41 Bible Verses about Responsibility, To God

The fathers shall not die for the children nor the children for the fathers: but every man shall die for his own sin.

Behold, all souls are mine. Like as the father is mine, so is the son mine also. The soul that sinneth, shall die.

If I go wrong, I go wrong to myself.

Against thee only have I sinned, and done this evil in thy sight, that thou mightest be justified in thy sayings, and clear when thou shalt judge. Behold, I was born in wickedness, and in sin hath my mother conceived me.

For every one shall die for his own misdeed, so that who so eateth a sour grape, his teeth shall be set on edge.

The soul that sinneth, she shall die. The son shall not bear part of the father's wickedness. The righteousness of the right shall be upon him, and the wickedness of the wicked shall be on him.

Again, the word of the LORD came unto me, saying, "Thou son of man, Speak to the children of thy people, and tell them, 'When I send a sword upon a land, if the people of the land take a man of their country, and set him to be their watchman: The same man, when he seeth the sword come upon the land, shall blow the trumpet, and warn the people.read more.
If a man now hear the noise of the trumpet and will not be warned, and the sword come and take him away: his blood shall be upon his own head. For he heard the sound of the trumpet, and would not take heed, therefore his blood be upon him. But if he will receive warning, he shall save his life. Again, if the watchman see the sword come, and show it not with the trumpet, so that the people is not warned: if the sword come then, and take any man from among them: the same shall be taken away in his own sin, but his blood will I require of the watchman's hand.' And now, O thou son of man, I have made thee a watchman unto the house of Israel: that whereas thou hearest anything out of my mouth, thou mayest warn them on my behalf. If I say unto the wicked: thou wicked, thou shalt surely die: and thou givest him not warning, that he may beware of his ungodly way: then shall the wicked die in his own sin, but his blood will I require of thy hand. Nevertheless if thou warn the wicked of his way, to turn from it, whereas he yet will not be turned from it, then shall he die because of his sin, but thou hast delivered thy soul.' "Therefore, O thou son of man, speak unto the house of Israel. Yea, say thus, 'Our offenses and sins lie upon us, and we be corrupt in them: how should we then be restored unto life?' Tell them, 'As truly as I live, sayeth the LORD God, I have no pleasure in the death of the wicked, but much rather that the wicked turn from his way and live. Turn you, turn you from your ungodly ways, O ye of the house of Israel. Oh, wherefore will ye die?' Thou son of man, tell the children of thy people, 'The righteousness of the righteous shall not save him, whensoever he turneth away unfaithfully. Again, the wickedness of the wicked shall not hurt him, whensoever he converteth from his ungodliness. And the righteousness of the righteous, shall not save his life, whensoever he sinneth. If I say unto the righteous, that he shall surely live, and so he trust to his own righteousness, and do sin: then shall his righteousnesses be no more thought upon, but in the wickedness that he hath done he shall die. Again; If I say unto the wicked, 'Thou shalt surely die,' and so he turn from his sins, and do the thing that is lawful and right: Insomuch that the same wicked man giveth the pledge again, restoreth that he had taken away by robbery, walketh in the commandments of life, and doth no wrong: Then shall he surely live, and not die. Yea the sins that he hath done, shall never be thought upon: For insomuch as he doth now the thing that is lawful and right, he shall live. And yet the children of thy people say, 'Tush, the way of the LORD is not right,' whereas their own way is rather unright. When the righteous turneth from his righteousness, and doeth the thing that is wicked, he shall die therefore. But if the wicked turn from his wickedness, doing the thing that is lawful and right, he shall live therefore. Yet ye say, 'The way of the LORD is not equal.' O ye house of Israel, I will judge every one of you after his ways!'"

For the reward of sin is death: but eternal life is the gift of God, through Jesus Christ our Lord.

Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.

But the serpent was subtler than all the beasts of the field which the LORD God had made; and said unto the woman, "Ah sir, that God hath said, ye shall not eat of all manner trees in the garden." And the woman said unto the serpent, "Of the fruit of the trees in the garden we may eat, but of the fruit of the tree that is in the midst of the garden, said God, see that ye eat not, and see that ye touch it not: lest ye die."read more.
Then said the serpent unto the woman, "Tush, ye shall not die: but God doth know, that whensoever ye should eat of it, your eyes should be opened and ye should be as God and know both good and evil." And the woman saw that it was a good tree to eat of, and lusty unto the eyes, and a pleasant tree for to make wise. And took of the fruit of it and ate, and gave unto her husband also with her, and he ate. And the eyes of both them were opened, that they understood how that they were naked. Then they sewed fig leaves together and made them aprons.

Thy first father offended sore, and thy rulers have sinned against me.

For by a man came death, and by a man came resurrection of the dead. For as by Adam all die; even so by Christ, shall all be made alive,

But the law, in the meantime, entered in that sin should increase. Neverthelater, where abundance of sin was, there was more plenteousness of grace.

What shall we say then? Is the law sin? God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, "Thou shalt not lust." But sin took an occasion by the means of the commandment, and wrought in me all manner of concupiscence. For verily, without the law sin was dead. I once lived without law: but when the commandment came, sin revived, and I was dead.

Wherefore then serveth the law? The law was added because of transgression - till the seed came, to which the promise was made - and it was ordained by angels in the hand of a mediator.

But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.

Among all things living, man hath the most deceitful and unsearchable heart. Who shall then know it? "Even I the LORD search out the ground of the heart, and try the reins, and reward every man according to his ways, and according to the fruit of his counsels."

But those things which proceed out of the mouth come from the heart, and they defile the man. For out of the heart come evil thoughts, murder, breaking of wedlock, whoredom, theft, false witness-bearing, blasphemy.

But I say unto you, that of every idle word, that men shall have spoken, they shall give accounts at the day of judgment. For by thy words thou shalt be justified: and by thy words thou shalt be condemned."

Therefore judge nothing before the time, until the Lord come, which will lighten things that are hid in darkness: and open the counsels of the hearts. And then shall every man have praise of God.

But thy wickedness teacheth thy mouth, and so thou hast chosen thee a crafty tongue. Thine own mouth condemneth thee, and not I: yea thine own lips shape the answer.

at the day when God shall judge the secrets of men, by Jesus Christ according to my Gospel.

So shall every one of us give accounts of himself to God.

For we must all appear before the judgment seat of Christ, that every man may receive the works of his body according to that he hath done, whether it be good or bad.

which shall give accounts to him that is ready to judge quick and dead.

"When a soul sinneth and committeth any of these things which are forbidden to be done by the commandments of the LORD: though he wist it not, he hath yet offended and is in sin,

But he that knew not, and yet did commit things worthy of stripes, shall be beaten with few stripes. For unto whom much is given: of him shall be much required. And to whom men much commit, the more of him will they ask.

And now, brethren, I know well that through ignorance ye did it, as did also your heads. But those things which God before had showed by the mouth of all his prophets, how that Christ should suffer, he hath thus wise fulfilled it. Repent ye, therefore, and turn: that your sins may be done away when the time of refreshing cometh, which we shall have of the presence of the Lord,

So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse,

And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent,

"As for me, I will judge every man, according to his ways, O ye house of Israel, sayeth the LORD God. Wherefore be converted, and turn you clean from all your wickedness, so shall there no sin do you harm.

From that time Jesus began to preach, and to say, "Repent: for the kingdom of heaven is at hand."

and saying, "The time is full come, and the kingdom of God is even at hand. Repent, and believe the gospel."

And they went out and preached, that they should repent:

and said unto them, "Thus is it written, and thus it behooved Christ to suffer, and to rise again from death the third day. And that repentance, and remission of sins, should be preached in his name among all nations. And must begin at Jerusalem.

He that believeth on him shall not be condemned. But he that believeth not, is condemned already, because he believeth not in the name of the only son of God.

If I had not come and spoken unto them, they should not have had sin: but now have they nothing to cloak their sin withal.

Then began he to upbraid the cities, in which most of his miracles were done, because they repented not: "Woe be to thee, Chorazsin! Woe be to thee, Bethsaida! for if the miracles, which were showed in you, had been done in Tyre and in Sidon: they would have repented long ago in sackcloth and ashes. Nevertheless I say to you, it shall be easier for Tyre and Sidon, at the day of judgment, than for you.read more.
And thou, Capernaum, which art lift up unto heaven, shalt be brought down to hell: for if the miracles, which have been done in thee, had been showed in Sodom, they had remained to this day. Nevertheless, I say unto you, It shall be easier for the land of Sodom in the day of judgment, than for thee."

The men of Nineveh shall rise at the day of judgment with this nation, and condemn them: for they amended at the preaching of Jonah. And behold, a greater than Jonah is here. The queen of the south shall rise at the day of judgment with this generation, and shall condemn them: for she came from the utmost parts of the world, to hear the wisdom of Solomon. And behold, a greater than Solomon is here.

The queen of the south shall rise at the judgment, with the men of this generation, and condemn them. For she came from the end of the world, to hear the wisdom of Solomon: and behold a greater than Solomon is here. The men of Nineveh shall rise at the judgment, with this generation, and shall condemn them: for they repented at the preaching of Jonah: And behold, a greater than Jonah is here.

He that refuseth me, and receiveth not my words, hath one that judgeth him. The words that I have spoken, they shall judge him in the last day.