Thematic Bible
Thematic Bible
Citizens » Rights of
But Paul said to them, They have beaten us publickly, uncondemned, and have cast us into prison, who are Romans: and do they now thrust us out privately? Nay verily: but let them come themselves and conduct us out.
Verse Concepts
Seeing then these things cannot be denied, ye ought to be quiet, and to do nothing rashly. For ye have brought these men, who are neither robbers of temples, nor blasphemers of your goddess. If then Demetrius and the artificers that are with him, have a charge against any one, the courts are held, and there are proconsuls; let them implead one another. read more.
But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly.
But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly.
And as they were binding him with thongs, Paul said to the centurion that stood by, Is it lawful for you to scourge a Roman, even uncondemned? The centurion hearing it, went and told the tribune, saying, Consider what thou art about to do; for this man is a Roman. Then the tribune came and said to him, Tell me, Art thou a Roman? read more.
He said, Yea. And the tribune answered, I purchased this freedom with a great sum of money. And Paul said, But I was free-born. Then they who were going to examine him, immediately departed from him: and the tribune was afraid, after he knew he was a Roman, because he had bound him.
He said, Yea. And the tribune answered, I purchased this freedom with a great sum of money. And Paul said, But I was free-born. Then they who were going to examine him, immediately departed from him: and the tribune was afraid, after he knew he was a Roman, because he had bound him.
Whereupon certain Jews from Asia found me purifying in the temple, neither with multitude, nor with tumult: Who ought to have been present before thee, and to accuse me, if they had any thing against me.
Therefore let those of you, said he, who are able, go down with me and accuse this man, if there be any wickedness in him.
Verse Concepts
Show 2 more verses
Then said Paul, I am standing at Cesar's judgment-seat, where I ought to be judged: I have done no wrong to the Jews, as thou also very well knowest.
Verse Concepts
To whom I answered, It is not the custom of the Romans, to give up any man, till he that is accused have the accusers face to face, and have liberty to make his defence, touching the crime laid to his charge.
Verse Concepts
Demetrius » A silversmith, noted for raising a riot
For a man named Demetrius, a silver smith, who made silver shrines of Diana, procured no small gain to the artificers: Whom having gathered together, with the workmen employed in such things, he said, Sirs, ye know, that our maintenance arises from this occupation. But ye see and hear, that not at Ephesus only, but almost through all Asia, this Paul hath persuaded and turned aside much people, saying, That they are not gods, which are made with hands. read more.
So that there is danger, not only that this our craft should be set at nought, but also that the temple of the great goddess Diana should be despised, and her majesty destroyed, whom all Asia, and the world worshipeth. And hearing this, they were filled with rage, and cried out, saying, The great Diana of the Ephesians. And the whole city was filled with confusion; and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus, men of Macedonia, Paul's fellow-travellers. And when Paul would have gone in to the people, the disciples would not suffer him. And some also of the principal officers of Asia, being his friends, sent to him and desired, that he would not venture himself into the theatre. Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know, for what they were come together. And they thrust Alexander forward from among the multitude, the Jews pushing him on; and Alexander, waving with his hand, would have made a defence to the people. But when they knew that he was a Jew, one voice arose from them all, crying out, for about two hours, The great Diana of the Ephesians. But the register, having pacified the people, said, Ye men of Ephesus, what man is there who knoweth not, that the city of the Ephesians is a worshiper of the great Diana, and of the image which fell down from Jupiter? Seeing then these things cannot be denied, ye ought to be quiet, and to do nothing rashly. For ye have brought these men, who are neither robbers of temples, nor blasphemers of your goddess. If then Demetrius and the artificers that are with him, have a charge against any one, the courts are held, and there are proconsuls; let them implead one another.
So that there is danger, not only that this our craft should be set at nought, but also that the temple of the great goddess Diana should be despised, and her majesty destroyed, whom all Asia, and the world worshipeth. And hearing this, they were filled with rage, and cried out, saying, The great Diana of the Ephesians. And the whole city was filled with confusion; and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus, men of Macedonia, Paul's fellow-travellers. And when Paul would have gone in to the people, the disciples would not suffer him. And some also of the principal officers of Asia, being his friends, sent to him and desired, that he would not venture himself into the theatre. Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know, for what they were come together. And they thrust Alexander forward from among the multitude, the Jews pushing him on; and Alexander, waving with his hand, would have made a defence to the people. But when they knew that he was a Jew, one voice arose from them all, crying out, for about two hours, The great Diana of the Ephesians. But the register, having pacified the people, said, Ye men of Ephesus, what man is there who knoweth not, that the city of the Ephesians is a worshiper of the great Diana, and of the image which fell down from Jupiter? Seeing then these things cannot be denied, ye ought to be quiet, and to do nothing rashly. For ye have brought these men, who are neither robbers of temples, nor blasphemers of your goddess. If then Demetrius and the artificers that are with him, have a charge against any one, the courts are held, and there are proconsuls; let them implead one another.
Missionary journeys » Ac 13-14 » Third - with timothy and others
And having spent some time there, he departed, and went over the country of Galatia and Phrygia in order, confirming all the disciples. Now a certain Jew, Apollos by name, born at Alexandria, an eloquent man, mighty in the scriptures, came to Ephesus. This man had been instructed in the way of the Lord, and being fervent in spirit, he spake and taught diligently the things of Jesus, knowing only the baptism of John. read more.
And he spake boldly in the synagogue. And Aquila and Priscilla hearing him, took him to their house, and explained to him the way of God more perfectly. And when he was desirous to go over to Achaia, the brethren wrote, exhorting the disciples to receive him; who being come thither, greatly helped through grace them that had believed. For he earnesty debated with the Jews in publick, shewing by the scriptures, that Jesus was the Christ. Now while Apollos was at Corinth, Paul having passed through the upper parts, came to Ephesus; and finding certain disciples, He said to them, Have ye received the Holy Ghost, since ye believed? And they said to him, Nay, we have not so much as heard, Whether there be any Holy Ghost. He said to them, Into what then were ye baptized? And they said, Into John's baptism. And Paul said, John baptized with the baptism of repentance, telling the people to believe on him that was to come after him, that is on Jesus. And hearing this, they were baptized in the name of the Lord Jesus. And Paul laying his hands on them, the Holy Ghost came upon them, and they spake with tongues and prophesied. And they were in all about twelve men. And going into the synagogue, he spake boldly, for three months discoursing and evincing the things concerning the kingdom of God. But when some were hardened, and would not believe, but spake reproachfully of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of one Tyrannus. And this was done for the space of two years, so that all the inhabitants of Asia, both Jews and Greeks, heard the word of the Lord. And God wrought special miracles by the hands of Paul, So that handkerchiefs or aprons were carried from his body to the sick, and the diseases departed from them, and the evil spirits came out of them. And some of the vagabond Jews, who were exorcists, undertook to name the name of the Lord Jesus, over those who had evil spirits, saying, We adjure you by Jesus, whom Paul preacheth. And there were seven sons of one Sceva a Jewish chief priest, who did this. But the evil spirit answering said, Jesus I know, and Paul I know; but who are ye? And the man in whom the evil spirit was, leaping upon them, and getting the mastery of them, prevailed against them, so that they fled out of that house naked and wounded. And this was known to all both Jews and Greeks dwelling at Ephesus, and fear fell on them all, and the name of the Lord Jesus was magnified. And many of those who believed came, confessing and openly declaring their deeds. Many also of those who had practised curious arts, bringing their books together, burnt them before all men, and they computed the value of them, and found it fifty thousand pieces of silver. So powerfully did the word of God grow and prevail. After these things were ended, Paul purposed in spirit, having passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must see Rome also. And having sent two of those who ministred to him, Timothy and Erastus, into Macedonia, he himself staid in Asia for a season. And about that time, there arose no small tumult concerning the way. For a man named Demetrius, a silver smith, who made silver shrines of Diana, procured no small gain to the artificers: Whom having gathered together, with the workmen employed in such things, he said, Sirs, ye know, that our maintenance arises from this occupation. But ye see and hear, that not at Ephesus only, but almost through all Asia, this Paul hath persuaded and turned aside much people, saying, That they are not gods, which are made with hands. So that there is danger, not only that this our craft should be set at nought, but also that the temple of the great goddess Diana should be despised, and her majesty destroyed, whom all Asia, and the world worshipeth. And hearing this, they were filled with rage, and cried out, saying, The great Diana of the Ephesians. And the whole city was filled with confusion; and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus, men of Macedonia, Paul's fellow-travellers. And when Paul would have gone in to the people, the disciples would not suffer him. And some also of the principal officers of Asia, being his friends, sent to him and desired, that he would not venture himself into the theatre. Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know, for what they were come together. And they thrust Alexander forward from among the multitude, the Jews pushing him on; and Alexander, waving with his hand, would have made a defence to the people. But when they knew that he was a Jew, one voice arose from them all, crying out, for about two hours, The great Diana of the Ephesians. But the register, having pacified the people, said, Ye men of Ephesus, what man is there who knoweth not, that the city of the Ephesians is a worshiper of the great Diana, and of the image which fell down from Jupiter? Seeing then these things cannot be denied, ye ought to be quiet, and to do nothing rashly. For ye have brought these men, who are neither robbers of temples, nor blasphemers of your goddess. If then Demetrius and the artificers that are with him, have a charge against any one, the courts are held, and there are proconsuls; let them implead one another. But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly. And indeed we are in danger to be questioned for sedition, concerning this day; there being no cause, whereby we can account for this concourse. And having said these things, he dismissed the assembly. And after the tumult was ceased, Paul calling the disciples to him, and having taken his leave of them, departed to go into Macedonia. And having gone through those parts, and exhorted them with much discourse, he came into Greece. And having abode there three months, an ambush being laid for him by the Jews, as he was about to sail into Syria, he determined to return by Macedonia. And there accompanied him to Asia Sopater of Berea, and of the Thessalonians Aristarchus, and Secundus, and Caius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus. These going before, staid for us at Troas, And we set sail from Philippi after the days of unleavened bread, and came to them at Troas in five days, where we abode seven days. And on the first day of the week, when we were met together to break bread, Paul being to depart on the morrow, preached to them, and continued his discourse till midnight. And there were many lamps in the upper room where they were assembled. And a certain young man, named Eutychus, sitting in a window, fell into a deep sleep: and as Paul still continued his discourse, being overpowered with sleep, he fell down from the third story, and was taken up dead. And Paul went down and fell on him; and taking him in his arms, said, Be not troubled; for his life is in him. And going up again, and having broken bread, he conversed long with them, even till break of day, and so departed. And they brought the young man alive, and were not a little comforted. But we going before into the ship, sailed to Assos, where we were to take up Paul; for so he had appointed, being himself to go on foot. And when he met us at Assos, we took him up and came to Mitylene. And sailing thence, we came the following day over-against Chios, and the next day we touched at Samos, and having tarried at Trogyllium, the day after came to Miletus. For Paul had determined to sail by Ephesus, that he might not spend any time in Asia; for he hasted, if it were possible, to be at Jerusalem on the day of Pentecost. And sending to Ephesus from Miletus, he called thither the elders of the church. And when they were come to him, he said to them, Ye know in what manner I have conversed among you, all the time from the first day I came into Asia, Serving the Lord with all humility, and with tears, and trials which befell me through the ambushes of the Jews: And that I have with-held nothing which was profitable, but have preached to you, and taught you, publickly and from house to house: Testifying both to Jews and Greeks repentance towards God and faith in our Lord Jesus Christ. And now behold, being bound by the Spirit, I go to Jerusalem, not knowing the things that shall befall me there: Save that the Holy Ghost testifieth to me in every city, saying that bonds and afflictions await me. But none of these things move me; nor do I count my life precious to myself, so I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now I know that ye all among whom I have conversed, proclaiming the kingdom of God, shall see my face no more. Wherefore I take you to record this day, that I am pure from the blood of all men: For I have not shunned to declare unto you all the counsel of God. Take heed therefore to yourselves and to the whole flock, over which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock. Yea, from among yourselves men will arise, speaking perverse things, to draw away disciples after them. Therefore watch, remembering that for three years, I ceased not to warn every one, night and day, with tears. And now, brethren, I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among them that are sanctified. I have coveted no man's silver, or gold, or apparel. Yea, you yourselves know, that these hands have ministred to my necessities, and to them that were with me. I have shewed you all things, that thus labouring ye ought to help the infirm, and to remember the word of the Lord Jesus, which he himself said, It is happier to give than to receive. And having said these things, he kneeled down, and prayed with them all. And they all wept sore, and falling on Paul's neck kissed him, Sorrowing most for that word which he spake, that they should see his face no more. And they conducted him to the ship. And when we were torn away from them, and had set sail, we ran with a strait course to Coos, and the next day to Rhodes, and thence to Patara. And finding a ship passing over to Phenicia, we went aboard and set sail. And coming within sight of Cyprus, and leaving it on the left-hand, we sailed to Syria, and landed at Tyre; for there the ship was to unload her burden. And finding disciples, we tarried there seven days, who told Paul by the Spirit, Not to go up to Jerusalem. But when we had finished these days, we departed and went our way; and they all attended us out of the city, with their wives and children: and kneeling down on the sea-shore we prayed. And having embraced each other we took ship, and they returned home. And finishing our voyage, we came from Tyre to Ptolemais, and saluting the brethren, we abode with them one day. And the next day, we departed and came to Cesarea; and entring into the house of Philip the Evangelist, who was one of the seven, we abode with him. And he had four daughters, virgins, who were prophetesses. And as we tarried many days, a certain prophet, named Agabus, came down from Judea. And coming to us, he took up Paul's girdle, and binding his own feet and hands, said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man whose girdle this is, and deliver him into the hands of the Gentiles. And when we heard these things, both we, and they of the place, besought him, not to go up to Jerusalem. But Paul answered, What mean ye, weeping and breaking my heart? I am ready not only to be bound, but also to die at Jerusalem, for the name of the Lord Jesus. And when he would not be persuaded, we ceased, saying, The will of the Lord be done. And after these days, we took up our carriages, and went up to Jerusalem.
And he spake boldly in the synagogue. And Aquila and Priscilla hearing him, took him to their house, and explained to him the way of God more perfectly. And when he was desirous to go over to Achaia, the brethren wrote, exhorting the disciples to receive him; who being come thither, greatly helped through grace them that had believed. For he earnesty debated with the Jews in publick, shewing by the scriptures, that Jesus was the Christ. Now while Apollos was at Corinth, Paul having passed through the upper parts, came to Ephesus; and finding certain disciples, He said to them, Have ye received the Holy Ghost, since ye believed? And they said to him, Nay, we have not so much as heard, Whether there be any Holy Ghost. He said to them, Into what then were ye baptized? And they said, Into John's baptism. And Paul said, John baptized with the baptism of repentance, telling the people to believe on him that was to come after him, that is on Jesus. And hearing this, they were baptized in the name of the Lord Jesus. And Paul laying his hands on them, the Holy Ghost came upon them, and they spake with tongues and prophesied. And they were in all about twelve men. And going into the synagogue, he spake boldly, for three months discoursing and evincing the things concerning the kingdom of God. But when some were hardened, and would not believe, but spake reproachfully of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of one Tyrannus. And this was done for the space of two years, so that all the inhabitants of Asia, both Jews and Greeks, heard the word of the Lord. And God wrought special miracles by the hands of Paul, So that handkerchiefs or aprons were carried from his body to the sick, and the diseases departed from them, and the evil spirits came out of them. And some of the vagabond Jews, who were exorcists, undertook to name the name of the Lord Jesus, over those who had evil spirits, saying, We adjure you by Jesus, whom Paul preacheth. And there were seven sons of one Sceva a Jewish chief priest, who did this. But the evil spirit answering said, Jesus I know, and Paul I know; but who are ye? And the man in whom the evil spirit was, leaping upon them, and getting the mastery of them, prevailed against them, so that they fled out of that house naked and wounded. And this was known to all both Jews and Greeks dwelling at Ephesus, and fear fell on them all, and the name of the Lord Jesus was magnified. And many of those who believed came, confessing and openly declaring their deeds. Many also of those who had practised curious arts, bringing their books together, burnt them before all men, and they computed the value of them, and found it fifty thousand pieces of silver. So powerfully did the word of God grow and prevail. After these things were ended, Paul purposed in spirit, having passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must see Rome also. And having sent two of those who ministred to him, Timothy and Erastus, into Macedonia, he himself staid in Asia for a season. And about that time, there arose no small tumult concerning the way. For a man named Demetrius, a silver smith, who made silver shrines of Diana, procured no small gain to the artificers: Whom having gathered together, with the workmen employed in such things, he said, Sirs, ye know, that our maintenance arises from this occupation. But ye see and hear, that not at Ephesus only, but almost through all Asia, this Paul hath persuaded and turned aside much people, saying, That they are not gods, which are made with hands. So that there is danger, not only that this our craft should be set at nought, but also that the temple of the great goddess Diana should be despised, and her majesty destroyed, whom all Asia, and the world worshipeth. And hearing this, they were filled with rage, and cried out, saying, The great Diana of the Ephesians. And the whole city was filled with confusion; and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus, men of Macedonia, Paul's fellow-travellers. And when Paul would have gone in to the people, the disciples would not suffer him. And some also of the principal officers of Asia, being his friends, sent to him and desired, that he would not venture himself into the theatre. Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know, for what they were come together. And they thrust Alexander forward from among the multitude, the Jews pushing him on; and Alexander, waving with his hand, would have made a defence to the people. But when they knew that he was a Jew, one voice arose from them all, crying out, for about two hours, The great Diana of the Ephesians. But the register, having pacified the people, said, Ye men of Ephesus, what man is there who knoweth not, that the city of the Ephesians is a worshiper of the great Diana, and of the image which fell down from Jupiter? Seeing then these things cannot be denied, ye ought to be quiet, and to do nothing rashly. For ye have brought these men, who are neither robbers of temples, nor blasphemers of your goddess. If then Demetrius and the artificers that are with him, have a charge against any one, the courts are held, and there are proconsuls; let them implead one another. But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly. And indeed we are in danger to be questioned for sedition, concerning this day; there being no cause, whereby we can account for this concourse. And having said these things, he dismissed the assembly. And after the tumult was ceased, Paul calling the disciples to him, and having taken his leave of them, departed to go into Macedonia. And having gone through those parts, and exhorted them with much discourse, he came into Greece. And having abode there three months, an ambush being laid for him by the Jews, as he was about to sail into Syria, he determined to return by Macedonia. And there accompanied him to Asia Sopater of Berea, and of the Thessalonians Aristarchus, and Secundus, and Caius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus. These going before, staid for us at Troas, And we set sail from Philippi after the days of unleavened bread, and came to them at Troas in five days, where we abode seven days. And on the first day of the week, when we were met together to break bread, Paul being to depart on the morrow, preached to them, and continued his discourse till midnight. And there were many lamps in the upper room where they were assembled. And a certain young man, named Eutychus, sitting in a window, fell into a deep sleep: and as Paul still continued his discourse, being overpowered with sleep, he fell down from the third story, and was taken up dead. And Paul went down and fell on him; and taking him in his arms, said, Be not troubled; for his life is in him. And going up again, and having broken bread, he conversed long with them, even till break of day, and so departed. And they brought the young man alive, and were not a little comforted. But we going before into the ship, sailed to Assos, where we were to take up Paul; for so he had appointed, being himself to go on foot. And when he met us at Assos, we took him up and came to Mitylene. And sailing thence, we came the following day over-against Chios, and the next day we touched at Samos, and having tarried at Trogyllium, the day after came to Miletus. For Paul had determined to sail by Ephesus, that he might not spend any time in Asia; for he hasted, if it were possible, to be at Jerusalem on the day of Pentecost. And sending to Ephesus from Miletus, he called thither the elders of the church. And when they were come to him, he said to them, Ye know in what manner I have conversed among you, all the time from the first day I came into Asia, Serving the Lord with all humility, and with tears, and trials which befell me through the ambushes of the Jews: And that I have with-held nothing which was profitable, but have preached to you, and taught you, publickly and from house to house: Testifying both to Jews and Greeks repentance towards God and faith in our Lord Jesus Christ. And now behold, being bound by the Spirit, I go to Jerusalem, not knowing the things that shall befall me there: Save that the Holy Ghost testifieth to me in every city, saying that bonds and afflictions await me. But none of these things move me; nor do I count my life precious to myself, so I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now I know that ye all among whom I have conversed, proclaiming the kingdom of God, shall see my face no more. Wherefore I take you to record this day, that I am pure from the blood of all men: For I have not shunned to declare unto you all the counsel of God. Take heed therefore to yourselves and to the whole flock, over which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock. Yea, from among yourselves men will arise, speaking perverse things, to draw away disciples after them. Therefore watch, remembering that for three years, I ceased not to warn every one, night and day, with tears. And now, brethren, I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among them that are sanctified. I have coveted no man's silver, or gold, or apparel. Yea, you yourselves know, that these hands have ministred to my necessities, and to them that were with me. I have shewed you all things, that thus labouring ye ought to help the infirm, and to remember the word of the Lord Jesus, which he himself said, It is happier to give than to receive. And having said these things, he kneeled down, and prayed with them all. And they all wept sore, and falling on Paul's neck kissed him, Sorrowing most for that word which he spake, that they should see his face no more. And they conducted him to the ship. And when we were torn away from them, and had set sail, we ran with a strait course to Coos, and the next day to Rhodes, and thence to Patara. And finding a ship passing over to Phenicia, we went aboard and set sail. And coming within sight of Cyprus, and leaving it on the left-hand, we sailed to Syria, and landed at Tyre; for there the ship was to unload her burden. And finding disciples, we tarried there seven days, who told Paul by the Spirit, Not to go up to Jerusalem. But when we had finished these days, we departed and went our way; and they all attended us out of the city, with their wives and children: and kneeling down on the sea-shore we prayed. And having embraced each other we took ship, and they returned home. And finishing our voyage, we came from Tyre to Ptolemais, and saluting the brethren, we abode with them one day. And the next day, we departed and came to Cesarea; and entring into the house of Philip the Evangelist, who was one of the seven, we abode with him. And he had four daughters, virgins, who were prophetesses. And as we tarried many days, a certain prophet, named Agabus, came down from Judea. And coming to us, he took up Paul's girdle, and binding his own feet and hands, said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man whose girdle this is, and deliver him into the hands of the Gentiles. And when we heard these things, both we, and they of the place, besought him, not to go up to Jerusalem. But Paul answered, What mean ye, weeping and breaking my heart? I am ready not only to be bound, but also to die at Jerusalem, for the name of the Lord Jesus. And when he would not be persuaded, we ceased, saying, The will of the Lord be done. And after these days, we took up our carriages, and went up to Jerusalem.
Mob » At ephesus
And the whole city was filled with confusion; and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus, men of Macedonia, Paul's fellow-travellers. And when Paul would have gone in to the people, the disciples would not suffer him. And some also of the principal officers of Asia, being his friends, sent to him and desired, that he would not venture himself into the theatre. read more.
Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know, for what they were come together. And they thrust Alexander forward from among the multitude, the Jews pushing him on; and Alexander, waving with his hand, would have made a defence to the people. But when they knew that he was a Jew, one voice arose from them all, crying out, for about two hours, The great Diana of the Ephesians. But the register, having pacified the people, said, Ye men of Ephesus, what man is there who knoweth not, that the city of the Ephesians is a worshiper of the great Diana, and of the image which fell down from Jupiter? Seeing then these things cannot be denied, ye ought to be quiet, and to do nothing rashly. For ye have brought these men, who are neither robbers of temples, nor blasphemers of your goddess. If then Demetrius and the artificers that are with him, have a charge against any one, the courts are held, and there are proconsuls; let them implead one another. But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly. And indeed we are in danger to be questioned for sedition, concerning this day; there being no cause, whereby we can account for this concourse.
Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know, for what they were come together. And they thrust Alexander forward from among the multitude, the Jews pushing him on; and Alexander, waving with his hand, would have made a defence to the people. But when they knew that he was a Jew, one voice arose from them all, crying out, for about two hours, The great Diana of the Ephesians. But the register, having pacified the people, said, Ye men of Ephesus, what man is there who knoweth not, that the city of the Ephesians is a worshiper of the great Diana, and of the image which fell down from Jupiter? Seeing then these things cannot be denied, ye ought to be quiet, and to do nothing rashly. For ye have brought these men, who are neither robbers of temples, nor blasphemers of your goddess. If then Demetrius and the artificers that are with him, have a charge against any one, the courts are held, and there are proconsuls; let them implead one another. But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly. And indeed we are in danger to be questioned for sedition, concerning this day; there being no cause, whereby we can account for this concourse.
Paul » spread of the gospel » Persecution
Alexander the coppersmith did me much evil; the Lord will reward him according to his works.
Verse Concepts
And about that time, there arose no small tumult concerning the way. For a man named Demetrius, a silver smith, who made silver shrines of Diana, procured no small gain to the artificers: Whom having gathered together, with the workmen employed in such things, he said, Sirs, ye know, that our maintenance arises from this occupation. read more.
But ye see and hear, that not at Ephesus only, but almost through all Asia, this Paul hath persuaded and turned aside much people, saying, That they are not gods, which are made with hands. So that there is danger, not only that this our craft should be set at nought, but also that the temple of the great goddess Diana should be despised, and her majesty destroyed, whom all Asia, and the world worshipeth. And hearing this, they were filled with rage, and cried out, saying, The great Diana of the Ephesians. And the whole city was filled with confusion; and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus, men of Macedonia, Paul's fellow-travellers. And when Paul would have gone in to the people, the disciples would not suffer him. And some also of the principal officers of Asia, being his friends, sent to him and desired, that he would not venture himself into the theatre. Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know, for what they were come together. And they thrust Alexander forward from among the multitude, the Jews pushing him on; and Alexander, waving with his hand, would have made a defence to the people. But when they knew that he was a Jew, one voice arose from them all, crying out, for about two hours, The great Diana of the Ephesians. But the register, having pacified the people, said, Ye men of Ephesus, what man is there who knoweth not, that the city of the Ephesians is a worshiper of the great Diana, and of the image which fell down from Jupiter? Seeing then these things cannot be denied, ye ought to be quiet, and to do nothing rashly. For ye have brought these men, who are neither robbers of temples, nor blasphemers of your goddess. If then Demetrius and the artificers that are with him, have a charge against any one, the courts are held, and there are proconsuls; let them implead one another. But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly. And indeed we are in danger to be questioned for sedition, concerning this day; there being no cause, whereby we can account for this concourse. And having said these things, he dismissed the assembly.
But ye see and hear, that not at Ephesus only, but almost through all Asia, this Paul hath persuaded and turned aside much people, saying, That they are not gods, which are made with hands. So that there is danger, not only that this our craft should be set at nought, but also that the temple of the great goddess Diana should be despised, and her majesty destroyed, whom all Asia, and the world worshipeth. And hearing this, they were filled with rage, and cried out, saying, The great Diana of the Ephesians. And the whole city was filled with confusion; and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus, men of Macedonia, Paul's fellow-travellers. And when Paul would have gone in to the people, the disciples would not suffer him. And some also of the principal officers of Asia, being his friends, sent to him and desired, that he would not venture himself into the theatre. Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know, for what they were come together. And they thrust Alexander forward from among the multitude, the Jews pushing him on; and Alexander, waving with his hand, would have made a defence to the people. But when they knew that he was a Jew, one voice arose from them all, crying out, for about two hours, The great Diana of the Ephesians. But the register, having pacified the people, said, Ye men of Ephesus, what man is there who knoweth not, that the city of the Ephesians is a worshiper of the great Diana, and of the image which fell down from Jupiter? Seeing then these things cannot be denied, ye ought to be quiet, and to do nothing rashly. For ye have brought these men, who are neither robbers of temples, nor blasphemers of your goddess. If then Demetrius and the artificers that are with him, have a charge against any one, the courts are held, and there are proconsuls; let them implead one another. But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly. And indeed we are in danger to be questioned for sedition, concerning this day; there being no cause, whereby we can account for this concourse. And having said these things, he dismissed the assembly.
For we would not have you ignorant, brethren, of the trouble which befell us in Asia, that we were exceedingly pressed, above our strength, so that we despaired even of life.
Verse Concepts
Paul's » First - with barnabas and john mark ac 13-14 » Third - with timothy and others
And having spent some time there, he departed, and went over the country of Galatia and Phrygia in order, confirming all the disciples. Now a certain Jew, Apollos by name, born at Alexandria, an eloquent man, mighty in the scriptures, came to Ephesus. This man had been instructed in the way of the Lord, and being fervent in spirit, he spake and taught diligently the things of Jesus, knowing only the baptism of John. read more.
And he spake boldly in the synagogue. And Aquila and Priscilla hearing him, took him to their house, and explained to him the way of God more perfectly. And when he was desirous to go over to Achaia, the brethren wrote, exhorting the disciples to receive him; who being come thither, greatly helped through grace them that had believed. For he earnesty debated with the Jews in publick, shewing by the scriptures, that Jesus was the Christ. Now while Apollos was at Corinth, Paul having passed through the upper parts, came to Ephesus; and finding certain disciples, He said to them, Have ye received the Holy Ghost, since ye believed? And they said to him, Nay, we have not so much as heard, Whether there be any Holy Ghost. He said to them, Into what then were ye baptized? And they said, Into John's baptism. And Paul said, John baptized with the baptism of repentance, telling the people to believe on him that was to come after him, that is on Jesus. And hearing this, they were baptized in the name of the Lord Jesus. And Paul laying his hands on them, the Holy Ghost came upon them, and they spake with tongues and prophesied. And they were in all about twelve men. And going into the synagogue, he spake boldly, for three months discoursing and evincing the things concerning the kingdom of God. But when some were hardened, and would not believe, but spake reproachfully of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of one Tyrannus. And this was done for the space of two years, so that all the inhabitants of Asia, both Jews and Greeks, heard the word of the Lord. And God wrought special miracles by the hands of Paul, So that handkerchiefs or aprons were carried from his body to the sick, and the diseases departed from them, and the evil spirits came out of them. And some of the vagabond Jews, who were exorcists, undertook to name the name of the Lord Jesus, over those who had evil spirits, saying, We adjure you by Jesus, whom Paul preacheth. And there were seven sons of one Sceva a Jewish chief priest, who did this. But the evil spirit answering said, Jesus I know, and Paul I know; but who are ye? And the man in whom the evil spirit was, leaping upon them, and getting the mastery of them, prevailed against them, so that they fled out of that house naked and wounded. And this was known to all both Jews and Greeks dwelling at Ephesus, and fear fell on them all, and the name of the Lord Jesus was magnified. And many of those who believed came, confessing and openly declaring their deeds. Many also of those who had practised curious arts, bringing their books together, burnt them before all men, and they computed the value of them, and found it fifty thousand pieces of silver. So powerfully did the word of God grow and prevail. After these things were ended, Paul purposed in spirit, having passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must see Rome also. And having sent two of those who ministred to him, Timothy and Erastus, into Macedonia, he himself staid in Asia for a season. And about that time, there arose no small tumult concerning the way. For a man named Demetrius, a silver smith, who made silver shrines of Diana, procured no small gain to the artificers: Whom having gathered together, with the workmen employed in such things, he said, Sirs, ye know, that our maintenance arises from this occupation. But ye see and hear, that not at Ephesus only, but almost through all Asia, this Paul hath persuaded and turned aside much people, saying, That they are not gods, which are made with hands. So that there is danger, not only that this our craft should be set at nought, but also that the temple of the great goddess Diana should be despised, and her majesty destroyed, whom all Asia, and the world worshipeth. And hearing this, they were filled with rage, and cried out, saying, The great Diana of the Ephesians. And the whole city was filled with confusion; and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus, men of Macedonia, Paul's fellow-travellers. And when Paul would have gone in to the people, the disciples would not suffer him. And some also of the principal officers of Asia, being his friends, sent to him and desired, that he would not venture himself into the theatre. Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know, for what they were come together. And they thrust Alexander forward from among the multitude, the Jews pushing him on; and Alexander, waving with his hand, would have made a defence to the people. But when they knew that he was a Jew, one voice arose from them all, crying out, for about two hours, The great Diana of the Ephesians. But the register, having pacified the people, said, Ye men of Ephesus, what man is there who knoweth not, that the city of the Ephesians is a worshiper of the great Diana, and of the image which fell down from Jupiter? Seeing then these things cannot be denied, ye ought to be quiet, and to do nothing rashly. For ye have brought these men, who are neither robbers of temples, nor blasphemers of your goddess. If then Demetrius and the artificers that are with him, have a charge against any one, the courts are held, and there are proconsuls; let them implead one another. But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly. And indeed we are in danger to be questioned for sedition, concerning this day; there being no cause, whereby we can account for this concourse. And having said these things, he dismissed the assembly. And after the tumult was ceased, Paul calling the disciples to him, and having taken his leave of them, departed to go into Macedonia. And having gone through those parts, and exhorted them with much discourse, he came into Greece. And having abode there three months, an ambush being laid for him by the Jews, as he was about to sail into Syria, he determined to return by Macedonia. And there accompanied him to Asia Sopater of Berea, and of the Thessalonians Aristarchus, and Secundus, and Caius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus. These going before, staid for us at Troas, And we set sail from Philippi after the days of unleavened bread, and came to them at Troas in five days, where we abode seven days. And on the first day of the week, when we were met together to break bread, Paul being to depart on the morrow, preached to them, and continued his discourse till midnight. And there were many lamps in the upper room where they were assembled. And a certain young man, named Eutychus, sitting in a window, fell into a deep sleep: and as Paul still continued his discourse, being overpowered with sleep, he fell down from the third story, and was taken up dead. And Paul went down and fell on him; and taking him in his arms, said, Be not troubled; for his life is in him. And going up again, and having broken bread, he conversed long with them, even till break of day, and so departed. And they brought the young man alive, and were not a little comforted. But we going before into the ship, sailed to Assos, where we were to take up Paul; for so he had appointed, being himself to go on foot. And when he met us at Assos, we took him up and came to Mitylene. And sailing thence, we came the following day over-against Chios, and the next day we touched at Samos, and having tarried at Trogyllium, the day after came to Miletus. For Paul had determined to sail by Ephesus, that he might not spend any time in Asia; for he hasted, if it were possible, to be at Jerusalem on the day of Pentecost. And sending to Ephesus from Miletus, he called thither the elders of the church. And when they were come to him, he said to them, Ye know in what manner I have conversed among you, all the time from the first day I came into Asia, Serving the Lord with all humility, and with tears, and trials which befell me through the ambushes of the Jews: And that I have with-held nothing which was profitable, but have preached to you, and taught you, publickly and from house to house: Testifying both to Jews and Greeks repentance towards God and faith in our Lord Jesus Christ. And now behold, being bound by the Spirit, I go to Jerusalem, not knowing the things that shall befall me there: Save that the Holy Ghost testifieth to me in every city, saying that bonds and afflictions await me. But none of these things move me; nor do I count my life precious to myself, so I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now I know that ye all among whom I have conversed, proclaiming the kingdom of God, shall see my face no more. Wherefore I take you to record this day, that I am pure from the blood of all men: For I have not shunned to declare unto you all the counsel of God. Take heed therefore to yourselves and to the whole flock, over which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock. Yea, from among yourselves men will arise, speaking perverse things, to draw away disciples after them. Therefore watch, remembering that for three years, I ceased not to warn every one, night and day, with tears. And now, brethren, I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among them that are sanctified. I have coveted no man's silver, or gold, or apparel. Yea, you yourselves know, that these hands have ministred to my necessities, and to them that were with me. I have shewed you all things, that thus labouring ye ought to help the infirm, and to remember the word of the Lord Jesus, which he himself said, It is happier to give than to receive. And having said these things, he kneeled down, and prayed with them all. And they all wept sore, and falling on Paul's neck kissed him, Sorrowing most for that word which he spake, that they should see his face no more. And they conducted him to the ship. And when we were torn away from them, and had set sail, we ran with a strait course to Coos, and the next day to Rhodes, and thence to Patara. And finding a ship passing over to Phenicia, we went aboard and set sail. And coming within sight of Cyprus, and leaving it on the left-hand, we sailed to Syria, and landed at Tyre; for there the ship was to unload her burden. And finding disciples, we tarried there seven days, who told Paul by the Spirit, Not to go up to Jerusalem. But when we had finished these days, we departed and went our way; and they all attended us out of the city, with their wives and children: and kneeling down on the sea-shore we prayed. And having embraced each other we took ship, and they returned home. And finishing our voyage, we came from Tyre to Ptolemais, and saluting the brethren, we abode with them one day. And the next day, we departed and came to Cesarea; and entring into the house of Philip the Evangelist, who was one of the seven, we abode with him. And he had four daughters, virgins, who were prophetesses. And as we tarried many days, a certain prophet, named Agabus, came down from Judea. And coming to us, he took up Paul's girdle, and binding his own feet and hands, said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man whose girdle this is, and deliver him into the hands of the Gentiles. And when we heard these things, both we, and they of the place, besought him, not to go up to Jerusalem. But Paul answered, What mean ye, weeping and breaking my heart? I am ready not only to be bound, but also to die at Jerusalem, for the name of the Lord Jesus. And when he would not be persuaded, we ceased, saying, The will of the Lord be done. And after these days, we took up our carriages, and went up to Jerusalem.
And he spake boldly in the synagogue. And Aquila and Priscilla hearing him, took him to their house, and explained to him the way of God more perfectly. And when he was desirous to go over to Achaia, the brethren wrote, exhorting the disciples to receive him; who being come thither, greatly helped through grace them that had believed. For he earnesty debated with the Jews in publick, shewing by the scriptures, that Jesus was the Christ. Now while Apollos was at Corinth, Paul having passed through the upper parts, came to Ephesus; and finding certain disciples, He said to them, Have ye received the Holy Ghost, since ye believed? And they said to him, Nay, we have not so much as heard, Whether there be any Holy Ghost. He said to them, Into what then were ye baptized? And they said, Into John's baptism. And Paul said, John baptized with the baptism of repentance, telling the people to believe on him that was to come after him, that is on Jesus. And hearing this, they were baptized in the name of the Lord Jesus. And Paul laying his hands on them, the Holy Ghost came upon them, and they spake with tongues and prophesied. And they were in all about twelve men. And going into the synagogue, he spake boldly, for three months discoursing and evincing the things concerning the kingdom of God. But when some were hardened, and would not believe, but spake reproachfully of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of one Tyrannus. And this was done for the space of two years, so that all the inhabitants of Asia, both Jews and Greeks, heard the word of the Lord. And God wrought special miracles by the hands of Paul, So that handkerchiefs or aprons were carried from his body to the sick, and the diseases departed from them, and the evil spirits came out of them. And some of the vagabond Jews, who were exorcists, undertook to name the name of the Lord Jesus, over those who had evil spirits, saying, We adjure you by Jesus, whom Paul preacheth. And there were seven sons of one Sceva a Jewish chief priest, who did this. But the evil spirit answering said, Jesus I know, and Paul I know; but who are ye? And the man in whom the evil spirit was, leaping upon them, and getting the mastery of them, prevailed against them, so that they fled out of that house naked and wounded. And this was known to all both Jews and Greeks dwelling at Ephesus, and fear fell on them all, and the name of the Lord Jesus was magnified. And many of those who believed came, confessing and openly declaring their deeds. Many also of those who had practised curious arts, bringing their books together, burnt them before all men, and they computed the value of them, and found it fifty thousand pieces of silver. So powerfully did the word of God grow and prevail. After these things were ended, Paul purposed in spirit, having passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must see Rome also. And having sent two of those who ministred to him, Timothy and Erastus, into Macedonia, he himself staid in Asia for a season. And about that time, there arose no small tumult concerning the way. For a man named Demetrius, a silver smith, who made silver shrines of Diana, procured no small gain to the artificers: Whom having gathered together, with the workmen employed in such things, he said, Sirs, ye know, that our maintenance arises from this occupation. But ye see and hear, that not at Ephesus only, but almost through all Asia, this Paul hath persuaded and turned aside much people, saying, That they are not gods, which are made with hands. So that there is danger, not only that this our craft should be set at nought, but also that the temple of the great goddess Diana should be despised, and her majesty destroyed, whom all Asia, and the world worshipeth. And hearing this, they were filled with rage, and cried out, saying, The great Diana of the Ephesians. And the whole city was filled with confusion; and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus, men of Macedonia, Paul's fellow-travellers. And when Paul would have gone in to the people, the disciples would not suffer him. And some also of the principal officers of Asia, being his friends, sent to him and desired, that he would not venture himself into the theatre. Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know, for what they were come together. And they thrust Alexander forward from among the multitude, the Jews pushing him on; and Alexander, waving with his hand, would have made a defence to the people. But when they knew that he was a Jew, one voice arose from them all, crying out, for about two hours, The great Diana of the Ephesians. But the register, having pacified the people, said, Ye men of Ephesus, what man is there who knoweth not, that the city of the Ephesians is a worshiper of the great Diana, and of the image which fell down from Jupiter? Seeing then these things cannot be denied, ye ought to be quiet, and to do nothing rashly. For ye have brought these men, who are neither robbers of temples, nor blasphemers of your goddess. If then Demetrius and the artificers that are with him, have a charge against any one, the courts are held, and there are proconsuls; let them implead one another. But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly. And indeed we are in danger to be questioned for sedition, concerning this day; there being no cause, whereby we can account for this concourse. And having said these things, he dismissed the assembly. And after the tumult was ceased, Paul calling the disciples to him, and having taken his leave of them, departed to go into Macedonia. And having gone through those parts, and exhorted them with much discourse, he came into Greece. And having abode there three months, an ambush being laid for him by the Jews, as he was about to sail into Syria, he determined to return by Macedonia. And there accompanied him to Asia Sopater of Berea, and of the Thessalonians Aristarchus, and Secundus, and Caius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus. These going before, staid for us at Troas, And we set sail from Philippi after the days of unleavened bread, and came to them at Troas in five days, where we abode seven days. And on the first day of the week, when we were met together to break bread, Paul being to depart on the morrow, preached to them, and continued his discourse till midnight. And there were many lamps in the upper room where they were assembled. And a certain young man, named Eutychus, sitting in a window, fell into a deep sleep: and as Paul still continued his discourse, being overpowered with sleep, he fell down from the third story, and was taken up dead. And Paul went down and fell on him; and taking him in his arms, said, Be not troubled; for his life is in him. And going up again, and having broken bread, he conversed long with them, even till break of day, and so departed. And they brought the young man alive, and were not a little comforted. But we going before into the ship, sailed to Assos, where we were to take up Paul; for so he had appointed, being himself to go on foot. And when he met us at Assos, we took him up and came to Mitylene. And sailing thence, we came the following day over-against Chios, and the next day we touched at Samos, and having tarried at Trogyllium, the day after came to Miletus. For Paul had determined to sail by Ephesus, that he might not spend any time in Asia; for he hasted, if it were possible, to be at Jerusalem on the day of Pentecost. And sending to Ephesus from Miletus, he called thither the elders of the church. And when they were come to him, he said to them, Ye know in what manner I have conversed among you, all the time from the first day I came into Asia, Serving the Lord with all humility, and with tears, and trials which befell me through the ambushes of the Jews: And that I have with-held nothing which was profitable, but have preached to you, and taught you, publickly and from house to house: Testifying both to Jews and Greeks repentance towards God and faith in our Lord Jesus Christ. And now behold, being bound by the Spirit, I go to Jerusalem, not knowing the things that shall befall me there: Save that the Holy Ghost testifieth to me in every city, saying that bonds and afflictions await me. But none of these things move me; nor do I count my life precious to myself, so I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now I know that ye all among whom I have conversed, proclaiming the kingdom of God, shall see my face no more. Wherefore I take you to record this day, that I am pure from the blood of all men: For I have not shunned to declare unto you all the counsel of God. Take heed therefore to yourselves and to the whole flock, over which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock. Yea, from among yourselves men will arise, speaking perverse things, to draw away disciples after them. Therefore watch, remembering that for three years, I ceased not to warn every one, night and day, with tears. And now, brethren, I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among them that are sanctified. I have coveted no man's silver, or gold, or apparel. Yea, you yourselves know, that these hands have ministred to my necessities, and to them that were with me. I have shewed you all things, that thus labouring ye ought to help the infirm, and to remember the word of the Lord Jesus, which he himself said, It is happier to give than to receive. And having said these things, he kneeled down, and prayed with them all. And they all wept sore, and falling on Paul's neck kissed him, Sorrowing most for that word which he spake, that they should see his face no more. And they conducted him to the ship. And when we were torn away from them, and had set sail, we ran with a strait course to Coos, and the next day to Rhodes, and thence to Patara. And finding a ship passing over to Phenicia, we went aboard and set sail. And coming within sight of Cyprus, and leaving it on the left-hand, we sailed to Syria, and landed at Tyre; for there the ship was to unload her burden. And finding disciples, we tarried there seven days, who told Paul by the Spirit, Not to go up to Jerusalem. But when we had finished these days, we departed and went our way; and they all attended us out of the city, with their wives and children: and kneeling down on the sea-shore we prayed. And having embraced each other we took ship, and they returned home. And finishing our voyage, we came from Tyre to Ptolemais, and saluting the brethren, we abode with them one day. And the next day, we departed and came to Cesarea; and entring into the house of Philip the Evangelist, who was one of the seven, we abode with him. And he had four daughters, virgins, who were prophetesses. And as we tarried many days, a certain prophet, named Agabus, came down from Judea. And coming to us, he took up Paul's girdle, and binding his own feet and hands, said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man whose girdle this is, and deliver him into the hands of the Gentiles. And when we heard these things, both we, and they of the place, besought him, not to go up to Jerusalem. But Paul answered, What mean ye, weeping and breaking my heart? I am ready not only to be bound, but also to die at Jerusalem, for the name of the Lord Jesus. And when he would not be persuaded, we ceased, saying, The will of the Lord be done. And after these days, we took up our carriages, and went up to Jerusalem.
Prudence » Instances of » The town clerk of ephesus, in averting a riot
And the whole city was filled with confusion; and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus, men of Macedonia, Paul's fellow-travellers. And when Paul would have gone in to the people, the disciples would not suffer him. And some also of the principal officers of Asia, being his friends, sent to him and desired, that he would not venture himself into the theatre. read more.
Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know, for what they were come together. And they thrust Alexander forward from among the multitude, the Jews pushing him on; and Alexander, waving with his hand, would have made a defence to the people. But when they knew that he was a Jew, one voice arose from them all, crying out, for about two hours, The great Diana of the Ephesians. But the register, having pacified the people, said, Ye men of Ephesus, what man is there who knoweth not, that the city of the Ephesians is a worshiper of the great Diana, and of the image which fell down from Jupiter? Seeing then these things cannot be denied, ye ought to be quiet, and to do nothing rashly. For ye have brought these men, who are neither robbers of temples, nor blasphemers of your goddess. If then Demetrius and the artificers that are with him, have a charge against any one, the courts are held, and there are proconsuls; let them implead one another. But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly. And indeed we are in danger to be questioned for sedition, concerning this day; there being no cause, whereby we can account for this concourse. And having said these things, he dismissed the assembly.
Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know, for what they were come together. And they thrust Alexander forward from among the multitude, the Jews pushing him on; and Alexander, waving with his hand, would have made a defence to the people. But when they knew that he was a Jew, one voice arose from them all, crying out, for about two hours, The great Diana of the Ephesians. But the register, having pacified the people, said, Ye men of Ephesus, what man is there who knoweth not, that the city of the Ephesians is a worshiper of the great Diana, and of the image which fell down from Jupiter? Seeing then these things cannot be denied, ye ought to be quiet, and to do nothing rashly. For ye have brought these men, who are neither robbers of temples, nor blasphemers of your goddess. If then Demetrius and the artificers that are with him, have a charge against any one, the courts are held, and there are proconsuls; let them implead one another. But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly. And indeed we are in danger to be questioned for sedition, concerning this day; there being no cause, whereby we can account for this concourse. And having said these things, he dismissed the assembly.
Rashness » Warnings against
Seeing then these things cannot be denied, ye ought to be quiet, and to do nothing rashly.
Verse Concepts
Tact » The town clerk of ephesus
But the register, having pacified the people, said, Ye men of Ephesus, what man is there who knoweth not, that the city of the Ephesians is a worshiper of the great Diana, and of the image which fell down from Jupiter? Seeing then these things cannot be denied, ye ought to be quiet, and to do nothing rashly. For ye have brought these men, who are neither robbers of temples, nor blasphemers of your goddess. read more.
If then Demetrius and the artificers that are with him, have a charge against any one, the courts are held, and there are proconsuls; let them implead one another. But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly. And indeed we are in danger to be questioned for sedition, concerning this day; there being no cause, whereby we can account for this concourse. And having said these things, he dismissed the assembly.
If then Demetrius and the artificers that are with him, have a charge against any one, the courts are held, and there are proconsuls; let them implead one another. But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly. And indeed we are in danger to be questioned for sedition, concerning this day; there being no cause, whereby we can account for this concourse. And having said these things, he dismissed the assembly.