Thematic Bible
Thematic Bible
Charitableness » Judgment forbidden
Let us not therefore judge one another, but judge this rather, not to place a stumbling-block or an offense before a brother.
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Judge not, that you be not judged;
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Wherefore you are inexcusable, O man, whoever you are that judge, for in that in which you judge another you condemn yourself; for you who judge do the same things.
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Who are you that judge another man's servant? To his master he stands or falls; and he shall be made to stand, for God is able to make him stand.
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Judge nothing therefore before the time, till the Lord comes, who will both bring to light the hidden deeds of darkness, and make known the purposes of the hearts; and then shall each one have praise from God.
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There is one law-giver and judge, who is able to save and to destroy; but who are you that judge a neighbor?
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Charity » Judgment forbidden
Let us not therefore judge one another, but judge this rather, not to place a stumbling-block or an offense before a brother.
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Judge not, that you be not judged;
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Wherefore you are inexcusable, O man, whoever you are that judge, for in that in which you judge another you condemn yourself; for you who judge do the same things.
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Who are you that judge another man's servant? To his master he stands or falls; and he shall be made to stand, for God is able to make him stand.
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Judge nothing therefore before the time, till the Lord comes, who will both bring to light the hidden deeds of darkness, and make known the purposes of the hearts; and then shall each one have praise from God.
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There is one law-giver and judge, who is able to save and to destroy; but who are you that judge a neighbor?
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Condemnation » Of self
for if our minds condemn us, God is greater than our minds and knows all things.
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Wherefore you are inexcusable, O man, whoever you are that judge, for in that in which you judge another you condemn yourself; for you who judge do the same things.
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So that you testify to yourselves that you are children of those who killed the prophets;
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He said to him, Out of your mouth will I judge you, evil servant. You knew that I am an austere man, taking up what I laid not down, and reaping what I did not sow?
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But they hearing, and being convicted by their consciences, went out, one by one, beginning with the oldest, even to the last; and Jesus was left alone, and the woman standing in the midst.
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Condemnation » Conscience testifies to the justice of
Wherefore you are inexcusable, O man, whoever you are that judge, for in that in which you judge another you condemn yourself; for you who judge do the same things.
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knowing that such a one is subverted, and sins, being self-condemned.
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Error » Definition of » Inexcusable
Wherefore you are inexcusable, O man, whoever you are that judge, for in that in which you judge another you condemn yourself; for you who judge do the same things.
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If I had not come and spoken to them, they would not have had sin; but now they have no pretext for their sin.
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For his invisible [attributes] are clearly seen from the creation of the world, being perceived by the things which are made, even his eternal power and deity, so that they have no defense,
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Excuses » Seven excuses offered for the neglect of duty » For sin, not accepted
Wherefore you are inexcusable, O man, whoever you are that judge, for in that in which you judge another you condemn yourself; for you who judge do the same things.
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If I had not come and spoken to them, they would not have had sin; but now they have no pretext for their sin.
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For his invisible [attributes] are clearly seen from the creation of the world, being perceived by the things which are made, even his eternal power and deity, so that they have no defense,
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Gentiles » Unclassified sciptures relating to
And some of them believed and adhered to Paul and Silas; of the pious Greeks a great multitude, and of the chief women not a few.
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This I say then and testify in the Lord, that you no longer walk as the other gentiles walk, in the vanity of their minds, with their understandings darkened, alienated from the life of God on account of the ignorance which is in them, on account of the hardness of their hearts, who being without feeling have given themselves up to lewdness, to commit every impurity with greediness.
Be not anxious, therefore, saying, What shall we eat? or what shall we drink? or with what shall we be clothed? For after all these things the gentiles seek; and your heavenly Father knows that you need all these things.
that at that time you were without Christ, alienated from the polity of Israel, and strangers to the covenants of promise, having no hope and without God in the world;
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But what the gentiles sacrifice, they sacrifice to demons, and not to God; and I do not wish you to be partakers with demons.
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And when you pray use not vain repetitions, as the gentiles do; for they think they shall be heard for their much speaking. Be not, therefore, like them; for your Father knows what you need before you ask him.
who in past generations permitted all nations to walk in their own ways;
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And while Paul waited for them at Athens, his spirit was moved within him as he saw the city wholly devoted to idolatry. Then he reasoned in the synagogue with the Jews and those that were pious, and in the market every day with those he met.
And Paul standing in the midst of the Areopagus said, Men of Athens, I perceive that in all things you are extremely devoted to the worship of demons. For as I passed through, and observed your objects of worship, I found also an altar on which was inscribed, TO AN UNKNOWN GOD. What therefore you worship as unknown, this I declare to you. The God who made the world and all things in it, this [God] being Lord of heaven and earth dwells not in temples made with hands, read more.
neither is he served by the hands of men as needing any thing, since he gives to all life, and breath, and all things; and he made of one blood every nation of men to live on all the face of the earth, determining their appointed times and the bounds of their habitation, that they should seek God, if perhaps they might feel after and find him, and indeed he is not far from every one of us.
neither is he served by the hands of men as needing any thing, since he gives to all life, and breath, and all things; and he made of one blood every nation of men to live on all the face of the earth, determining their appointed times and the bounds of their habitation, that they should seek God, if perhaps they might feel after and find him, and indeed he is not far from every one of us.
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FOR the wrath of God is revealed from heaven against all impiety and wickedness of men who hold the truth in wickedness, because what can be known of God is manifest among them; for God has manifested [himself] to them. For his invisible [attributes] are clearly seen from the creation of the world, being perceived by the things which are made, even his eternal power and deity, so that they have no defense, read more.
because having known God they glorified him not as God neither were thankful, but became vain in their reasonings and their ignorant mind was darkened. Saying that they were wise they became foolish, and changed the glory of the imperishable God into the likeness of the image of perishable man, and of birds, and quadrupeds, and reptiles. Wherefore God also gave them up with the desires of their hearts to impurity, to disgrace their bodies among themselves, who changed the truth of God into a lie, and worshipped and served the creation more than the Creator, who is blessed forever, amen. Therefore God gave them up to infamous affections; for their females changed a natural enjoyment for that which is against nature, and in like manner also the males, leaving the natural enjoyment of the female, became the subjects of inordinate desires for each other, males with males committing indecency, and receiving in return the recompense of their error which was fit. And as they did not choose to retain God in their knowledge, God gave them up to a reprobate mind, to do things which are not proper, being filled with all wickedness, malice, covetousness, vice, full of envy, murder, strife, deceit, evil dispositions, whisperers, evil speakers, haters of God, injurious, proud, boasters, inventors of evil things, disobedient to parents, unintelligent, covenant-breakers, without natural affection, unmerciful, who knowing the ordinance of God, that those who do such things deserve death, not only do the same, but have pleasure in those who do them.
because having known God they glorified him not as God neither were thankful, but became vain in their reasonings and their ignorant mind was darkened. Saying that they were wise they became foolish, and changed the glory of the imperishable God into the likeness of the image of perishable man, and of birds, and quadrupeds, and reptiles. Wherefore God also gave them up with the desires of their hearts to impurity, to disgrace their bodies among themselves, who changed the truth of God into a lie, and worshipped and served the creation more than the Creator, who is blessed forever, amen. Therefore God gave them up to infamous affections; for their females changed a natural enjoyment for that which is against nature, and in like manner also the males, leaving the natural enjoyment of the female, became the subjects of inordinate desires for each other, males with males committing indecency, and receiving in return the recompense of their error which was fit. And as they did not choose to retain God in their knowledge, God gave them up to a reprobate mind, to do things which are not proper, being filled with all wickedness, malice, covetousness, vice, full of envy, murder, strife, deceit, evil dispositions, whisperers, evil speakers, haters of God, injurious, proud, boasters, inventors of evil things, disobedient to parents, unintelligent, covenant-breakers, without natural affection, unmerciful, who knowing the ordinance of God, that those who do such things deserve death, not only do the same, but have pleasure in those who do them.
Wherefore you are inexcusable, O man, whoever you are that judge, for in that in which you judge another you condemn yourself; for you who judge do the same things. But we know that the judgment of God is according to truth against those who do such things. But do you think this, O man, who judge those doing such things and do the same, that you shall escape the judgment of God? read more.
or do you despise the riches of his goodness and forbearance and long suffering, not knowing that the goodness of God leads you to a change of mind? But according to your hardness and unchanged heart you treasure up wrath for yourself in the day of wrath and of a revelation of the righteous judgment of God, who will render to each according to his works; to those who by patience in good works seek for glory and honor and immortality, eternal life; but to those who are contentions and disobey the truth, and obey unrighteousness, indignation and wrath. Affliction and distress [shall be] on every soul of man that does evil, both the Jew first and the Greek; and glory and honor and peace to every one that does good, both the Jew first and the Greek. For there is no respect of persons with God. For as many as have sinned without the law shall perish without the law, and as many as have sinned with the law shall be judged by the law,??13 for not the hearers of the law are righteous with God, but the doers of the law shall be justified; for when the nations which have not the law perform by nature [the commandments] of the law, these who have not the law are a law to themselves, and they show the work of the law written in their minds, their consciences testifying with them, and their judgments mutually acusing or defending one another;??16 in the day when God shall judge the secret [doings] of men according to my gospel through Jesus Christ.
or do you despise the riches of his goodness and forbearance and long suffering, not knowing that the goodness of God leads you to a change of mind? But according to your hardness and unchanged heart you treasure up wrath for yourself in the day of wrath and of a revelation of the righteous judgment of God, who will render to each according to his works; to those who by patience in good works seek for glory and honor and immortality, eternal life; but to those who are contentions and disobey the truth, and obey unrighteousness, indignation and wrath. Affliction and distress [shall be] on every soul of man that does evil, both the Jew first and the Greek; and glory and honor and peace to every one that does good, both the Jew first and the Greek. For there is no respect of persons with God. For as many as have sinned without the law shall perish without the law, and as many as have sinned with the law shall be judged by the law,??13 for not the hearers of the law are righteous with God, but the doers of the law shall be justified; for when the nations which have not the law perform by nature [the commandments] of the law, these who have not the law are a law to themselves, and they show the work of the law written in their minds, their consciences testifying with them, and their judgments mutually acusing or defending one another;??16 in the day when God shall judge the secret [doings] of men according to my gospel through Jesus Christ.
You know that when you were gentiles, you followed dumb idols as you were led.
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For we Jews by race and not sinners of the gentiles,
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For the things which are done by them in secret it is base even to mention;
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that each one should know how to have his wife in purity and honor,
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For the time past is sufficient for us to have performed the will of the gentiles, walking in lewdness, inordinate desires, drunkenness, revellings, drinkings and unlawful idolatries, in which they think it strange that you run not with them to the same excessive intemperance, blaspheming,
Inconsistency » General marks of » Harsh judgment
Wherefore you are inexcusable, O man, whoever you are that judge, for in that in which you judge another you condemn yourself; for you who judge do the same things.
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Judgment » Forbidden
Let us not therefore judge one another, but judge this rather, not to place a stumbling-block or an offense before a brother.
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Judge not, that you be not judged;
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Wherefore you are inexcusable, O man, whoever you are that judge, for in that in which you judge another you condemn yourself; for you who judge do the same things.
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Who are you that judge another man's servant? To his master he stands or falls; and he shall be made to stand, for God is able to make him stand.
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Judge nothing therefore before the time, till the Lord comes, who will both bring to light the hidden deeds of darkness, and make known the purposes of the hearts; and then shall each one have praise from God.
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There is one law-giver and judge, who is able to save and to destroy; but who are you that judge a neighbor?
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Judgment » Inexcusable
Wherefore you are inexcusable, O man, whoever you are that judge, for in that in which you judge another you condemn yourself; for you who judge do the same things.
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Religion » Inconsistency in religious life general marks of » Harsh judgment
Wherefore you are inexcusable, O man, whoever you are that judge, for in that in which you judge another you condemn yourself; for you who judge do the same things.
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Sin » Increment of » Inexcusable
Wherefore you are inexcusable, O man, whoever you are that judge, for in that in which you judge another you condemn yourself; for you who judge do the same things.
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If I had not come and spoken to them, they would not have had sin; but now they have no pretext for their sin.
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For his invisible [attributes] are clearly seen from the creation of the world, being perceived by the things which are made, even his eternal power and deity, so that they have no defense,
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The judgment of babylon » Those that judge others
Speak not one against one another, brothers. He that speaks against a brother or judges his brother, speaks against the law and judges the law. But if you judge the law you are not a doer of the law, but a judge. There is one law-giver and judge, who is able to save and to destroy; but who are you that judge a neighbor?
Wherefore you are inexcusable, O man, whoever you are that judge, for in that in which you judge another you condemn yourself; for you who judge do the same things. But we know that the judgment of God is according to truth against those who do such things. But do you think this, O man, who judge those doing such things and do the same, that you shall escape the judgment of God?
Transgression » Sin, definition of » Inexcusable
Wherefore you are inexcusable, O man, whoever you are that judge, for in that in which you judge another you condemn yourself; for you who judge do the same things.
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If I had not come and spoken to them, they would not have had sin; but now they have no pretext for their sin.
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For his invisible [attributes] are clearly seen from the creation of the world, being perceived by the things which are made, even his eternal power and deity, so that they have no defense,
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Whosoever » Of condemnation
No one that denies the Son has the Father; he that confesses the Son has the Father also.
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But I tell you, that every one who is angry with his brother shall be subject to the judgment; and whoever says to his brother, Worthless fellow, shall be subject to the Sanhedrim; and whoever says, You fool, shall be subject to the hell of fire.
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Jesus answered them, I tell you most truly, that every one who commits sin is a servant of the sin.
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Every one that hates his brother is a murderer; and we know that no murderer has eternal life continuing in him.
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Wherefore you are inexcusable, O man, whoever you are that judge, for in that in which you judge another you condemn yourself; for you who judge do the same things.
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By this are the children of God manifest, and the children of the devil; no one that does not righteousness is of God, and no one that loves not his brother.
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Every one that commits sin commits also wickedness, and sin is wickedness.
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