some said, What does this trifler mean to say? And others, He seems to be a preacher of strange demons; because he preached to them Jesus and the resurrection. And laying hold of him they brought him to the Areopagus, saying, May we know what this new teaching is which is taught by you? for you bring certain strange things to our ears; we wish therefore to know what these things mean. And all the Athenians and the strangers living there spend their leisure in nothing else but telling or hearing something new. And Paul standing in the midst of the Areopagus said, Men of Athens, I perceive that in all things you are extremely devoted to the worship of demons. For as I passed through, and observed your objects of worship, I found also an altar on which was inscribed, TO AN UNKNOWN GOD. What therefore you worship as unknown, this I declare to you. The God who made the world and all things in it, this [God] being Lord of heaven and earth dwells not in temples made with hands, neither is he served by the hands of men as needing any thing, since he gives to all life, and breath, and all things; and he made of one blood every nation of men to live on all the face of the earth, determining their appointed times and the bounds of their habitation, that they should seek God, if perhaps they might feel after and find him, and indeed he is not far from every one of us. For in him we live, and move, and are; as some also of your own poets have said, For we are his offspring. Being therefore an offspring of God, we ought not to think the Deity to be like gold or silver or stone, a work of art and human device. Overlooking therefore the times of ignorance, God now commands all men everywhere to change their minds, because he has appointed a day in which he is about to judge the world in righteousness, by the man whom he has appointed, giving assurance to all by raising him from the dead. But when they heard of a resurrection of the dead, some scoffed; but others said, We will hear you again of this. So Paul went out from the midst of them; but certain men adhering to him believed, among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them.
When therefore we could no longer refrain, we thought it best to be left alone at Athens,
Verse Concepts
Gentiles » Unclassified sciptures relating to
And some of them believed and adhered to Paul and Silas; of the pious Greeks a great multitude, and of the chief women not a few.
Verse Concepts
This I say then and testify in the Lord, that you no longer walk as the other gentiles walk, in the vanity of their minds, with their understandings darkened, alienated from the life of God on account of the ignorance which is in them, on account of the hardness of their hearts, who being without feeling have given themselves up to lewdness, to commit every impurity with greediness.
Be not anxious, therefore, saying, What shall we eat? or what shall we drink? or with what shall we be clothed? For after all these things the gentiles seek; and your heavenly Father knows that you need all these things.
that at that time you were without Christ, alienated from the polity of Israel, and strangers to the covenants of promise, having no hope and without God in the world;
Verse Concepts
But what the gentiles sacrifice, they sacrifice to demons, and not to God; and I do not wish you to be partakers with demons.
Verse Concepts
And when you pray use not vain repetitions, as the gentiles do; for they think they shall be heard for their much speaking. Be not, therefore, like them; for your Father knows what you need before you ask him.
who in past generations permitted all nations to walk in their own ways;
Verse Concepts
And while Paul waited for them at Athens, his spirit was moved within him as he saw the city wholly devoted to idolatry. Then he reasoned in the synagogue with the Jews and those that were pious, and in the market every day with those he met.
And Paul standing in the midst of the Areopagus said, Men of Athens, I perceive that in all things you are extremely devoted to the worship of demons. For as I passed through, and observed your objects of worship, I found also an altar on which was inscribed, TO AN UNKNOWN GOD. What therefore you worship as unknown, this I declare to you. The God who made the world and all things in it, this [God] being Lord of heaven and earth dwells not in temples made with hands, read more.
neither is he served by the hands of men as needing any thing, since he gives to all life, and breath, and all things; and he made of one blood every nation of men to live on all the face of the earth, determining their appointed times and the bounds of their habitation, that they should seek God, if perhaps they might feel after and find him, and indeed he is not far from every one of us.
neither is he served by the hands of men as needing any thing, since he gives to all life, and breath, and all things; and he made of one blood every nation of men to live on all the face of the earth, determining their appointed times and the bounds of their habitation, that they should seek God, if perhaps they might feel after and find him, and indeed he is not far from every one of us.
Show 7 more verses
FOR the wrath of God is revealed from heaven against all impiety and wickedness of men who hold the truth in wickedness, because what can be known of God is manifest among them; for God has manifested [himself] to them. For his invisible [attributes] are clearly seen from the creation of the world, being perceived by the things which are made, even his eternal power and deity, so that they have no defense, read more.
because having known God they glorified him not as God neither were thankful, but became vain in their reasonings and their ignorant mind was darkened. Saying that they were wise they became foolish, and changed the glory of the imperishable God into the likeness of the image of perishable man, and of birds, and quadrupeds, and reptiles. Wherefore God also gave them up with the desires of their hearts to impurity, to disgrace their bodies among themselves, who changed the truth of God into a lie, and worshipped and served the creation more than the Creator, who is blessed forever, amen. Therefore God gave them up to infamous affections; for their females changed a natural enjoyment for that which is against nature, and in like manner also the males, leaving the natural enjoyment of the female, became the subjects of inordinate desires for each other, males with males committing indecency, and receiving in return the recompense of their error which was fit. And as they did not choose to retain God in their knowledge, God gave them up to a reprobate mind, to do things which are not proper, being filled with all wickedness, malice, covetousness, vice, full of envy, murder, strife, deceit, evil dispositions, whisperers, evil speakers, haters of God, injurious, proud, boasters, inventors of evil things, disobedient to parents, unintelligent, covenant-breakers, without natural affection, unmerciful, who knowing the ordinance of God, that those who do such things deserve death, not only do the same, but have pleasure in those who do them.
because having known God they glorified him not as God neither were thankful, but became vain in their reasonings and their ignorant mind was darkened. Saying that they were wise they became foolish, and changed the glory of the imperishable God into the likeness of the image of perishable man, and of birds, and quadrupeds, and reptiles. Wherefore God also gave them up with the desires of their hearts to impurity, to disgrace their bodies among themselves, who changed the truth of God into a lie, and worshipped and served the creation more than the Creator, who is blessed forever, amen. Therefore God gave them up to infamous affections; for their females changed a natural enjoyment for that which is against nature, and in like manner also the males, leaving the natural enjoyment of the female, became the subjects of inordinate desires for each other, males with males committing indecency, and receiving in return the recompense of their error which was fit. And as they did not choose to retain God in their knowledge, God gave them up to a reprobate mind, to do things which are not proper, being filled with all wickedness, malice, covetousness, vice, full of envy, murder, strife, deceit, evil dispositions, whisperers, evil speakers, haters of God, injurious, proud, boasters, inventors of evil things, disobedient to parents, unintelligent, covenant-breakers, without natural affection, unmerciful, who knowing the ordinance of God, that those who do such things deserve death, not only do the same, but have pleasure in those who do them.
Wherefore you are inexcusable, O man, whoever you are that judge, for in that in which you judge another you condemn yourself; for you who judge do the same things. But we know that the judgment of God is according to truth against those who do such things. But do you think this, O man, who judge those doing such things and do the same, that you shall escape the judgment of God? read more.
or do you despise the riches of his goodness and forbearance and long suffering, not knowing that the goodness of God leads you to a change of mind? But according to your hardness and unchanged heart you treasure up wrath for yourself in the day of wrath and of a revelation of the righteous judgment of God, who will render to each according to his works; to those who by patience in good works seek for glory and honor and immortality, eternal life; but to those who are contentions and disobey the truth, and obey unrighteousness, indignation and wrath. Affliction and distress [shall be] on every soul of man that does evil, both the Jew first and the Greek; and glory and honor and peace to every one that does good, both the Jew first and the Greek. For there is no respect of persons with God. For as many as have sinned without the law shall perish without the law, and as many as have sinned with the law shall be judged by the law,??13 for not the hearers of the law are righteous with God, but the doers of the law shall be justified; for when the nations which have not the law perform by nature [the commandments] of the law, these who have not the law are a law to themselves, and they show the work of the law written in their minds, their consciences testifying with them, and their judgments mutually acusing or defending one another;??16 in the day when God shall judge the secret [doings] of men according to my gospel through Jesus Christ.
or do you despise the riches of his goodness and forbearance and long suffering, not knowing that the goodness of God leads you to a change of mind? But according to your hardness and unchanged heart you treasure up wrath for yourself in the day of wrath and of a revelation of the righteous judgment of God, who will render to each according to his works; to those who by patience in good works seek for glory and honor and immortality, eternal life; but to those who are contentions and disobey the truth, and obey unrighteousness, indignation and wrath. Affliction and distress [shall be] on every soul of man that does evil, both the Jew first and the Greek; and glory and honor and peace to every one that does good, both the Jew first and the Greek. For there is no respect of persons with God. For as many as have sinned without the law shall perish without the law, and as many as have sinned with the law shall be judged by the law,??13 for not the hearers of the law are righteous with God, but the doers of the law shall be justified; for when the nations which have not the law perform by nature [the commandments] of the law, these who have not the law are a law to themselves, and they show the work of the law written in their minds, their consciences testifying with them, and their judgments mutually acusing or defending one another;??16 in the day when God shall judge the secret [doings] of men according to my gospel through Jesus Christ.
You know that when you were gentiles, you followed dumb idols as you were led.
Verse Concepts
For we Jews by race and not sinners of the gentiles,
Verse Concepts
For the things which are done by them in secret it is base even to mention;
Verse Concepts
that each one should know how to have his wife in purity and honor,
Verse Concepts
For the time past is sufficient for us to have performed the will of the gentiles, walking in lewdness, inordinate desires, drunkenness, revellings, drinkings and unlawful idolatries, in which they think it strange that you run not with them to the same excessive intemperance, blaspheming,
Missionary journeys » Ac 13-14 » Second - with silas
AND after some days Paul said to Barnabas, Let us return and visit the brothers in every city in which we preached the word of the Lord, [and see] how they do. And Barnabas wished to take with them John called Mark; but Paul thought not best to take with them one who deserted them at Pamphylia and did not go with them to the work. read more.
And there was a sharp contention, so that they separated from each other; and Barnabas taking Mark sailed to Cyprus. But Paul choosing Silas went out, commended to the favor of the Lord by the brothers. And he passed through Syria and Cilicia confirming the churches. And he went to Derbe and Lystra. And behold, there was a certain disciple there by the name of Timothy, a son of a Jewish woman, a believer, but of a Greek father, who was commended by the brothers in Lystra and Iconium. Him Paul wished to have go with him; and he took and circumcised him on account of the Jews who were in those places; for all knew that his father was a Greek. And when he went through the cities he gave them the ordinances to observe which had been determined by the apostles and elders at Jerusalem. Then the churches were strengthened in the faith, and increased in number daily. And passing through Phrygia and the country of Galatia, being forbidden by the Holy Spirit to speak the word in Asia, coming by Mysia they endeavored to go into Bithynia; and the Spirit of Jesus did not permit them; and passing by Mysia they went down to Troas. And a vision appeared by night to Paul; a certain man of Macedonia standing, asking him, and saying, Come over into Macedonia and help us. And when he saw the vision we immediately sought to go into Macedonia, concluding that the Lord had called us to preach the good news to them. AND sailing from Troas we came in a direct course to Samothracia, and on the next day to Neapolis, and thence to Philippi, which is the chief city of that part of Macedonia, [and] a colony. And we spent some days in that city. And on the sabbath we went out of the gate, by the river, where the proseuche [place of prayer] usually was, and sitting down we spoke to the women who came together. And a certain woman by the name of Lydia, a dealer in purple, of the city of Thyatira, who worshipped God, heard, whose heart the Lord opened to attend to the [words] spoken by Paul. And when she was baptized, and her house, she requested saying, If you have judged me faithful to the Lord, come into my house and stay; and she constrained us. And when we went to the proseuche, a certain female servant having a spirit, a diviner, met us, who brought her masters much gain by divining. She following Paul and us, cried, saying, These men are servants of the Most High God, who declare to us the way of salvation; and this she did for many days. And Paul being grieved turned around and said to the spirit, I command you, in the name of Jesus Christ, to come out of her. And it came out of her in that hour. And her masters seeing that the hope of their gain was gone, seizing Paul and Silas dragged them to the market, to the rulers, and bringing them before the prefects said, These men, being Jews, greatly trouble the city, and preach customs which it is not lawful for us, being Romans, to receive or observe. And the multitude came together against them, and the prefects tearing off their clothes gave orders to beat them with rods, and having inflicted many blows on them cast them into prison, charging the jailer to keep them safely; who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks. But at midnight Paul and Silas prayed and sung praises to God, and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken; and all the doors were immediately opened, and the bands of all were removed. And the jailer awaking from sleep and seeing the doors of the prison opened, drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, saying, Do yourself no harm, for we are all here. And asking for a light he sprang in, and fell down trembling before Paul and Silas, and bringing them out said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus, and you shall be saved, and your house. And they spoke the word of the Lord to him and all those in his house. And taking them that hour of the night, he washed them from their stripes, and was baptized, he and all his, immediately, and conducting them up into his house he set a table, and rejoiced with all his house, having believed in God. And when it was day the prefects sent the lictors, saying, Let those men go. And the jailer told these words to Paul; The prefects have sent to let you go; now, therefore, go, and depart in peace. But Paul said to him, They have beaten us publicly uncondemned, being Romans, and cast us into prison; and now do they privately cast us out? No, indeed: but let them come themselves and conduct us out. And the lictors told these words to the prefects, and they were afraid when they heard that they were Romans; and they came and besought them, and conducting them out desired them to leave the city. And going out of the prison they entered into the house of Lydia, and having seen the brothers they exhorted them, and departed. AND travelling through Amphipolis and Apollonia they came to Thessalonica, where there was a synagogue of the Jews. And according to his custom Paul went in to them, and reasoned with them three sabbaths from the Scriptures, explaining and asserting that the Christ ought to suffer and to rise from the dead; and that this Jesus whom I preach to you is the Christ. And some of them believed and adhered to Paul and Silas; of the pious Greeks a great multitude, and of the chief women not a few. But the unbelieving Jews taking certain base men of those about the markets, and exciting a mob, disturbed the city; and coming to the house of Jason sought to bring them out to the people; but not finding them, they dragged Jason and some brothers to the rulers of the city, crying, These men who have turned the world upside down have come here also, and Jason has received them; and they all do things contrary to the ordinances of Caesar, saying that there is another king, Jesus. And they excited the multitude and the rulers of the city hearing these things, and taking security of Jason and the rest they let them go. And the brothers immediately, by night, sent away Paul and Silas to Berea; and when they came they went into the synagogue of the Jews; but these were more noble than those in Thessalonica, for they received the word with all readiness, examining the Scriptures daily [to see] if these things were so. Many of them therefore believed, both of honorable Grecian women, and of men not a few. And when the Jews in Thessalonica knew that the word of God was preached by Paul at Berea, they came there exciting the multitudes. Then the brothers immediately sent Paul away, as if to go by sea; but Silas and Timothy remained there. And those conducting Paul brought him to Athens, and receiving a charge to Silas and Timothy to come to him as soon as possible, they departed. And while Paul waited for them at Athens, his spirit was moved within him as he saw the city wholly devoted to idolatry. Then he reasoned in the synagogue with the Jews and those that were pious, and in the market every day with those he met. And some of the Epicurean and Stoic philosophers disputed with him, and some said, What does this trifler mean to say? And others, He seems to be a preacher of strange demons; because he preached to them Jesus and the resurrection. And laying hold of him they brought him to the Areopagus, saying, May we know what this new teaching is which is taught by you? for you bring certain strange things to our ears; we wish therefore to know what these things mean. And all the Athenians and the strangers living there spend their leisure in nothing else but telling or hearing something new. And Paul standing in the midst of the Areopagus said, Men of Athens, I perceive that in all things you are extremely devoted to the worship of demons. For as I passed through, and observed your objects of worship, I found also an altar on which was inscribed, TO AN UNKNOWN GOD. What therefore you worship as unknown, this I declare to you. The God who made the world and all things in it, this [God] being Lord of heaven and earth dwells not in temples made with hands, neither is he served by the hands of men as needing any thing, since he gives to all life, and breath, and all things; and he made of one blood every nation of men to live on all the face of the earth, determining their appointed times and the bounds of their habitation, that they should seek God, if perhaps they might feel after and find him, and indeed he is not far from every one of us. For in him we live, and move, and are; as some also of your own poets have said, For we are his offspring. Being therefore an offspring of God, we ought not to think the Deity to be like gold or silver or stone, a work of art and human device. Overlooking therefore the times of ignorance, God now commands all men everywhere to change their minds, because he has appointed a day in which he is about to judge the world in righteousness, by the man whom he has appointed, giving assurance to all by raising him from the dead. But when they heard of a resurrection of the dead, some scoffed; but others said, We will hear you again of this. So Paul went out from the midst of them; but certain men adhering to him believed, among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them. AND after this Paul left Athens and came to Corinth. And finding a certain Jew by the name of Aquila, a native of Pontus, who had recently come from Italy, and his wife Priscilla, because Claudius had ordered all the Jews to leave Rome, he went to them, and because he was of the same trade continued and labored with them; for they were tent makers. And he reasoned in the synagogue every sabbath, and persuaded both Jews and Greeks. And when Silas and Timothy came from Macedonia, Paul gave himself wholly to preaching the word, testifying to the Jews Christ Jesus. But when they disputed and blasphemed, shaking his garments he said to them, Your blood be upon your heads; I, pure, from this time will go to the gentiles. And departing thence he came into the house of a man called Justus, who worshipped God, and whose house adjoined the synagogue. And Crispus the synagogue ruler believed in the Lord, with all his house; and many of the Corinthians who heard believed and were baptized. And the Lord said to Paul, in a vision by night, Fear not, but speak and be not silent, for I am with you; and no one shall attack you to hurt you, for I have many people in this city. And he remained there a year and six months, teaching among them the word of God. And when Gallio was proconsul of Achaia, the Jews rose with one consent against Paul and brought him to the tribunal, saying, This man persuades men to worship God contrary to the law. And when Paul was about to open his mouth Gallio said to the Jews, If there was any injustice or evil imposition, O Jews, I would bear with you in a reasonable manner; but if it is a question of doctrine, and of names, and of your law, look to it yourselves; for I will not be a judge of these things. And he drove them from the tribunal. And they all took Sosthenes the synagogue-ruler and beat him before the tribunal; and Gallio cared for none of these things. And Paul having remained yet many days took leave of the brothers, and sailed to Syria; and Priscilla was with him, and Aquila, having shaved his head at Cenchrea; for he had a vow. And they came to Ephesus, and he left them there, and entering himself into the synagogue reasoned with the Jews. And they asking him to stay a longer time with them he did not consent, but taking leave of them and saying, I will return to you again, if God will, he sailed from, Ephesus, and coming down to Caesarea, and going up and saluting the church, he went down to Antioch;
And there was a sharp contention, so that they separated from each other; and Barnabas taking Mark sailed to Cyprus. But Paul choosing Silas went out, commended to the favor of the Lord by the brothers. And he passed through Syria and Cilicia confirming the churches. And he went to Derbe and Lystra. And behold, there was a certain disciple there by the name of Timothy, a son of a Jewish woman, a believer, but of a Greek father, who was commended by the brothers in Lystra and Iconium. Him Paul wished to have go with him; and he took and circumcised him on account of the Jews who were in those places; for all knew that his father was a Greek. And when he went through the cities he gave them the ordinances to observe which had been determined by the apostles and elders at Jerusalem. Then the churches were strengthened in the faith, and increased in number daily. And passing through Phrygia and the country of Galatia, being forbidden by the Holy Spirit to speak the word in Asia, coming by Mysia they endeavored to go into Bithynia; and the Spirit of Jesus did not permit them; and passing by Mysia they went down to Troas. And a vision appeared by night to Paul; a certain man of Macedonia standing, asking him, and saying, Come over into Macedonia and help us. And when he saw the vision we immediately sought to go into Macedonia, concluding that the Lord had called us to preach the good news to them. AND sailing from Troas we came in a direct course to Samothracia, and on the next day to Neapolis, and thence to Philippi, which is the chief city of that part of Macedonia, [and] a colony. And we spent some days in that city. And on the sabbath we went out of the gate, by the river, where the proseuche [place of prayer] usually was, and sitting down we spoke to the women who came together. And a certain woman by the name of Lydia, a dealer in purple, of the city of Thyatira, who worshipped God, heard, whose heart the Lord opened to attend to the [words] spoken by Paul. And when she was baptized, and her house, she requested saying, If you have judged me faithful to the Lord, come into my house and stay; and she constrained us. And when we went to the proseuche, a certain female servant having a spirit, a diviner, met us, who brought her masters much gain by divining. She following Paul and us, cried, saying, These men are servants of the Most High God, who declare to us the way of salvation; and this she did for many days. And Paul being grieved turned around and said to the spirit, I command you, in the name of Jesus Christ, to come out of her. And it came out of her in that hour. And her masters seeing that the hope of their gain was gone, seizing Paul and Silas dragged them to the market, to the rulers, and bringing them before the prefects said, These men, being Jews, greatly trouble the city, and preach customs which it is not lawful for us, being Romans, to receive or observe. And the multitude came together against them, and the prefects tearing off their clothes gave orders to beat them with rods, and having inflicted many blows on them cast them into prison, charging the jailer to keep them safely; who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks. But at midnight Paul and Silas prayed and sung praises to God, and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken; and all the doors were immediately opened, and the bands of all were removed. And the jailer awaking from sleep and seeing the doors of the prison opened, drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, saying, Do yourself no harm, for we are all here. And asking for a light he sprang in, and fell down trembling before Paul and Silas, and bringing them out said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus, and you shall be saved, and your house. And they spoke the word of the Lord to him and all those in his house. And taking them that hour of the night, he washed them from their stripes, and was baptized, he and all his, immediately, and conducting them up into his house he set a table, and rejoiced with all his house, having believed in God. And when it was day the prefects sent the lictors, saying, Let those men go. And the jailer told these words to Paul; The prefects have sent to let you go; now, therefore, go, and depart in peace. But Paul said to him, They have beaten us publicly uncondemned, being Romans, and cast us into prison; and now do they privately cast us out? No, indeed: but let them come themselves and conduct us out. And the lictors told these words to the prefects, and they were afraid when they heard that they were Romans; and they came and besought them, and conducting them out desired them to leave the city. And going out of the prison they entered into the house of Lydia, and having seen the brothers they exhorted them, and departed. AND travelling through Amphipolis and Apollonia they came to Thessalonica, where there was a synagogue of the Jews. And according to his custom Paul went in to them, and reasoned with them three sabbaths from the Scriptures, explaining and asserting that the Christ ought to suffer and to rise from the dead; and that this Jesus whom I preach to you is the Christ. And some of them believed and adhered to Paul and Silas; of the pious Greeks a great multitude, and of the chief women not a few. But the unbelieving Jews taking certain base men of those about the markets, and exciting a mob, disturbed the city; and coming to the house of Jason sought to bring them out to the people; but not finding them, they dragged Jason and some brothers to the rulers of the city, crying, These men who have turned the world upside down have come here also, and Jason has received them; and they all do things contrary to the ordinances of Caesar, saying that there is another king, Jesus. And they excited the multitude and the rulers of the city hearing these things, and taking security of Jason and the rest they let them go. And the brothers immediately, by night, sent away Paul and Silas to Berea; and when they came they went into the synagogue of the Jews; but these were more noble than those in Thessalonica, for they received the word with all readiness, examining the Scriptures daily [to see] if these things were so. Many of them therefore believed, both of honorable Grecian women, and of men not a few. And when the Jews in Thessalonica knew that the word of God was preached by Paul at Berea, they came there exciting the multitudes. Then the brothers immediately sent Paul away, as if to go by sea; but Silas and Timothy remained there. And those conducting Paul brought him to Athens, and receiving a charge to Silas and Timothy to come to him as soon as possible, they departed. And while Paul waited for them at Athens, his spirit was moved within him as he saw the city wholly devoted to idolatry. Then he reasoned in the synagogue with the Jews and those that were pious, and in the market every day with those he met. And some of the Epicurean and Stoic philosophers disputed with him, and some said, What does this trifler mean to say? And others, He seems to be a preacher of strange demons; because he preached to them Jesus and the resurrection. And laying hold of him they brought him to the Areopagus, saying, May we know what this new teaching is which is taught by you? for you bring certain strange things to our ears; we wish therefore to know what these things mean. And all the Athenians and the strangers living there spend their leisure in nothing else but telling or hearing something new. And Paul standing in the midst of the Areopagus said, Men of Athens, I perceive that in all things you are extremely devoted to the worship of demons. For as I passed through, and observed your objects of worship, I found also an altar on which was inscribed, TO AN UNKNOWN GOD. What therefore you worship as unknown, this I declare to you. The God who made the world and all things in it, this [God] being Lord of heaven and earth dwells not in temples made with hands, neither is he served by the hands of men as needing any thing, since he gives to all life, and breath, and all things; and he made of one blood every nation of men to live on all the face of the earth, determining their appointed times and the bounds of their habitation, that they should seek God, if perhaps they might feel after and find him, and indeed he is not far from every one of us. For in him we live, and move, and are; as some also of your own poets have said, For we are his offspring. Being therefore an offspring of God, we ought not to think the Deity to be like gold or silver or stone, a work of art and human device. Overlooking therefore the times of ignorance, God now commands all men everywhere to change their minds, because he has appointed a day in which he is about to judge the world in righteousness, by the man whom he has appointed, giving assurance to all by raising him from the dead. But when they heard of a resurrection of the dead, some scoffed; but others said, We will hear you again of this. So Paul went out from the midst of them; but certain men adhering to him believed, among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them. AND after this Paul left Athens and came to Corinth. And finding a certain Jew by the name of Aquila, a native of Pontus, who had recently come from Italy, and his wife Priscilla, because Claudius had ordered all the Jews to leave Rome, he went to them, and because he was of the same trade continued and labored with them; for they were tent makers. And he reasoned in the synagogue every sabbath, and persuaded both Jews and Greeks. And when Silas and Timothy came from Macedonia, Paul gave himself wholly to preaching the word, testifying to the Jews Christ Jesus. But when they disputed and blasphemed, shaking his garments he said to them, Your blood be upon your heads; I, pure, from this time will go to the gentiles. And departing thence he came into the house of a man called Justus, who worshipped God, and whose house adjoined the synagogue. And Crispus the synagogue ruler believed in the Lord, with all his house; and many of the Corinthians who heard believed and were baptized. And the Lord said to Paul, in a vision by night, Fear not, but speak and be not silent, for I am with you; and no one shall attack you to hurt you, for I have many people in this city. And he remained there a year and six months, teaching among them the word of God. And when Gallio was proconsul of Achaia, the Jews rose with one consent against Paul and brought him to the tribunal, saying, This man persuades men to worship God contrary to the law. And when Paul was about to open his mouth Gallio said to the Jews, If there was any injustice or evil imposition, O Jews, I would bear with you in a reasonable manner; but if it is a question of doctrine, and of names, and of your law, look to it yourselves; for I will not be a judge of these things. And he drove them from the tribunal. And they all took Sosthenes the synagogue-ruler and beat him before the tribunal; and Gallio cared for none of these things. And Paul having remained yet many days took leave of the brothers, and sailed to Syria; and Priscilla was with him, and Aquila, having shaved his head at Cenchrea; for he had a vow. And they came to Ephesus, and he left them there, and entering himself into the synagogue reasoned with the Jews. And they asking him to stay a longer time with them he did not consent, but taking leave of them and saying, I will return to you again, if God will, he sailed from, Ephesus, and coming down to Caesarea, and going up and saluting the church, he went down to Antioch;
Paul » Debates » Mar's hill
And while Paul waited for them at Athens, his spirit was moved within him as he saw the city wholly devoted to idolatry. Then he reasoned in the synagogue with the Jews and those that were pious, and in the market every day with those he met. And some of the Epicurean and Stoic philosophers disputed with him, and some said, What does this trifler mean to say? And others, He seems to be a preacher of strange demons; because he preached to them Jesus and the resurrection. read more.
And laying hold of him they brought him to the Areopagus, saying, May we know what this new teaching is which is taught by you? for you bring certain strange things to our ears; we wish therefore to know what these things mean. And all the Athenians and the strangers living there spend their leisure in nothing else but telling or hearing something new. And Paul standing in the midst of the Areopagus said, Men of Athens, I perceive that in all things you are extremely devoted to the worship of demons. For as I passed through, and observed your objects of worship, I found also an altar on which was inscribed, TO AN UNKNOWN GOD. What therefore you worship as unknown, this I declare to you. The God who made the world and all things in it, this [God] being Lord of heaven and earth dwells not in temples made with hands, neither is he served by the hands of men as needing any thing, since he gives to all life, and breath, and all things; and he made of one blood every nation of men to live on all the face of the earth, determining their appointed times and the bounds of their habitation, that they should seek God, if perhaps they might feel after and find him, and indeed he is not far from every one of us. For in him we live, and move, and are; as some also of your own poets have said, For we are his offspring. Being therefore an offspring of God, we ought not to think the Deity to be like gold or silver or stone, a work of art and human device. Overlooking therefore the times of ignorance, God now commands all men everywhere to change their minds, because he has appointed a day in which he is about to judge the world in righteousness, by the man whom he has appointed, giving assurance to all by raising him from the dead. But when they heard of a resurrection of the dead, some scoffed; but others said, We will hear you again of this. So Paul went out from the midst of them; but certain men adhering to him believed, among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them.
And laying hold of him they brought him to the Areopagus, saying, May we know what this new teaching is which is taught by you? for you bring certain strange things to our ears; we wish therefore to know what these things mean. And all the Athenians and the strangers living there spend their leisure in nothing else but telling or hearing something new. And Paul standing in the midst of the Areopagus said, Men of Athens, I perceive that in all things you are extremely devoted to the worship of demons. For as I passed through, and observed your objects of worship, I found also an altar on which was inscribed, TO AN UNKNOWN GOD. What therefore you worship as unknown, this I declare to you. The God who made the world and all things in it, this [God] being Lord of heaven and earth dwells not in temples made with hands, neither is he served by the hands of men as needing any thing, since he gives to all life, and breath, and all things; and he made of one blood every nation of men to live on all the face of the earth, determining their appointed times and the bounds of their habitation, that they should seek God, if perhaps they might feel after and find him, and indeed he is not far from every one of us. For in him we live, and move, and are; as some also of your own poets have said, For we are his offspring. Being therefore an offspring of God, we ought not to think the Deity to be like gold or silver or stone, a work of art and human device. Overlooking therefore the times of ignorance, God now commands all men everywhere to change their minds, because he has appointed a day in which he is about to judge the world in righteousness, by the man whom he has appointed, giving assurance to all by raising him from the dead. But when they heard of a resurrection of the dead, some scoffed; but others said, We will hear you again of this. So Paul went out from the midst of them; but certain men adhering to him believed, among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
AND after some days Paul said to Barnabas, Let us return and visit the brothers in every city in which we preached the word of the Lord, [and see] how they do. And Barnabas wished to take with them John called Mark; but Paul thought not best to take with them one who deserted them at Pamphylia and did not go with them to the work. read more.
And there was a sharp contention, so that they separated from each other; and Barnabas taking Mark sailed to Cyprus. But Paul choosing Silas went out, commended to the favor of the Lord by the brothers. And he passed through Syria and Cilicia confirming the churches. And he went to Derbe and Lystra. And behold, there was a certain disciple there by the name of Timothy, a son of a Jewish woman, a believer, but of a Greek father, who was commended by the brothers in Lystra and Iconium. Him Paul wished to have go with him; and he took and circumcised him on account of the Jews who were in those places; for all knew that his father was a Greek. And when he went through the cities he gave them the ordinances to observe which had been determined by the apostles and elders at Jerusalem. Then the churches were strengthened in the faith, and increased in number daily. And passing through Phrygia and the country of Galatia, being forbidden by the Holy Spirit to speak the word in Asia, coming by Mysia they endeavored to go into Bithynia; and the Spirit of Jesus did not permit them; and passing by Mysia they went down to Troas. And a vision appeared by night to Paul; a certain man of Macedonia standing, asking him, and saying, Come over into Macedonia and help us. And when he saw the vision we immediately sought to go into Macedonia, concluding that the Lord had called us to preach the good news to them. AND sailing from Troas we came in a direct course to Samothracia, and on the next day to Neapolis, and thence to Philippi, which is the chief city of that part of Macedonia, [and] a colony. And we spent some days in that city. And on the sabbath we went out of the gate, by the river, where the proseuche [place of prayer] usually was, and sitting down we spoke to the women who came together. And a certain woman by the name of Lydia, a dealer in purple, of the city of Thyatira, who worshipped God, heard, whose heart the Lord opened to attend to the [words] spoken by Paul. And when she was baptized, and her house, she requested saying, If you have judged me faithful to the Lord, come into my house and stay; and she constrained us. And when we went to the proseuche, a certain female servant having a spirit, a diviner, met us, who brought her masters much gain by divining. She following Paul and us, cried, saying, These men are servants of the Most High God, who declare to us the way of salvation; and this she did for many days. And Paul being grieved turned around and said to the spirit, I command you, in the name of Jesus Christ, to come out of her. And it came out of her in that hour. And her masters seeing that the hope of their gain was gone, seizing Paul and Silas dragged them to the market, to the rulers, and bringing them before the prefects said, These men, being Jews, greatly trouble the city, and preach customs which it is not lawful for us, being Romans, to receive or observe. And the multitude came together against them, and the prefects tearing off their clothes gave orders to beat them with rods, and having inflicted many blows on them cast them into prison, charging the jailer to keep them safely; who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks. But at midnight Paul and Silas prayed and sung praises to God, and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken; and all the doors were immediately opened, and the bands of all were removed. And the jailer awaking from sleep and seeing the doors of the prison opened, drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, saying, Do yourself no harm, for we are all here. And asking for a light he sprang in, and fell down trembling before Paul and Silas, and bringing them out said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus, and you shall be saved, and your house. And they spoke the word of the Lord to him and all those in his house. And taking them that hour of the night, he washed them from their stripes, and was baptized, he and all his, immediately, and conducting them up into his house he set a table, and rejoiced with all his house, having believed in God. And when it was day the prefects sent the lictors, saying, Let those men go. And the jailer told these words to Paul; The prefects have sent to let you go; now, therefore, go, and depart in peace. But Paul said to him, They have beaten us publicly uncondemned, being Romans, and cast us into prison; and now do they privately cast us out? No, indeed: but let them come themselves and conduct us out. And the lictors told these words to the prefects, and they were afraid when they heard that they were Romans; and they came and besought them, and conducting them out desired them to leave the city. And going out of the prison they entered into the house of Lydia, and having seen the brothers they exhorted them, and departed. AND travelling through Amphipolis and Apollonia they came to Thessalonica, where there was a synagogue of the Jews. And according to his custom Paul went in to them, and reasoned with them three sabbaths from the Scriptures, explaining and asserting that the Christ ought to suffer and to rise from the dead; and that this Jesus whom I preach to you is the Christ. And some of them believed and adhered to Paul and Silas; of the pious Greeks a great multitude, and of the chief women not a few. But the unbelieving Jews taking certain base men of those about the markets, and exciting a mob, disturbed the city; and coming to the house of Jason sought to bring them out to the people; but not finding them, they dragged Jason and some brothers to the rulers of the city, crying, These men who have turned the world upside down have come here also, and Jason has received them; and they all do things contrary to the ordinances of Caesar, saying that there is another king, Jesus. And they excited the multitude and the rulers of the city hearing these things, and taking security of Jason and the rest they let them go. And the brothers immediately, by night, sent away Paul and Silas to Berea; and when they came they went into the synagogue of the Jews; but these were more noble than those in Thessalonica, for they received the word with all readiness, examining the Scriptures daily [to see] if these things were so. Many of them therefore believed, both of honorable Grecian women, and of men not a few. And when the Jews in Thessalonica knew that the word of God was preached by Paul at Berea, they came there exciting the multitudes. Then the brothers immediately sent Paul away, as if to go by sea; but Silas and Timothy remained there. And those conducting Paul brought him to Athens, and receiving a charge to Silas and Timothy to come to him as soon as possible, they departed. And while Paul waited for them at Athens, his spirit was moved within him as he saw the city wholly devoted to idolatry. Then he reasoned in the synagogue with the Jews and those that were pious, and in the market every day with those he met. And some of the Epicurean and Stoic philosophers disputed with him, and some said, What does this trifler mean to say? And others, He seems to be a preacher of strange demons; because he preached to them Jesus and the resurrection. And laying hold of him they brought him to the Areopagus, saying, May we know what this new teaching is which is taught by you? for you bring certain strange things to our ears; we wish therefore to know what these things mean. And all the Athenians and the strangers living there spend their leisure in nothing else but telling or hearing something new. And Paul standing in the midst of the Areopagus said, Men of Athens, I perceive that in all things you are extremely devoted to the worship of demons. For as I passed through, and observed your objects of worship, I found also an altar on which was inscribed, TO AN UNKNOWN GOD. What therefore you worship as unknown, this I declare to you. The God who made the world and all things in it, this [God] being Lord of heaven and earth dwells not in temples made with hands, neither is he served by the hands of men as needing any thing, since he gives to all life, and breath, and all things; and he made of one blood every nation of men to live on all the face of the earth, determining their appointed times and the bounds of their habitation, that they should seek God, if perhaps they might feel after and find him, and indeed he is not far from every one of us. For in him we live, and move, and are; as some also of your own poets have said, For we are his offspring. Being therefore an offspring of God, we ought not to think the Deity to be like gold or silver or stone, a work of art and human device. Overlooking therefore the times of ignorance, God now commands all men everywhere to change their minds, because he has appointed a day in which he is about to judge the world in righteousness, by the man whom he has appointed, giving assurance to all by raising him from the dead. But when they heard of a resurrection of the dead, some scoffed; but others said, We will hear you again of this. So Paul went out from the midst of them; but certain men adhering to him believed, among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them. AND after this Paul left Athens and came to Corinth. And finding a certain Jew by the name of Aquila, a native of Pontus, who had recently come from Italy, and his wife Priscilla, because Claudius had ordered all the Jews to leave Rome, he went to them, and because he was of the same trade continued and labored with them; for they were tent makers. And he reasoned in the synagogue every sabbath, and persuaded both Jews and Greeks. And when Silas and Timothy came from Macedonia, Paul gave himself wholly to preaching the word, testifying to the Jews Christ Jesus. But when they disputed and blasphemed, shaking his garments he said to them, Your blood be upon your heads; I, pure, from this time will go to the gentiles. And departing thence he came into the house of a man called Justus, who worshipped God, and whose house adjoined the synagogue. And Crispus the synagogue ruler believed in the Lord, with all his house; and many of the Corinthians who heard believed and were baptized. And the Lord said to Paul, in a vision by night, Fear not, but speak and be not silent, for I am with you; and no one shall attack you to hurt you, for I have many people in this city. And he remained there a year and six months, teaching among them the word of God. And when Gallio was proconsul of Achaia, the Jews rose with one consent against Paul and brought him to the tribunal, saying, This man persuades men to worship God contrary to the law. And when Paul was about to open his mouth Gallio said to the Jews, If there was any injustice or evil imposition, O Jews, I would bear with you in a reasonable manner; but if it is a question of doctrine, and of names, and of your law, look to it yourselves; for I will not be a judge of these things. And he drove them from the tribunal. And they all took Sosthenes the synagogue-ruler and beat him before the tribunal; and Gallio cared for none of these things. And Paul having remained yet many days took leave of the brothers, and sailed to Syria; and Priscilla was with him, and Aquila, having shaved his head at Cenchrea; for he had a vow. And they came to Ephesus, and he left them there, and entering himself into the synagogue reasoned with the Jews. And they asking him to stay a longer time with them he did not consent, but taking leave of them and saying, I will return to you again, if God will, he sailed from, Ephesus, and coming down to Caesarea, and going up and saluting the church, he went down to Antioch;
And there was a sharp contention, so that they separated from each other; and Barnabas taking Mark sailed to Cyprus. But Paul choosing Silas went out, commended to the favor of the Lord by the brothers. And he passed through Syria and Cilicia confirming the churches. And he went to Derbe and Lystra. And behold, there was a certain disciple there by the name of Timothy, a son of a Jewish woman, a believer, but of a Greek father, who was commended by the brothers in Lystra and Iconium. Him Paul wished to have go with him; and he took and circumcised him on account of the Jews who were in those places; for all knew that his father was a Greek. And when he went through the cities he gave them the ordinances to observe which had been determined by the apostles and elders at Jerusalem. Then the churches were strengthened in the faith, and increased in number daily. And passing through Phrygia and the country of Galatia, being forbidden by the Holy Spirit to speak the word in Asia, coming by Mysia they endeavored to go into Bithynia; and the Spirit of Jesus did not permit them; and passing by Mysia they went down to Troas. And a vision appeared by night to Paul; a certain man of Macedonia standing, asking him, and saying, Come over into Macedonia and help us. And when he saw the vision we immediately sought to go into Macedonia, concluding that the Lord had called us to preach the good news to them. AND sailing from Troas we came in a direct course to Samothracia, and on the next day to Neapolis, and thence to Philippi, which is the chief city of that part of Macedonia, [and] a colony. And we spent some days in that city. And on the sabbath we went out of the gate, by the river, where the proseuche [place of prayer] usually was, and sitting down we spoke to the women who came together. And a certain woman by the name of Lydia, a dealer in purple, of the city of Thyatira, who worshipped God, heard, whose heart the Lord opened to attend to the [words] spoken by Paul. And when she was baptized, and her house, she requested saying, If you have judged me faithful to the Lord, come into my house and stay; and she constrained us. And when we went to the proseuche, a certain female servant having a spirit, a diviner, met us, who brought her masters much gain by divining. She following Paul and us, cried, saying, These men are servants of the Most High God, who declare to us the way of salvation; and this she did for many days. And Paul being grieved turned around and said to the spirit, I command you, in the name of Jesus Christ, to come out of her. And it came out of her in that hour. And her masters seeing that the hope of their gain was gone, seizing Paul and Silas dragged them to the market, to the rulers, and bringing them before the prefects said, These men, being Jews, greatly trouble the city, and preach customs which it is not lawful for us, being Romans, to receive or observe. And the multitude came together against them, and the prefects tearing off their clothes gave orders to beat them with rods, and having inflicted many blows on them cast them into prison, charging the jailer to keep them safely; who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks. But at midnight Paul and Silas prayed and sung praises to God, and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken; and all the doors were immediately opened, and the bands of all were removed. And the jailer awaking from sleep and seeing the doors of the prison opened, drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, saying, Do yourself no harm, for we are all here. And asking for a light he sprang in, and fell down trembling before Paul and Silas, and bringing them out said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus, and you shall be saved, and your house. And they spoke the word of the Lord to him and all those in his house. And taking them that hour of the night, he washed them from their stripes, and was baptized, he and all his, immediately, and conducting them up into his house he set a table, and rejoiced with all his house, having believed in God. And when it was day the prefects sent the lictors, saying, Let those men go. And the jailer told these words to Paul; The prefects have sent to let you go; now, therefore, go, and depart in peace. But Paul said to him, They have beaten us publicly uncondemned, being Romans, and cast us into prison; and now do they privately cast us out? No, indeed: but let them come themselves and conduct us out. And the lictors told these words to the prefects, and they were afraid when they heard that they were Romans; and they came and besought them, and conducting them out desired them to leave the city. And going out of the prison they entered into the house of Lydia, and having seen the brothers they exhorted them, and departed. AND travelling through Amphipolis and Apollonia they came to Thessalonica, where there was a synagogue of the Jews. And according to his custom Paul went in to them, and reasoned with them three sabbaths from the Scriptures, explaining and asserting that the Christ ought to suffer and to rise from the dead; and that this Jesus whom I preach to you is the Christ. And some of them believed and adhered to Paul and Silas; of the pious Greeks a great multitude, and of the chief women not a few. But the unbelieving Jews taking certain base men of those about the markets, and exciting a mob, disturbed the city; and coming to the house of Jason sought to bring them out to the people; but not finding them, they dragged Jason and some brothers to the rulers of the city, crying, These men who have turned the world upside down have come here also, and Jason has received them; and they all do things contrary to the ordinances of Caesar, saying that there is another king, Jesus. And they excited the multitude and the rulers of the city hearing these things, and taking security of Jason and the rest they let them go. And the brothers immediately, by night, sent away Paul and Silas to Berea; and when they came they went into the synagogue of the Jews; but these were more noble than those in Thessalonica, for they received the word with all readiness, examining the Scriptures daily [to see] if these things were so. Many of them therefore believed, both of honorable Grecian women, and of men not a few. And when the Jews in Thessalonica knew that the word of God was preached by Paul at Berea, they came there exciting the multitudes. Then the brothers immediately sent Paul away, as if to go by sea; but Silas and Timothy remained there. And those conducting Paul brought him to Athens, and receiving a charge to Silas and Timothy to come to him as soon as possible, they departed. And while Paul waited for them at Athens, his spirit was moved within him as he saw the city wholly devoted to idolatry. Then he reasoned in the synagogue with the Jews and those that were pious, and in the market every day with those he met. And some of the Epicurean and Stoic philosophers disputed with him, and some said, What does this trifler mean to say? And others, He seems to be a preacher of strange demons; because he preached to them Jesus and the resurrection. And laying hold of him they brought him to the Areopagus, saying, May we know what this new teaching is which is taught by you? for you bring certain strange things to our ears; we wish therefore to know what these things mean. And all the Athenians and the strangers living there spend their leisure in nothing else but telling or hearing something new. And Paul standing in the midst of the Areopagus said, Men of Athens, I perceive that in all things you are extremely devoted to the worship of demons. For as I passed through, and observed your objects of worship, I found also an altar on which was inscribed, TO AN UNKNOWN GOD. What therefore you worship as unknown, this I declare to you. The God who made the world and all things in it, this [God] being Lord of heaven and earth dwells not in temples made with hands, neither is he served by the hands of men as needing any thing, since he gives to all life, and breath, and all things; and he made of one blood every nation of men to live on all the face of the earth, determining their appointed times and the bounds of their habitation, that they should seek God, if perhaps they might feel after and find him, and indeed he is not far from every one of us. For in him we live, and move, and are; as some also of your own poets have said, For we are his offspring. Being therefore an offspring of God, we ought not to think the Deity to be like gold or silver or stone, a work of art and human device. Overlooking therefore the times of ignorance, God now commands all men everywhere to change their minds, because he has appointed a day in which he is about to judge the world in righteousness, by the man whom he has appointed, giving assurance to all by raising him from the dead. But when they heard of a resurrection of the dead, some scoffed; but others said, We will hear you again of this. So Paul went out from the midst of them; but certain men adhering to him believed, among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them. AND after this Paul left Athens and came to Corinth. And finding a certain Jew by the name of Aquila, a native of Pontus, who had recently come from Italy, and his wife Priscilla, because Claudius had ordered all the Jews to leave Rome, he went to them, and because he was of the same trade continued and labored with them; for they were tent makers. And he reasoned in the synagogue every sabbath, and persuaded both Jews and Greeks. And when Silas and Timothy came from Macedonia, Paul gave himself wholly to preaching the word, testifying to the Jews Christ Jesus. But when they disputed and blasphemed, shaking his garments he said to them, Your blood be upon your heads; I, pure, from this time will go to the gentiles. And departing thence he came into the house of a man called Justus, who worshipped God, and whose house adjoined the synagogue. And Crispus the synagogue ruler believed in the Lord, with all his house; and many of the Corinthians who heard believed and were baptized. And the Lord said to Paul, in a vision by night, Fear not, but speak and be not silent, for I am with you; and no one shall attack you to hurt you, for I have many people in this city. And he remained there a year and six months, teaching among them the word of God. And when Gallio was proconsul of Achaia, the Jews rose with one consent against Paul and brought him to the tribunal, saying, This man persuades men to worship God contrary to the law. And when Paul was about to open his mouth Gallio said to the Jews, If there was any injustice or evil imposition, O Jews, I would bear with you in a reasonable manner; but if it is a question of doctrine, and of names, and of your law, look to it yourselves; for I will not be a judge of these things. And he drove them from the tribunal. And they all took Sosthenes the synagogue-ruler and beat him before the tribunal; and Gallio cared for none of these things. And Paul having remained yet many days took leave of the brothers, and sailed to Syria; and Priscilla was with him, and Aquila, having shaved his head at Cenchrea; for he had a vow. And they came to Ephesus, and he left them there, and entering himself into the synagogue reasoned with the Jews. And they asking him to stay a longer time with them he did not consent, but taking leave of them and saying, I will return to you again, if God will, he sailed from, Ephesus, and coming down to Caesarea, and going up and saluting the church, he went down to Antioch;