Thematic Bible
Thematic Bible
Athens » A city » A city of greece
And they that guided Paul brought him unto Athens, and received a commandment unto Silas and Timothy for to come to him at once. And came their way. While Paul waited for them at Athens, his spirit was moved in him to see the city given to worshipping of images. Then he disputed in the synagogue with the Jews, and with the devout persons; And in the market daily with them that came unto him. read more.
Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection. And they took him, and brought him into Mars Street, saying, "May we not know what is this new doctrine whereof thou speakest? For thou bringest strange tidings to our ears. We would know therefore what these things mean." For all the Athenians and strangers which were there gave themselves to nothing else, but either to tell or to hear new tidings. Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death." When they heard of the resurrection from death, some mocked, and others said, "We will hear thee again of this matter." So Paul departed from among them. Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them.
Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection. And they took him, and brought him into Mars Street, saying, "May we not know what is this new doctrine whereof thou speakest? For thou bringest strange tidings to our ears. We would know therefore what these things mean." For all the Athenians and strangers which were there gave themselves to nothing else, but either to tell or to hear new tidings. Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death." When they heard of the resurrection from death, some mocked, and others said, "We will hear thee again of this matter." So Paul departed from among them. Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them.
Wherefore, since we could no longer forbear, it pleased us to remain at Athens alone,
Forbearance » Divine
- whom God hath set forth for a mercy seat through faith in his blood, to show the righteousness which before him is of valour, in that he forgiveth the sins that are passed,
Verse Concepts
AtonementAtonement, in NTExpiationBlood, of Jesus ChristAtonement, ForeordainedAtonement, Remission Of Sins ByBlood Of SacrificesRemission Of SinPunishment, DelayedMoses, Significance OfPaul, Teaching OfRedemption, In NtSin, Deliverance From GodSin, God's Remedy ForTypesLongsuffering Of GodTypes Of ChristForeordained Plans
And should not I have compassion on Nineveh that great city, wherein there is a multitude of people, even above a hundred thousand that know not their righthand from the left, besides much cattle?"
And against Israel he saith, "All day long have I stretched forth my hands unto a people that believeth not, but speaketh against me."
And he said, "O let not my LORD be angry, that I speak yet, but even once more only. What if ten be found there?" And he said, "I will not destroy them for ten's sake."
And many years didst thou forbear them, and testified unto them through thy spirit, even by the office of thy prophets, and yet would they not hear. Therefore gavest thou them into the hand of the nations in the lands.
And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent,
Either despisest thou the riches of his goodness and patience, and long sufferance? And rememberest not how that the kindness of God leadeth thee to repentance?
God » Pillar of » Forbearance of
- whom God hath set forth for a mercy seat through faith in his blood, to show the righteousness which before him is of valour, in that he forgiveth the sins that are passed,
Verse Concepts
AtonementAtonement, in NTExpiationBlood, of Jesus ChristAtonement, ForeordainedAtonement, Remission Of Sins ByBlood Of SacrificesRemission Of SinPunishment, DelayedMoses, Significance OfPaul, Teaching OfRedemption, In NtSin, Deliverance From GodSin, God's Remedy ForTypesLongsuffering Of GodTypes Of ChristForeordained Plans
And should not I have compassion on Nineveh that great city, wherein there is a multitude of people, even above a hundred thousand that know not their righthand from the left, besides much cattle?"
And against Israel he saith, "All day long have I stretched forth my hands unto a people that believeth not, but speaketh against me."
And he said, "O let not my LORD be angry, that I speak yet, but even once more only. What if ten be found there?" And he said, "I will not destroy them for ten's sake."
And many years didst thou forbear them, and testified unto them through thy spirit, even by the office of thy prophets, and yet would they not hear. Therefore gavest thou them into the hand of the nations in the lands.
And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent,
Either despisest thou the riches of his goodness and patience, and long sufferance? And rememberest not how that the kindness of God leadeth thee to repentance?
Ignorance of God » The wicked, in a state of
But all these things will they do unto you for my name's sake, because they have not known him that sent me.
They bend their tongues like bows, to shoot out lies: As for the truth, they may nothing away with all in the world. For they go from one wickedness to another, and hold nothing of me, sayeth the LORD.
And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent,
O righteous father, the very world hath not known thee: but I have known thee, and these have known that thou hast sent me.
Ignorance of God » Leads to » Idolatry
They ponder not in their minds, for they have neither knowledge nor understanding, to think thus, "I have burnt one piece in the fire; I have baked bread with the coals thereof; I have roasted flesh withal, and eaten it: shall I now of the residue make an abomination, and fall down before a rotten piece of wood?"
Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent,
Judgment » The certainty of, a motive to » Repentance
And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death."
Mar's hill » Hill » Athens
And they took him, and brought him into Mars Street, saying, "May we not know what is this new doctrine whereof thou speakest? For thou bringest strange tidings to our ears. We would know therefore what these things mean." For all the Athenians and strangers which were there gave themselves to nothing else, but either to tell or to hear new tidings. read more.
Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death." When they heard of the resurrection from death, some mocked, and others said, "We will hear thee again of this matter." So Paul departed from among them. Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them.
Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death." When they heard of the resurrection from death, some mocked, and others said, "We will hear thee again of this matter." So Paul departed from among them. Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them.
Missionary journeys » Ac 13-14 » Second - with silas
But after a certain space, Paul said unto Barnabas, "Let us go again and visit our brethren in every city where we have showed the word of the Lord, and see how they do." And Barnabas gave counsel, to take with them John called also Mark: But Paul thought it not meet to take him unto their company which departed from them at Pamphylia, and went not with them to the work. read more.
And so sharp was the dissension between them, that they departed asunder one from the other: so that Barnabas took Mark and sailed unto Cyprus. And Paul chose Silas and departed, delivered of the brethren unto the grace of God. And he went through all Syria and Cilicia, establishing the congregations. Then came he to Derbe and to Lystra. And behold, a certain disciple was there named Timothy, a woman's son which was a Jewess and believed: but his father was a Greek. Of whom reported well, the brethren of Lystra and of Iconium. The same, Paul would that he should go forth with him, and took and circumcised him because of the Jews which were in those quarters, for they knew all that his father was a Greek. As they went through the cities, they delivered them the decrees for to keep, ordained of the apostles and elders which were at Jerusalem. And so were the congregations established in the faith, and increased in number daily. When they had gone throughout Phrygia and the region of Galatia, and were forbidden of the holy ghost to preach the word in Asia, they came to Mysia, and sought to go into Bithynia, but the spirit suffered them not. Then they went over Mysia, and came down to Troas, and a vision appeared to Paul in the night. There stood a man of Macedonia and prayed him saying, "Come into Macedonia and help us." After he had seen the vision, immediately we prepared to go into Macedonia: certified that the Lord had called us for to preach the gospel unto them. Then loosed we forth from Troas, and with a straight course came we to Samothrace, and the next day to Neapolis, and from thence to Philippi, which is the chiefest city in the parts of Macedonia: and a free city. We were in that city abiding a certain days. And on the Sabbath days, we went out of the city besides a river where men were wont to pray, and we sat down and spake unto the women which thither resorted. And a certain woman named Lydia, a seller of purple of the city of Thyatira, which worshipped God, gave us audience: whose heart the Lord opened that she attended unto the things which Paul spake. When she was baptised, and her household, she besought us saying, "If ye think that I believe on the Lord come into my house, and abide there." And she constrained us. And it fortuned as we went to prayer, a certain damsel possessed with a spirit that prophesied met us, which brought her master and masters much vantage with prophesying. The same followed Paul and us, and cried, saying, "These men are the servants of the most high God, which show unto us the way of salvation." And this did she many days. But Paul, not content, turned about and said to the spirit, "I command thee in the name of Jesus Christ that thou come out of her." And he came out the same hour. And when her master and mistress saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, and brought them to the officers, saying, "These men trouble our city, which are Jews and preach ordinances which are not lawful for us to receive, neither to observe, seeing we are Romans." And the people ran on them, and the officers rent their clothes, and commanded them to be beaten with rods, and when they had beaten them sore, they cast them into prison commanding the jailer to keep them surely. Which jailer, when he had received such commandment, thrust them into the inner prison, and made their feet fast in the stocks. At midnight, Paul and Silas prayed, and lauded God. And the prisoners heard them. And suddenly, there was a great earthquake, so that the foundation of the prison was shaken, and by and by all the doors opened, and every man's bonds were loosed. When the keeper of the prison waked out of his sleep, and saw the prison doors open, he drew out his sword and would have killed himself, supposing the prisoners had been fled. But Paul cried with a loud voice saying, "Do thyself no harm, for we are all here." Then he called for a light and sprang in, and came trembling, and fell down before Paul and Silas, and brought them out and said, "Sirs, what must I do to be saved?" And they said, "Believe on the Lord Jesus, and thou shalt be saved and thy household." And they preached unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night and washed their wounds, and was baptised, with all that belonged unto him, straightway. When he had brought them into his house, he set meat before them, and joyed that he with all his household believed on God. And when it was day, the officers sent the ministers saying, "Let those men go." The keeper of the prison told this saying to Paul, "The officers have sent word to loose you. Now therefore get you hence and go in peace." Then said Paul unto them, "They have beaten us, openly un-condemned, for all that we are Romans, and have cast us into prison: and now would they send us away privily? Nay not so, but let them come themselves and fetch us out." When the ministers told these words unto the officers, they feared when they heard that they were Romans; and came and besought them, and brought them out, and desired them to depart out of the city. And they went out of the prison and entered into the house of Lydia, and when they had seen the brethren, they comforted them and departed. As they made their journey through Amphipolis and Apollonia, they came to Thessalonica where was a synagogue of the Jews. And Paul, as his manner was, went in unto them: and three Sabbath days declared out of the scripture unto them, opening and alleging that Christ must needs have suffered and risen again from death. And that this Jesus was Christ, whom, said he, "I preach to you." And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few. But the Jews which believed not, having indignation, took unto them evil men which were vagabonds, and gathered a company, and set all the city on a roar, and made assault unto the house of Jason, and sought to bring them out to the people. But when they found them not, they drew Jason and certain brethren unto the heads of the city crying, "These that trouble the world are come hither also, which Jason hath received privily. And these all do contrary to the elders of Caesar, affirming another King: one Jesus." And they troubled the people and the officers of the city when they heard these things. And when they were sufficiently answered of Jason, and of the others they let them go. And the brethren immediately sent away Paul, and Silas by night unto Berea. Which, when they were come thither, they entered into the Synagogue of the Jews. These were the noblest of birth among them of Thessalonica, which received the word with all diligence of mind, and searched the scriptures daily whether those things were even so. And many of them believed, also of worshipful women which were Greeks; and of men, not a few. When the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came there and moved the people: and then, by and by, the brethren sent away Paul to go as it were to the sea. But Silas and Timothy abode there still. And they that guided Paul brought him unto Athens, and received a commandment unto Silas and Timothy for to come to him at once. And came their way. While Paul waited for them at Athens, his spirit was moved in him to see the city given to worshipping of images. Then he disputed in the synagogue with the Jews, and with the devout persons; And in the market daily with them that came unto him. Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection. And they took him, and brought him into Mars Street, saying, "May we not know what is this new doctrine whereof thou speakest? For thou bringest strange tidings to our ears. We would know therefore what these things mean." For all the Athenians and strangers which were there gave themselves to nothing else, but either to tell or to hear new tidings. Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death." When they heard of the resurrection from death, some mocked, and others said, "We will hear thee again of this matter." So Paul departed from among them. Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them. After that, Paul departed from Athens, and came to Corinth, and found a certain Jew named Aquila, born in Pontus, lately come from Italy with his wife Priscilla: because that the Emperor Claudius had commanded all Jews to depart from Rome. And he drew unto them. And because he was of the same craft he abode with them and wrought: their craft was to make tents. And he preached in the synagogue every Sabbath day; And exhorted the Jews and the gentiles. When Silas and Timothy were come from Macedonia, Paul was constrained by the spirit, to testify to the Jews that Jesus was very Christ. And when they said contrary, and blasphemed, he shook his raiment and said unto them, "Your blood upon your own heads. And from henceforth I go blameless unto the gentiles." And he departed thence, and entered into a certain man's house named Justus, a worshipper of God, whose house joined hard to the synagogue. Howbeit, one Crispus, the chief ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians gave audience and believed, and were baptised. Then spake the Lord to Paul in the night by a vision, "Be not afraid, but speak, and hold not thy peace: for I am with thee, and no man shall invade thee that shall hurt thee. For I have much people in this city." And he continued there a year and six months, and taught them the word of God. When Gallio was ruler of the country of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat, saying, "This fellow counceleth men to worship God contrary to the law." And as Paul was about to open his mouth, Gallio said unto the Jews, "If it were a matter of wrong, or an evil deed to ye, reason would that I should hear you: but if it be a question of words, or of names, or of your law, look ye to it yourselves. For I will be no judge in such matters." And he drave them from the seat. Then took all the Greeks Sosthenes, the chief ruler of the Synagogue, and smote him before the judge's seat. And Gallio cared for none of those things. Paul, after this, tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, Priscilla and Aquila accompanying him. And he shore his head in Cenchreae. For he had a vow. And he came to Ephesus, and left them there: but he himself entered into the Synagogue, and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not, but bade them fare well saying, "I must needs, at this feast that cometh, be in Jerusalem: but I will return again unto you if God will." And he departed from Ephesus and came unto Caesarea: and ascended and saluted the congregation,
And so sharp was the dissension between them, that they departed asunder one from the other: so that Barnabas took Mark and sailed unto Cyprus. And Paul chose Silas and departed, delivered of the brethren unto the grace of God. And he went through all Syria and Cilicia, establishing the congregations. Then came he to Derbe and to Lystra. And behold, a certain disciple was there named Timothy, a woman's son which was a Jewess and believed: but his father was a Greek. Of whom reported well, the brethren of Lystra and of Iconium. The same, Paul would that he should go forth with him, and took and circumcised him because of the Jews which were in those quarters, for they knew all that his father was a Greek. As they went through the cities, they delivered them the decrees for to keep, ordained of the apostles and elders which were at Jerusalem. And so were the congregations established in the faith, and increased in number daily. When they had gone throughout Phrygia and the region of Galatia, and were forbidden of the holy ghost to preach the word in Asia, they came to Mysia, and sought to go into Bithynia, but the spirit suffered them not. Then they went over Mysia, and came down to Troas, and a vision appeared to Paul in the night. There stood a man of Macedonia and prayed him saying, "Come into Macedonia and help us." After he had seen the vision, immediately we prepared to go into Macedonia: certified that the Lord had called us for to preach the gospel unto them. Then loosed we forth from Troas, and with a straight course came we to Samothrace, and the next day to Neapolis, and from thence to Philippi, which is the chiefest city in the parts of Macedonia: and a free city. We were in that city abiding a certain days. And on the Sabbath days, we went out of the city besides a river where men were wont to pray, and we sat down and spake unto the women which thither resorted. And a certain woman named Lydia, a seller of purple of the city of Thyatira, which worshipped God, gave us audience: whose heart the Lord opened that she attended unto the things which Paul spake. When she was baptised, and her household, she besought us saying, "If ye think that I believe on the Lord come into my house, and abide there." And she constrained us. And it fortuned as we went to prayer, a certain damsel possessed with a spirit that prophesied met us, which brought her master and masters much vantage with prophesying. The same followed Paul and us, and cried, saying, "These men are the servants of the most high God, which show unto us the way of salvation." And this did she many days. But Paul, not content, turned about and said to the spirit, "I command thee in the name of Jesus Christ that thou come out of her." And he came out the same hour. And when her master and mistress saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, and brought them to the officers, saying, "These men trouble our city, which are Jews and preach ordinances which are not lawful for us to receive, neither to observe, seeing we are Romans." And the people ran on them, and the officers rent their clothes, and commanded them to be beaten with rods, and when they had beaten them sore, they cast them into prison commanding the jailer to keep them surely. Which jailer, when he had received such commandment, thrust them into the inner prison, and made their feet fast in the stocks. At midnight, Paul and Silas prayed, and lauded God. And the prisoners heard them. And suddenly, there was a great earthquake, so that the foundation of the prison was shaken, and by and by all the doors opened, and every man's bonds were loosed. When the keeper of the prison waked out of his sleep, and saw the prison doors open, he drew out his sword and would have killed himself, supposing the prisoners had been fled. But Paul cried with a loud voice saying, "Do thyself no harm, for we are all here." Then he called for a light and sprang in, and came trembling, and fell down before Paul and Silas, and brought them out and said, "Sirs, what must I do to be saved?" And they said, "Believe on the Lord Jesus, and thou shalt be saved and thy household." And they preached unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night and washed their wounds, and was baptised, with all that belonged unto him, straightway. When he had brought them into his house, he set meat before them, and joyed that he with all his household believed on God. And when it was day, the officers sent the ministers saying, "Let those men go." The keeper of the prison told this saying to Paul, "The officers have sent word to loose you. Now therefore get you hence and go in peace." Then said Paul unto them, "They have beaten us, openly un-condemned, for all that we are Romans, and have cast us into prison: and now would they send us away privily? Nay not so, but let them come themselves and fetch us out." When the ministers told these words unto the officers, they feared when they heard that they were Romans; and came and besought them, and brought them out, and desired them to depart out of the city. And they went out of the prison and entered into the house of Lydia, and when they had seen the brethren, they comforted them and departed. As they made their journey through Amphipolis and Apollonia, they came to Thessalonica where was a synagogue of the Jews. And Paul, as his manner was, went in unto them: and three Sabbath days declared out of the scripture unto them, opening and alleging that Christ must needs have suffered and risen again from death. And that this Jesus was Christ, whom, said he, "I preach to you." And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few. But the Jews which believed not, having indignation, took unto them evil men which were vagabonds, and gathered a company, and set all the city on a roar, and made assault unto the house of Jason, and sought to bring them out to the people. But when they found them not, they drew Jason and certain brethren unto the heads of the city crying, "These that trouble the world are come hither also, which Jason hath received privily. And these all do contrary to the elders of Caesar, affirming another King: one Jesus." And they troubled the people and the officers of the city when they heard these things. And when they were sufficiently answered of Jason, and of the others they let them go. And the brethren immediately sent away Paul, and Silas by night unto Berea. Which, when they were come thither, they entered into the Synagogue of the Jews. These were the noblest of birth among them of Thessalonica, which received the word with all diligence of mind, and searched the scriptures daily whether those things were even so. And many of them believed, also of worshipful women which were Greeks; and of men, not a few. When the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came there and moved the people: and then, by and by, the brethren sent away Paul to go as it were to the sea. But Silas and Timothy abode there still. And they that guided Paul brought him unto Athens, and received a commandment unto Silas and Timothy for to come to him at once. And came their way. While Paul waited for them at Athens, his spirit was moved in him to see the city given to worshipping of images. Then he disputed in the synagogue with the Jews, and with the devout persons; And in the market daily with them that came unto him. Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection. And they took him, and brought him into Mars Street, saying, "May we not know what is this new doctrine whereof thou speakest? For thou bringest strange tidings to our ears. We would know therefore what these things mean." For all the Athenians and strangers which were there gave themselves to nothing else, but either to tell or to hear new tidings. Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death." When they heard of the resurrection from death, some mocked, and others said, "We will hear thee again of this matter." So Paul departed from among them. Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them. After that, Paul departed from Athens, and came to Corinth, and found a certain Jew named Aquila, born in Pontus, lately come from Italy with his wife Priscilla: because that the Emperor Claudius had commanded all Jews to depart from Rome. And he drew unto them. And because he was of the same craft he abode with them and wrought: their craft was to make tents. And he preached in the synagogue every Sabbath day; And exhorted the Jews and the gentiles. When Silas and Timothy were come from Macedonia, Paul was constrained by the spirit, to testify to the Jews that Jesus was very Christ. And when they said contrary, and blasphemed, he shook his raiment and said unto them, "Your blood upon your own heads. And from henceforth I go blameless unto the gentiles." And he departed thence, and entered into a certain man's house named Justus, a worshipper of God, whose house joined hard to the synagogue. Howbeit, one Crispus, the chief ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians gave audience and believed, and were baptised. Then spake the Lord to Paul in the night by a vision, "Be not afraid, but speak, and hold not thy peace: for I am with thee, and no man shall invade thee that shall hurt thee. For I have much people in this city." And he continued there a year and six months, and taught them the word of God. When Gallio was ruler of the country of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat, saying, "This fellow counceleth men to worship God contrary to the law." And as Paul was about to open his mouth, Gallio said unto the Jews, "If it were a matter of wrong, or an evil deed to ye, reason would that I should hear you: but if it be a question of words, or of names, or of your law, look ye to it yourselves. For I will be no judge in such matters." And he drave them from the seat. Then took all the Greeks Sosthenes, the chief ruler of the Synagogue, and smote him before the judge's seat. And Gallio cared for none of those things. Paul, after this, tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, Priscilla and Aquila accompanying him. And he shore his head in Cenchreae. For he had a vow. And he came to Ephesus, and left them there: but he himself entered into the Synagogue, and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not, but bade them fare well saying, "I must needs, at this feast that cometh, be in Jerusalem: but I will return again unto you if God will." And he departed from Ephesus and came unto Caesarea: and ascended and saluted the congregation,
Ordination » Jesus Christ being ordained
which preaching was published throughout all Jewry, and began in Galilee, after the baptism preached by John; How God had anointed Jesus of Nazareth with the holy ghost, and with power; which Jesus went about doing good, and healing all that were oppressed of the devils, for God was with him. And we are witnesses of all things which he did in the land of the Jews and at Jerusalem: whom they slew, and hung on tree. read more.
Him God raised up the third day, and showed him openly, not to all the people, but unto us witnesses chosen before of God, which ate and drank with him, after he arose from death. And he commanded unto us to preach unto the people and testify, that it is he that is ordained of God, a judge of quick and dead. To him giveth all the prophets witness, that through his name all that believe in him shall receive remission of sins."
Him God raised up the third day, and showed him openly, not to all the people, but unto us witnesses chosen before of God, which ate and drank with him, after he arose from death. And he commanded unto us to preach unto the people and testify, that it is he that is ordained of God, a judge of quick and dead. To him giveth all the prophets witness, that through his name all that believe in him shall receive remission of sins."
And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death."
Forasmuch as ye know how that ye were not redeemed with corruptible gold and silver from your vain conversation, which ye received by the traditions of the fathers, but with the precious blood of Christ, as of a lamb undefiled, and without spot, which was ordained before the world was made: but was declared in the last times for your sakes.
Paul » Debates » Mar's hill
While Paul waited for them at Athens, his spirit was moved in him to see the city given to worshipping of images. Then he disputed in the synagogue with the Jews, and with the devout persons; And in the market daily with them that came unto him. Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection. read more.
And they took him, and brought him into Mars Street, saying, "May we not know what is this new doctrine whereof thou speakest? For thou bringest strange tidings to our ears. We would know therefore what these things mean." For all the Athenians and strangers which were there gave themselves to nothing else, but either to tell or to hear new tidings. Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death." When they heard of the resurrection from death, some mocked, and others said, "We will hear thee again of this matter." So Paul departed from among them. Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them.
And they took him, and brought him into Mars Street, saying, "May we not know what is this new doctrine whereof thou speakest? For thou bringest strange tidings to our ears. We would know therefore what these things mean." For all the Athenians and strangers which were there gave themselves to nothing else, but either to tell or to hear new tidings. Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death." When they heard of the resurrection from death, some mocked, and others said, "We will hear thee again of this matter." So Paul departed from among them. Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
But after a certain space, Paul said unto Barnabas, "Let us go again and visit our brethren in every city where we have showed the word of the Lord, and see how they do." And Barnabas gave counsel, to take with them John called also Mark: But Paul thought it not meet to take him unto their company which departed from them at Pamphylia, and went not with them to the work. read more.
And so sharp was the dissension between them, that they departed asunder one from the other: so that Barnabas took Mark and sailed unto Cyprus. And Paul chose Silas and departed, delivered of the brethren unto the grace of God. And he went through all Syria and Cilicia, establishing the congregations. Then came he to Derbe and to Lystra. And behold, a certain disciple was there named Timothy, a woman's son which was a Jewess and believed: but his father was a Greek. Of whom reported well, the brethren of Lystra and of Iconium. The same, Paul would that he should go forth with him, and took and circumcised him because of the Jews which were in those quarters, for they knew all that his father was a Greek. As they went through the cities, they delivered them the decrees for to keep, ordained of the apostles and elders which were at Jerusalem. And so were the congregations established in the faith, and increased in number daily. When they had gone throughout Phrygia and the region of Galatia, and were forbidden of the holy ghost to preach the word in Asia, they came to Mysia, and sought to go into Bithynia, but the spirit suffered them not. Then they went over Mysia, and came down to Troas, and a vision appeared to Paul in the night. There stood a man of Macedonia and prayed him saying, "Come into Macedonia and help us." After he had seen the vision, immediately we prepared to go into Macedonia: certified that the Lord had called us for to preach the gospel unto them. Then loosed we forth from Troas, and with a straight course came we to Samothrace, and the next day to Neapolis, and from thence to Philippi, which is the chiefest city in the parts of Macedonia: and a free city. We were in that city abiding a certain days. And on the Sabbath days, we went out of the city besides a river where men were wont to pray, and we sat down and spake unto the women which thither resorted. And a certain woman named Lydia, a seller of purple of the city of Thyatira, which worshipped God, gave us audience: whose heart the Lord opened that she attended unto the things which Paul spake. When she was baptised, and her household, she besought us saying, "If ye think that I believe on the Lord come into my house, and abide there." And she constrained us. And it fortuned as we went to prayer, a certain damsel possessed with a spirit that prophesied met us, which brought her master and masters much vantage with prophesying. The same followed Paul and us, and cried, saying, "These men are the servants of the most high God, which show unto us the way of salvation." And this did she many days. But Paul, not content, turned about and said to the spirit, "I command thee in the name of Jesus Christ that thou come out of her." And he came out the same hour. And when her master and mistress saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, and brought them to the officers, saying, "These men trouble our city, which are Jews and preach ordinances which are not lawful for us to receive, neither to observe, seeing we are Romans." And the people ran on them, and the officers rent their clothes, and commanded them to be beaten with rods, and when they had beaten them sore, they cast them into prison commanding the jailer to keep them surely. Which jailer, when he had received such commandment, thrust them into the inner prison, and made their feet fast in the stocks. At midnight, Paul and Silas prayed, and lauded God. And the prisoners heard them. And suddenly, there was a great earthquake, so that the foundation of the prison was shaken, and by and by all the doors opened, and every man's bonds were loosed. When the keeper of the prison waked out of his sleep, and saw the prison doors open, he drew out his sword and would have killed himself, supposing the prisoners had been fled. But Paul cried with a loud voice saying, "Do thyself no harm, for we are all here." Then he called for a light and sprang in, and came trembling, and fell down before Paul and Silas, and brought them out and said, "Sirs, what must I do to be saved?" And they said, "Believe on the Lord Jesus, and thou shalt be saved and thy household." And they preached unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night and washed their wounds, and was baptised, with all that belonged unto him, straightway. When he had brought them into his house, he set meat before them, and joyed that he with all his household believed on God. And when it was day, the officers sent the ministers saying, "Let those men go." The keeper of the prison told this saying to Paul, "The officers have sent word to loose you. Now therefore get you hence and go in peace." Then said Paul unto them, "They have beaten us, openly un-condemned, for all that we are Romans, and have cast us into prison: and now would they send us away privily? Nay not so, but let them come themselves and fetch us out." When the ministers told these words unto the officers, they feared when they heard that they were Romans; and came and besought them, and brought them out, and desired them to depart out of the city. And they went out of the prison and entered into the house of Lydia, and when they had seen the brethren, they comforted them and departed. As they made their journey through Amphipolis and Apollonia, they came to Thessalonica where was a synagogue of the Jews. And Paul, as his manner was, went in unto them: and three Sabbath days declared out of the scripture unto them, opening and alleging that Christ must needs have suffered and risen again from death. And that this Jesus was Christ, whom, said he, "I preach to you." And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few. But the Jews which believed not, having indignation, took unto them evil men which were vagabonds, and gathered a company, and set all the city on a roar, and made assault unto the house of Jason, and sought to bring them out to the people. But when they found them not, they drew Jason and certain brethren unto the heads of the city crying, "These that trouble the world are come hither also, which Jason hath received privily. And these all do contrary to the elders of Caesar, affirming another King: one Jesus." And they troubled the people and the officers of the city when they heard these things. And when they were sufficiently answered of Jason, and of the others they let them go. And the brethren immediately sent away Paul, and Silas by night unto Berea. Which, when they were come thither, they entered into the Synagogue of the Jews. These were the noblest of birth among them of Thessalonica, which received the word with all diligence of mind, and searched the scriptures daily whether those things were even so. And many of them believed, also of worshipful women which were Greeks; and of men, not a few. When the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came there and moved the people: and then, by and by, the brethren sent away Paul to go as it were to the sea. But Silas and Timothy abode there still. And they that guided Paul brought him unto Athens, and received a commandment unto Silas and Timothy for to come to him at once. And came their way. While Paul waited for them at Athens, his spirit was moved in him to see the city given to worshipping of images. Then he disputed in the synagogue with the Jews, and with the devout persons; And in the market daily with them that came unto him. Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection. And they took him, and brought him into Mars Street, saying, "May we not know what is this new doctrine whereof thou speakest? For thou bringest strange tidings to our ears. We would know therefore what these things mean." For all the Athenians and strangers which were there gave themselves to nothing else, but either to tell or to hear new tidings. Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death." When they heard of the resurrection from death, some mocked, and others said, "We will hear thee again of this matter." So Paul departed from among them. Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them. After that, Paul departed from Athens, and came to Corinth, and found a certain Jew named Aquila, born in Pontus, lately come from Italy with his wife Priscilla: because that the Emperor Claudius had commanded all Jews to depart from Rome. And he drew unto them. And because he was of the same craft he abode with them and wrought: their craft was to make tents. And he preached in the synagogue every Sabbath day; And exhorted the Jews and the gentiles. When Silas and Timothy were come from Macedonia, Paul was constrained by the spirit, to testify to the Jews that Jesus was very Christ. And when they said contrary, and blasphemed, he shook his raiment and said unto them, "Your blood upon your own heads. And from henceforth I go blameless unto the gentiles." And he departed thence, and entered into a certain man's house named Justus, a worshipper of God, whose house joined hard to the synagogue. Howbeit, one Crispus, the chief ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians gave audience and believed, and were baptised. Then spake the Lord to Paul in the night by a vision, "Be not afraid, but speak, and hold not thy peace: for I am with thee, and no man shall invade thee that shall hurt thee. For I have much people in this city." And he continued there a year and six months, and taught them the word of God. When Gallio was ruler of the country of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat, saying, "This fellow counceleth men to worship God contrary to the law." And as Paul was about to open his mouth, Gallio said unto the Jews, "If it were a matter of wrong, or an evil deed to ye, reason would that I should hear you: but if it be a question of words, or of names, or of your law, look ye to it yourselves. For I will be no judge in such matters." And he drave them from the seat. Then took all the Greeks Sosthenes, the chief ruler of the Synagogue, and smote him before the judge's seat. And Gallio cared for none of those things. Paul, after this, tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, Priscilla and Aquila accompanying him. And he shore his head in Cenchreae. For he had a vow. And he came to Ephesus, and left them there: but he himself entered into the Synagogue, and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not, but bade them fare well saying, "I must needs, at this feast that cometh, be in Jerusalem: but I will return again unto you if God will." And he departed from Ephesus and came unto Caesarea: and ascended and saluted the congregation,
And so sharp was the dissension between them, that they departed asunder one from the other: so that Barnabas took Mark and sailed unto Cyprus. And Paul chose Silas and departed, delivered of the brethren unto the grace of God. And he went through all Syria and Cilicia, establishing the congregations. Then came he to Derbe and to Lystra. And behold, a certain disciple was there named Timothy, a woman's son which was a Jewess and believed: but his father was a Greek. Of whom reported well, the brethren of Lystra and of Iconium. The same, Paul would that he should go forth with him, and took and circumcised him because of the Jews which were in those quarters, for they knew all that his father was a Greek. As they went through the cities, they delivered them the decrees for to keep, ordained of the apostles and elders which were at Jerusalem. And so were the congregations established in the faith, and increased in number daily. When they had gone throughout Phrygia and the region of Galatia, and were forbidden of the holy ghost to preach the word in Asia, they came to Mysia, and sought to go into Bithynia, but the spirit suffered them not. Then they went over Mysia, and came down to Troas, and a vision appeared to Paul in the night. There stood a man of Macedonia and prayed him saying, "Come into Macedonia and help us." After he had seen the vision, immediately we prepared to go into Macedonia: certified that the Lord had called us for to preach the gospel unto them. Then loosed we forth from Troas, and with a straight course came we to Samothrace, and the next day to Neapolis, and from thence to Philippi, which is the chiefest city in the parts of Macedonia: and a free city. We were in that city abiding a certain days. And on the Sabbath days, we went out of the city besides a river where men were wont to pray, and we sat down and spake unto the women which thither resorted. And a certain woman named Lydia, a seller of purple of the city of Thyatira, which worshipped God, gave us audience: whose heart the Lord opened that she attended unto the things which Paul spake. When she was baptised, and her household, she besought us saying, "If ye think that I believe on the Lord come into my house, and abide there." And she constrained us. And it fortuned as we went to prayer, a certain damsel possessed with a spirit that prophesied met us, which brought her master and masters much vantage with prophesying. The same followed Paul and us, and cried, saying, "These men are the servants of the most high God, which show unto us the way of salvation." And this did she many days. But Paul, not content, turned about and said to the spirit, "I command thee in the name of Jesus Christ that thou come out of her." And he came out the same hour. And when her master and mistress saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, and brought them to the officers, saying, "These men trouble our city, which are Jews and preach ordinances which are not lawful for us to receive, neither to observe, seeing we are Romans." And the people ran on them, and the officers rent their clothes, and commanded them to be beaten with rods, and when they had beaten them sore, they cast them into prison commanding the jailer to keep them surely. Which jailer, when he had received such commandment, thrust them into the inner prison, and made their feet fast in the stocks. At midnight, Paul and Silas prayed, and lauded God. And the prisoners heard them. And suddenly, there was a great earthquake, so that the foundation of the prison was shaken, and by and by all the doors opened, and every man's bonds were loosed. When the keeper of the prison waked out of his sleep, and saw the prison doors open, he drew out his sword and would have killed himself, supposing the prisoners had been fled. But Paul cried with a loud voice saying, "Do thyself no harm, for we are all here." Then he called for a light and sprang in, and came trembling, and fell down before Paul and Silas, and brought them out and said, "Sirs, what must I do to be saved?" And they said, "Believe on the Lord Jesus, and thou shalt be saved and thy household." And they preached unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night and washed their wounds, and was baptised, with all that belonged unto him, straightway. When he had brought them into his house, he set meat before them, and joyed that he with all his household believed on God. And when it was day, the officers sent the ministers saying, "Let those men go." The keeper of the prison told this saying to Paul, "The officers have sent word to loose you. Now therefore get you hence and go in peace." Then said Paul unto them, "They have beaten us, openly un-condemned, for all that we are Romans, and have cast us into prison: and now would they send us away privily? Nay not so, but let them come themselves and fetch us out." When the ministers told these words unto the officers, they feared when they heard that they were Romans; and came and besought them, and brought them out, and desired them to depart out of the city. And they went out of the prison and entered into the house of Lydia, and when they had seen the brethren, they comforted them and departed. As they made their journey through Amphipolis and Apollonia, they came to Thessalonica where was a synagogue of the Jews. And Paul, as his manner was, went in unto them: and three Sabbath days declared out of the scripture unto them, opening and alleging that Christ must needs have suffered and risen again from death. And that this Jesus was Christ, whom, said he, "I preach to you." And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few. But the Jews which believed not, having indignation, took unto them evil men which were vagabonds, and gathered a company, and set all the city on a roar, and made assault unto the house of Jason, and sought to bring them out to the people. But when they found them not, they drew Jason and certain brethren unto the heads of the city crying, "These that trouble the world are come hither also, which Jason hath received privily. And these all do contrary to the elders of Caesar, affirming another King: one Jesus." And they troubled the people and the officers of the city when they heard these things. And when they were sufficiently answered of Jason, and of the others they let them go. And the brethren immediately sent away Paul, and Silas by night unto Berea. Which, when they were come thither, they entered into the Synagogue of the Jews. These were the noblest of birth among them of Thessalonica, which received the word with all diligence of mind, and searched the scriptures daily whether those things were even so. And many of them believed, also of worshipful women which were Greeks; and of men, not a few. When the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came there and moved the people: and then, by and by, the brethren sent away Paul to go as it were to the sea. But Silas and Timothy abode there still. And they that guided Paul brought him unto Athens, and received a commandment unto Silas and Timothy for to come to him at once. And came their way. While Paul waited for them at Athens, his spirit was moved in him to see the city given to worshipping of images. Then he disputed in the synagogue with the Jews, and with the devout persons; And in the market daily with them that came unto him. Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection. And they took him, and brought him into Mars Street, saying, "May we not know what is this new doctrine whereof thou speakest? For thou bringest strange tidings to our ears. We would know therefore what these things mean." For all the Athenians and strangers which were there gave themselves to nothing else, but either to tell or to hear new tidings. Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death." When they heard of the resurrection from death, some mocked, and others said, "We will hear thee again of this matter." So Paul departed from among them. Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them. After that, Paul departed from Athens, and came to Corinth, and found a certain Jew named Aquila, born in Pontus, lately come from Italy with his wife Priscilla: because that the Emperor Claudius had commanded all Jews to depart from Rome. And he drew unto them. And because he was of the same craft he abode with them and wrought: their craft was to make tents. And he preached in the synagogue every Sabbath day; And exhorted the Jews and the gentiles. When Silas and Timothy were come from Macedonia, Paul was constrained by the spirit, to testify to the Jews that Jesus was very Christ. And when they said contrary, and blasphemed, he shook his raiment and said unto them, "Your blood upon your own heads. And from henceforth I go blameless unto the gentiles." And he departed thence, and entered into a certain man's house named Justus, a worshipper of God, whose house joined hard to the synagogue. Howbeit, one Crispus, the chief ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians gave audience and believed, and were baptised. Then spake the Lord to Paul in the night by a vision, "Be not afraid, but speak, and hold not thy peace: for I am with thee, and no man shall invade thee that shall hurt thee. For I have much people in this city." And he continued there a year and six months, and taught them the word of God. When Gallio was ruler of the country of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat, saying, "This fellow counceleth men to worship God contrary to the law." And as Paul was about to open his mouth, Gallio said unto the Jews, "If it were a matter of wrong, or an evil deed to ye, reason would that I should hear you: but if it be a question of words, or of names, or of your law, look ye to it yourselves. For I will be no judge in such matters." And he drave them from the seat. Then took all the Greeks Sosthenes, the chief ruler of the Synagogue, and smote him before the judge's seat. And Gallio cared for none of those things. Paul, after this, tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, Priscilla and Aquila accompanying him. And he shore his head in Cenchreae. For he had a vow. And he came to Ephesus, and left them there: but he himself entered into the Synagogue, and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not, but bade them fare well saying, "I must needs, at this feast that cometh, be in Jerusalem: but I will return again unto you if God will." And he departed from Ephesus and came unto Caesarea: and ascended and saluted the congregation,
Select readings » Paul on mars' hill
Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, read more.
neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death."
neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death."
Repentance » Repenting
As many as I love, I rebuke and chasten. Be fervent therefore and repent.
Peter said unto them, "Repent, and be baptised every one of of you in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the holy ghost.
Verse Concepts
Accepting ChristBaptism Of The Holy SpiritGiftsForgiveness, In Ministry of ChristForgiveness, DivineBaptism, Features OfAvoiding SinBeing Born AgainCeremoniesRemission Of SinBaptism, practice ofGospel, Promises OfGospel, Requirements OfGrace, And Holy SpiritHoliness, Believers' Growth InOrdinancesPeter, Preacher And TeacherPreaching, Content OfRepentance, Examples OfRevelation, Responses To
SacramentsSin, Accepting Forgiveness OfUrgencyGift Of The Holy SpiritAttitudes Of RepentanceThe Outpouring Of The Holy Spirit,The Holy Spirit Described As God's GiftBaptised In Christ's NameRepentanceChristian BaptismForgiveness Through RepentanceGod Giving His SpiritGentlenessSalvationReceiving The SpiritSigns Of RepentanceSymbols of the Holy SpiritConfession of sinForgiving YourselfBaptism
and saying, "The time is full come, and the kingdom of God is even at hand. Repent, and believe the gospel."
Remember, therefore, from whence thou art fallen, and repent, and do the first works. Or else I will come unto thee shortly, and will remove thy candlestick out of his place, except thou repent.
Repent ye, therefore, and turn: that your sins may be done away when the time of refreshing cometh, which we shall have of the presence of the Lord,
Wherefore, tell the house of Israel, 'Thus sayeth the LORD God: Be converted, forsake your idols, and turn your faces from all your abominations.
Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent,
In those days John the Baptist came, and preached in the wilderness of Jewry, saying, "Repent: the kingdom of heaven is at hand."
And yet sayeth the house of Israel, 'Tush, the way of the LORD is not equal.' Are my ways unright, O ye house of Israel? Are not your ways rather unequal? "As for me, I will judge every man, according to his ways, O ye house of Israel, sayeth the LORD God. Wherefore be converted, and turn you clean from all your wickedness, so shall there no sin do you harm. Cast away from you all your ungodliness that ye have done: make you new hearts and a new spirit. Wherefore will ye die, O ye house of Israel? read more.
Seeing I have no pleasure in the death of him that dieth, sayeth the LORD God; Turn you then, and ye shall live."
Seeing I have no pleasure in the death of him that dieth, sayeth the LORD God; Turn you then, and ye shall live."
Repentance » Commanded to all by God
And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent,
"As for me, I will judge every man, according to his ways, O ye house of Israel, sayeth the LORD God. Wherefore be converted, and turn you clean from all your wickedness, so shall there no sin do you harm. Cast away from you all your ungodliness that ye have done: make you new hearts and a new spirit. Wherefore will ye die, O ye house of Israel? Seeing I have no pleasure in the death of him that dieth, sayeth the LORD God; Turn you then, and ye shall live."
World » The lord judging the world
This first understand: that there shall come in the last days mockers, which will walk after their own lusts and say, "Where is the promise of his coming? For since the fathers died all things continue in the same estate wherein they were at the beginning." This they know not - and that willingly: how that the heavens a great while ago were, and the earth that was in the water appeared up out of the water by the word of God: read more.
by the which things the world that then was perished, overflowen with the water. But the heavens verily and earth which are now, are kept by the same word in store, and reserved unto fire, against the day of judgment and perdition of ungodly men. Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord as a thousand years, and a thousand years as one day.
by the which things the world that then was perished, overflowen with the water. But the heavens verily and earth which are now, are kept by the same word in store, and reserved unto fire, against the day of judgment and perdition of ungodly men. Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord as a thousand years, and a thousand years as one day.
for he cometh to judge the earth: yea with righteousness shall he judge the world, and the people with his truth. {TYNDALE: For he cometh to judge the earth. Thank the LORD for he is good, and his mercy lasteth ever.}
And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death."
And Jesus answered them saying, "The hour is come that the son of man must be glorified. Verily, verily I say unto you, except the wheat corn fall into the ground and die, it abideth alone. If it die, it bringeth forth much fruit. He that loveth his life shall destroy it: And he that hateth his life in this world, shall keep it unto life eternal. read more.
If any man minister unto me, let him follow me: and where I am, there shall also my minister be. And if any man minister unto me, him will my father honour. "Now is my soul troubled. And what shall I say, 'Father deliver me from this hour?' But therefore came I unto this hour. Father, glorify thy name." Then came there a voice from heaven, "I have glorified it, and will glorify it again." Then said the people that stood by and heard, "It thundereth." Others said, "An angel spake to him." Jesus answered and said, "This voice came not because of me: but for your sakes. Now is the judgment of this world: now shall the prince of this world be cast out a doors.
If any man minister unto me, let him follow me: and where I am, there shall also my minister be. And if any man minister unto me, him will my father honour. "Now is my soul troubled. And what shall I say, 'Father deliver me from this hour?' But therefore came I unto this hour. Father, glorify thy name." Then came there a voice from heaven, "I have glorified it, and will glorify it again." Then said the people that stood by and heard, "It thundereth." Others said, "An angel spake to him." Jesus answered and said, "This voice came not because of me: but for your sakes. Now is the judgment of this world: now shall the prince of this world be cast out a doors.